This book explores the opportunities and limitations of campus-community partnerships in Israel. In a conflict-ridden society with a struggling civic culture, the chapters examine partnerships at ten academic institutions, focusing on the micro-processes through which these partnerships work from the perspectives of students, NGOs, and disadvantaged communities. The editors and contributors analyse the range of strategies and cultural repertoires used to construct, maintain, negotiate and resist the various partnerships. Evaluating the various challenges raised by campus-community partnerships exposes the institutional and epistemological divides between academia and the community, and thus offers valuable insights into the ways partnerships can contribute to transformative change in conflict zones. This book will be of interest and value to researchers and students of campus-community partnerships as well as the anthropology of inclusion-exclusion and civic culture.

The Cunning of Gender Violence focuses on how a once visionary feminist project has folded itself into contemporary world affairs. Combating violence against women and gender-based violence constitutes a highly visible and powerful agenda enshrined in international governance and law and embedded in state violence and global securitization. Case studies on Palestine, Bangladesh, Iran, India, Pakistan, Israel, and Turkey as well as on UN and US policies trace the silences and omissions, along with the experiences of those subjected to violence, to question the rhetoric that claims the agenda as a “feminist success story.” Because religion and racialized ethnicity, particularly “the Muslim question,” run so deeply through the institutional structures of the agenda, the contributions explore ways it may be affirming or enabling rationales and systems of power, including civilizational hierarchies, that harm the very people it seeks to protect. Contributors. Lila Abu-Lughod, Nina Berman, Inderpal Grewal, Rema Hammami, Janet R. Jakobsen, Shenila Khoja-Moolji, Vasuki Nesiah, Samira Shackle, Sima Shakhsari, Nadera Shalhoub-Kevorkian, Dina M Siddiqi, Shahla Talebi, Leti Volpp, Rafia Zakaria

The Cunning of Gender Violence focuses on how a once visionary feminist project has folded itself into contemporary world affairs. Combating violence against women and gender-based violence constitutes a highly visible and powerful agenda enshrined in international governance and law and embedded in state violence and global securitization. Case studies on Palestine, Bangladesh, Iran, India, Pakistan, Israel, and Turkey as well as on UN and US policies trace the silences and omissions, along with the experiences of those subjected to violence, to question the rhetoric that claims the agenda as a “feminist success story.” Because religion and racialized ethnicity, particularly “the Muslim question,” run so deeply through the institutional structures of the agenda, the contributions explore ways it may be affirming or enabling rationales and systems of power, including civilizational hierarchies, that harm the very people it seeks to protect. Contributors. Lila Abu-Lughod, Nina Berman, Inderpal Grewal, Rema Hammami, Janet R. Jakobsen, Shenila Khoja-Moolji, Vasuki Nesiah, Samira Shackle, Sima Shakhsari, Nadera Shalhoub-Kevorkian, Dina M Siddiqi, Shahla Talebi, Leti Volpp, Rafia Zakaria

Who has the right to a safe and protected childhood? Incarcerated Childhood and the Politics of Unchilding deepens understanding of children as political capital in the hands of those in power, critically engaging children's voices alongside archival, historical, and ethnographic material in Palestine. Offering the concept of unchilding', Shalhoub-Kevorkian exposes the political work of violence designed to create, direct, govern, transform, and construct colonized children as dangerous, racialized others, enabling their eviction from the realm of childhood itself. Penetrating children's everyday intimate spaces and, simultaneously, their bodies and lives, unchilding works to enable a complex machinery of violence against Palestinian children: imprisonment, injuries, loss, trauma, and militarized political occupation. At the same time as the book documents violations of children's rights and the consequences this has for their present and future well-being, it charts children's resistance to and power to interrupt colonial violence, reclaiming childhood and, with it, Palestinian futures.

