Afghanistan in the 20th century was virtually unknown in Europe and America. At peace until the 1970s, the country was seen as a remote and exotic land, visited only by adventurous tourists or researchers. Afghan Village Voices is a testament to this little-known period of peace and captures a society and culture now lost. Prepared by two of the most accomplished and well-known anthropologists of the Middle East and Central Asia, Richard Tapper and Nancy Tapper-Lindisfarne, this is a book of stories told by the Piruzai, a rural Afghan community of some 200 families who farmed in northern Afghanistan and in summer took their flocks to the central Hazarajat mountains. The book comprises a collection of remarkable stories, folktales and conversations and provides unprecedented insight into the depth and colour of these people's lives. Recorded in the early 1970s, the stories range from memories of the Piruzai migration to the north a half century before, to the feuds, ethnic strife and the doings of powerful khans. There are also stories of falling in love, elopements, marriages, childbirth and the world of spirits. The book includes vignettes of the narrators, photographs, maps and a full glossary. It is a remarkable document of Afghanistan at peace, told by a people whose voices have rarely been heard.

Are war and inequality inevitable, because evolution made men competitive and dominant? Think again with this entertaining yet powerful new history of ‘true’ human nature. How did humans, a species that evolved to be cooperative and egalitarian, develop societies of enforced inequality? Why did our ancestors create patriarchal power and warfare? Did it have to be this way? Elites have always called hierarchy and violence unavoidable facts of human nature. Evolution, they claim, has caused men to fight, and people—starting with men and women—to have separate, unequal roles. But that is bad science. Why Men? tells a smarter story of humanity, from early behaviours to contemporary cultures. From bonobo sex and prehistoric childcare to human sacrifice, Joan of Arc, Darwinism and Abu Ghraib, this fascinating, fun and important book reveals that humans adapted to live equally, yet the earliest class societies suppressed this with invented ideas of difference. Ever since, these distortions have caused female, queer and minority suffering. But our deeply human instincts towards equality have endured. This book is not about what men and women are or do. It’s about the privileges humans claim, how they rationalise them, and how we unpick those ideas about our roots. It will change how you see injustice, violence and even yourself.

Originally published in 1994, and now a feminist classic, Dislocating Masculinity offers a penetrating critique of writing on and by men. Bringing together anthropologists, sociologists, linguists and historians, it raises important comparative questions about how gender operates, addressing issues of embodiment, agency, gender inequality and the variety of masculine styles.

Focusing on political and religious conformity, this work considers how the languages of dress in the Middle East connect with other social practices. Treating cases as diverse as practices of veiling in Oman and dress reform laws in Turkey, these thenographic studies extend from Malta, across the Middle East, to Iran and countries of the Caucasus.

Considers how the languages of dress in the region connect with other social practices, and with political and religious conformity in particular. Treating cases as diverse as practices of veiling in Oman and dress reform laws in Turkey, these ethnographic studies extend from Malta to the ME and Caucasus.

Originally published in 1994, and now a feminist classic, Dislocating Masculinity offers a penetrating critique of writing on and by men. Bringing together anthropologists, sociologists, linguists and historians, it raises important comparative questions about how gender operates, addressing issues of embodiment, agency, gender inequality and the variety of masculine styles.

Neoliberalism has had a radical impact on the lived, gendered experiences of people around the world. But while the gendered dimensions of neoliberalism have already received significant scholarly attention, the existing literature has given little consideration to men's identities and experiences. Building on the work of Cornwall and Lindisfarne's landmark text Dislocating Masculinity, this collection provides a fresh perspective on gender dynamics under neoliberalism. Bringing together a series of short, readable case studies drawn from new ethnographic fieldwork, its subjects range from the experiences of working-class men in Putin's Russia to colonial masculinities in Southern Rhodesia, and from young British Muslim men to amateur footballers in Jamaica.

Neoliberalism has had a radical impact on the lived, gendered experiences of people around the world. But while the gendered dimensions of neoliberalism have already received significant scholarly attention, the existing literature has given little consideration to men's identities and experiences. Building on the work of Cornwall and Lindisfarne's landmark text Dislocating Masculinity, this collection provides a fresh perspective on gender dynamics under neoliberalism. Bringing together a series of short, readable case studies drawn from new ethnographic fieldwork, its subjects range from the experiences of working-class men in Putin's Russia to colonial masculinities in Southern Rhodesia, and from young British Muslim men to amateur footballers in Jamaica.