The past twenty years have seen an explosion of work by feminist philosophers and several surveys of this work have documented the richness of the many different ways of doing feminist philosophy. But this major new anthology is the first broad and inclusive selection of the most important work in this field.There are many unanswered questions abou

Philosophy in Multiple Voices invites transactional dialogue, critical imagination, and the desire to travel to enter those discursive spaces where the love of wisdom gets inflected through both lived embodiment and situational history. The text raises significant meta-philosophical questions around the issue of who constitutes the "philosophical we" through a delineation and valorization of multiple philosophical voices-African-American, Afro-Caribbean, Asian-American, Feminist, Latin-American, Lesbian, Native-American and Queer-that set forth complex concerns around canon formation, the relationship between philosophical discursive configurations and issues of gendered, sexed, racial and ethnic identities, the dynamic of shifting philosophical historical trajectories, differential philosophical visions, sensibilities, and philosophical praxes that are still largely underrepresented within the institutional confines of "mainstream" philosophy. The text encourages philosophical heterogeneity as a value that ought to be nurtured.

In this book, leading scholars explore how different forms of ignorance are produced and sustained, and the role they play in knowledge practices.

The past twenty years have seen an explosion of work by feminist philosophers and several surveys of this work have documented the richness of the many different ways of doing feminist philosophy. But this major new anthology is the first broad and inclusive selection of the most important work in this field.There are many unanswered questions about the future of feminist philosophy. Which of the many varieties of feminist philosophy will last, and which will fade away? What kinds of accommodations will be possible with mainstream non-feminist philosophy? Which will separate themselves and flourish on their own? To what extent will feminists change the topics philosophers address? To what extent will they change the very way in which philosophy is done?However these questions are answered, it is clear that feminist philosophy is having and will continue to have a major impact on the discipline of philosophy. This volume is the first to allow the scholar, the student, and other interested readers to sample this diverse literature and to ponder these questions for themselves.Organized around nine traditional "types" of feminist philosophy, "Feminism and Philosophy" is an imaginatively edited volume that will stimulate readers to explore many new pathways to understanding. It marks a defining moment in feminist philosophy, and it will be an essential text for philosophers and for feminist theorists in many other fields.

Questions of whether anything exceeds reasonable sense and meaning have persisted throughout the history of philosophy. These questions have even continued in postmodern thought as well as in liberatory philosophies in which many kinds of events and lineages are experienced and seen as beyond philosophy. In this cowritten text, distinguished philosophers Nancy Tuana and Charles Scott pay particular attention to lineages and their dynamism as they develop the idea of things beyond philosophy, beyond norms. This is not a history of philosophy or a critical study of a particular philosopher but a way to engage experience around dimensions of events that are beyond measuring, counting, meaning, and value. These attunements, they assert, are vitally important for the ways people orient themselves in the world and comport themselves in it. Tuana and Scott build on the alternatives to normative ethics that they find in the work of Nietzsche, Foucault, and Anzaldua. They urge attunement to the world as a way to speak about what is impossible to give voice to, to live in the spaces between speech and the unspeakable, and to conceptualize and articulate the boundaries of rational sensibility.

While the heavy social impacts of raging wildfires, punishing storms, and climbing temperatures worldwide have made many increasingly aware of the need for climate justice, the intersection of race and climate change has too often been neglected in the literature and in practice. In Racial Climates, Ecological Indifference, author Nancy Tuana urges that engagement with histories and lineages of ecological indifference and systemic racisms leads to a more robust understanding of the nature of climate injustices. Applying her "ecointersectional" framework, Tuana reveals how racist institutions and practices often fuel environmental destruction and contribute to climate change. Building on the work of Black feminist theorists, she demonstrates that the basic social structures that generate environmental destruction are the same as those that generate systemic oppression, making clear that the more traditional focus on the differential distribution of harms and benefits of climate change, while important, constitutes only one dimension of climate injustice due to systemic racisms. This book provides a more adequate account of racial climates by disclosing the additional dimensions of climate injustice. Ultimately, Tuana underscores that any effort to protect the environment must also be a fight against systemic racisms and other forms of systemic inequity.