This examination of Palestinian experiences of life and death within the context of Israeli settler colonialism broadens the analytical horizon to include those who 'keep on existing' and explores how Israeli theologies and ideologies of security, surveillance and fear can obscure violence and power dynamics while perpetuating existing power structures. Drawing from everyday aspects of Palestinian victimization, survival, life and death, and moving between the local and the global, Nadera Shalhoub-Kevorkian introduces and defines her notion of 'Israeli security theology' and the politics of fear within Palestine/Israel. She relies on a feminist analysis, invoking the intimate politics of the everyday and centering the Palestinian body, family life, memory and memorialization, birth and death as critical sites from which to examine the settler colonial state's machineries of surveillance which produce and maintain a political economy of fear that justifies colonial violence.

This book explores the opportunities and limitations of campus-community partnerships in Israel. In a conflict-ridden society with a struggling civic culture, the chapters examine partnerships at ten academic institutions, focusing on the micro-processes through which these partnerships work from the perspectives of students, NGOs, and disadvantaged communities. The editors and contributors analyse the range of strategies and cultural repertoires used to construct, maintain, negotiate and resist the various partnerships. Evaluating the various challenges raised by campus-community partnerships exposes the institutional and epistemological divides between academia and the community, and thus offers valuable insights into the ways partnerships can contribute to transformative change in conflict zones. This book will be of interest and value to researchers and students of campus-community partnerships as well as the anthropology of inclusion-exclusion and civic culture.

Over the years, there have been increasing intersections between religious claims and nationalism and their power to frame and govern world politics. When Politics Are Sacralized interdisciplinarily and comparatively examines the fusion between religious claims and nationalism and studies its political manifestations. State and world politics, when determined or framed by nationalism fused with religious claims, can provoke protracted conflict, infuse explicit religious beliefs into politics, and legitimize violence against racialized groups. This volume investigates how, through hegemonic nationalism, states invoke religious claims in domestic and international politics, sacralizing the political. Studying Israel, India, the Palestinian National Movement and Hamas, Sri Lanka, Saudi Arabia, Serbia, Iran, and Northern Ireland, the thirteen chapters engage with the visibility, performativity, role, and political legitimation of religion and nationalism. The authors analyze how and why sacralization affects political behaviors apparent in national and international politics, produces state-sponsored violence, and shapes conflict.

Who has the right to a safe and protected childhood? Incarcerated Childhood and the Politics of Unchilding deepens understanding of children as political capital in the hands of those in power, critically engaging children's voices alongside archival, historical, and ethnographic material in Palestine. Offering the concept of unchilding', Shalhoub-Kevorkian exposes the political work of violence designed to create, direct, govern, transform, and construct colonized children as dangerous, racialized others, enabling their eviction from the realm of childhood itself. Penetrating children's everyday intimate spaces and, simultaneously, their bodies and lives, unchilding works to enable a complex machinery of violence against Palestinian children: imprisonment, injuries, loss, trauma, and militarized political occupation. At the same time as the book documents violations of children's rights and the consequences this has for their present and future well-being, it charts children's resistance to and power to interrupt colonial violence, reclaiming childhood and, with it, Palestinian futures.

This book examines and discusses the ordeals that women face as violence is perpetrated against them in politically conflicted and militarized areas. In conflict zones, every act is affected by, dependent on and mobilised by militaristic values. The militarization of both the private and public space and the use of the gendered bodies increases the vulnerability of both men and women, and further masculinises the patriarchal hegemonic powers. Through the stories and ordeals of women in politically conflicted areas and war zones, and by sharing voices of Palestinian women from the Occupied Territories, it is shown that claims such as 'security reasoning', fear from 'terrorism', nationalism, preservation of 'cultural authenticity' and preservation of the land can turn women's bodies and lives into boundary markers and thus sites of violence, contestation and resistance.

This book examines and discusses the ordeals that women face as violence is perpetrated against them in politically conflicted and militarized areas. In conflict zones, every act is affected by, dependent on and mobilised by militaristic values. The militarization of both the private and public space and the use of the gendered bodies increases the vulnerability of both men and women, and further masculinises the patriarchal hegemonic powers. Through the stories and ordeals of women in politically conflicted areas and war zones, and by sharing voices of Palestinian women from the Occupied Territories, it is shown that claims such as 'security reasoning', fear from 'terrorism', nationalism, preservation of 'cultural authenticity' and preservation of the land can turn women's bodies and lives into boundary markers and thus sites of violence, contestation and resistance.