Why are some territorial partitions accepted as the appropriate borders of a nation's homeland, whereas in other places conflict continues despite or even because of division of territory? In Homelands, Nadav G. Shelef develops a theory of what homelands are that acknowledges both their importance in domestic and international politics and their change over time. These changes, he argues, driven by domestic political competition and help explain the variation in whether partitions resolve conflict. Homelands also provides systematic, comparable data about the homeland status of lost territory over time that allow it to bridge the persistent gap between constructivist theories of nationalism and positivist empirical analyses of international relations.

Why are some territorial partitions accepted as the appropriate borders of a nation's homeland, whereas in other places conflict continues despite or even because of division of territory? In Homelands, Nadav G. Shelef develops a theory of what homelands are that acknowledges both their importance in domestic and international politics and their change over time. These changes, he argues, driven by domestic political competition and help explain the variation in whether partitions resolve conflict. Homelands also provides systematic, comparable data about the homeland status of lost territory over time that allow it to bridge the persistent gap between constructivist theories of nationalism and positivist empirical analyses of international relations.

Evolving Nationalism examines how the idea of Israel as a nation-state has developed within Zionist and Israeli discourse over the past eight decades. Nadav G. Shelef focuses on the changing ways in which the main nationalist movements answered three distinct questions in their private and public ideological articulations between 1925 and 2005: Where is the "Land of Israel"? Who ought to be Israeli? What should the Zionist national mission be?

Framed within broader debates about how and why changes in foundational definitions of the nation occur, Shelef's analysis centers on the mechanisms of ideological change and then subjects them to empirical scrutiny. He thus moves beyond the common but problematic assumptions that such transformations must be either a rare, rational adaptation to traumatic shock or a relatively constant product of manipulation by power-hungry elites. He finds that nationalist movements, including radical and religious fundamentalist ones, can and do change cardinal components of their ideological beliefs in both moderating and radicalizing directions.

These changes have more to do with the unguided consequences of engagement in day-to-day politics than with strategic reaction to new realities, the use of force, or the changing incentives of leaders. Engaging with some of the most contentious debates about the nature of Israeli nationalism and the geographic, religious, and ethnic definition of the state of Israel, Shelef has made signal contributions to our understanding of Middle East politics and of the ideological underpinnings of nationalism itself.

Evolving Nationalism examines how the idea of Israel as a nation-state has developed within Zionist and Israeli discourse over the past eight decades. Nadav G. Shelef focuses on the changing ways in which the main nationalist movements answered three distinct questions in their private and public ideological articulations between 1925 and 2005: Where is the "Land of Israel"? Who ought to be Israeli? What should the Zionist national mission be?

Framed within broader debates about how and why changes in foundational definitions of the nation occur, Shelef's analysis centers on the mechanisms of ideological change and then subjects them to empirical scrutiny. He thus moves beyond the common but problematic assumptions that such transformations must be either a rare, rational adaptation to traumatic shock or a relatively constant product of manipulation by power-hungry elites. He finds that nationalist movements, including radical and religious fundamentalist ones, can and do change cardinal components of their ideological beliefs in both moderating and radicalizing directions.

These changes have more to do with the unguided consequences of engagement in day-to-day politics than with strategic reaction to new realities, the use of force, or the changing incentives of leaders. Engaging with some of the most contentious debates about the nature of Israeli nationalism and the geographic, religious, and ethnic definition of the state of Israel, Shelef has made signal contributions to our understanding of Middle East politics and of the ideological underpinnings of nationalism itself.

Ten leading scholars and practitioners of politics, political science, anthropology, Israel studies, and Middle East affairs address the theme of continuity and change in political culture as a tribute to Professor Myron (Mike) J. Aronoff whose work on political culture has built conceptual and methodological bridges between political science and anthropology. Topics include the legitimacy of the two-state solution, identity and memory, denationalization, the role of trust in peace negotiations, democracy, majority-minority relations, inclusion and exclusion, Biblical and national narratives, art in public space, and avant-garde theater. Countries covered include Israel, Palestine, the United States, the Basque Autonomous Region of Spain, and Poland. The first four chapters by Yael S. Aronoff, Saliba Sarsar, Yossi Beilin, and Nadav Shelef examine aspects of the conflict and peace negotiations between Israel and the Palestinians, including alternative solutions. The contributions by Naomi Chazan, Ilan Peleg, and Joel Migdal tackle challenges to democracy in Israel, in other divided societies, and in the creation of the American public. Yael Zerubavel, Roland Vazquez, and Jan Kubik focus their analyses on aspects of national memory, memorialization, and dramatization. Mike Aronoff relates his work on various aspects of political culture to each chapter in an integrative essay in the Epilogue.