While the heavy social impacts of raging wildfires, punishing storms, and climbing temperatures worldwide have made many increasingly aware of the need for climate justice, the intersection of race and climate change has too often been neglected in the literature and in practice. In Racial Climates, Ecological Indifference, author Nancy Tuana urges that engagement with histories and lineages of ecological indifference and systemic racisms leads to a more robust understanding of the nature of climate injustices. Applying her "ecointersectional" framework, Tuana reveals how racist institutions and practices often fuel environmental destruction and contribute to climate change. Building on the work of Black feminist theorists, she demonstrates that the basic social structures that generate environmental destruction are the same as those that generate systemic oppression, making clear that the more traditional focus on the differential distribution of harms and benefits of climate change, while important, constitutes only one dimension of climate injustice due to systemic racisms. This book provides a more adequate account of racial climates by disclosing the additional dimensions of climate injustice. Ultimately, Tuana underscores that any effort to protect the environment must also be a fight against systemic racisms and other forms of systemic inequity.

Questions of whether anything exceeds reasonable sense and meaning have persisted throughout the history of philosophy. These questions have even continued in postmodern thought as well as in liberatory philosophies in which many kinds of events and lineages are experienced and seen as beyond philosophy. In this cowritten text, distinguished philosophers Nancy Tuana and Charles Scott pay particular attention to lineages and their dynamism as they develop the idea of things beyond philosophy, beyond norms. This is not a history of philosophy or a critical study of a particular philosopher but a way to engage experience around dimensions of events that are beyond measuring, counting, meaning, and value. These attunements, they assert, are vitally important for the ways people orient themselves in the world and comport themselves in it. Tuana and Scott build on the alternatives to normative ethics that they find in the work of Nietzsche, Foucault, and Anzaldúa. They urge attunement to the world as a way to speak about what is impossible to give voice to, to live in the spaces between speech and the unspeakable, and to conceptualize and articulate the boundaries of rational sensibility.

Revealing Male Bodies is the first scholarly collection to directly confront male lived experience. There has been an explosion of work in men s studies, masculinity issues, and male sexuality, in addition to a growing literature exploring female embodiment. Missing from the current literature, however, is a sustained analysis of the phenomenology of male-gendered bodies. Revealing Male Bodies addresses this omission by examining how male bodies are physically and experientially constituted by the economic, theoretical, and social practices in which men are immersed.

Contributors include Susan Bordo, William Cowling, Terry Goldie, Maurice Hamington, Don Ihde, Greg Johnson, Bjorn Krondorfer, Alphonso Lingis, Patrick McGann, Paul McIlvenny, Terrance MacMullan, Jim Perkinson, Steven P. Schacht, Richard Schmitt, Nancy Tuana, Craig L. Wilkins, and John Zuern."

The essays in this anthology explore the full spectrum of Plato's philosophy and are representative of the variety of perspectives within feminist criticism. The essays in the first section focus primarily on Plato's social and political theory, and in particular the place of women within the state. The second section concentrates on examining the role of the feminine within Plato's metaphysics and epistemology.

Tuana introduces both sections and a detailed bibliography is included.

..". thoughtful critiques of the myriad issues between women and science." Belles Lettres

"Outstanding collection of essays that raise the fundamental questions of gender in what we have been taught are objective sciences." WATERwheel

..". all of the articles are well written, informative, and convincing. Admirable editorial work makes this anthology unusually helpful for scholars and students... Highly recommended... " Choice

Questioning the objectivity of scientific inquiry, this volume addresses the scope of gender bias in science. The contributors examine the ways in which science is affected by and reinforces sexist biases. The essays reveal science to be a cultural institution, structured by the political, social, and economic values of the culture within which it is practiced."

"This highly-readable work traces a set of beliefs about the nature of woman that have informed, and in turn have been reinforced by, science, religion, and philosophy from the classical period to the nineteenth century.... T]his book s analysis lends support to claims that the gender system affected our very conceptions of science." Journal of the History of the Behavioral Sciences

"An important book for the educated general public as well as for scholars in many disciplines. Highly recommended." Library Journal

"Students and researchers alike will welcome this carefully argued volume that so clearly traces the dominant contours of Western conceptions about women." Isis

"Nancy Tuana s book is brillant. In under two hundred pages she presents a concise account of how women have been perceived in relation to men in the Western world for the past 2,500 years." American Historical Review

"A wide-ranging discussion of conceptions of women in science, philosophy and religion from ancient times to the late nineteenth century, Tuana s book makes it devastatingly clear how powerful and how deeply rooted was the Western idea of women as men s inferiors." Women s Review of Books

..". an unusually readable account of the image of women from the Greeks to the nineteenth century, wedded to a highly interesting argument about the way religion and philosophy affect the direction of the work of scientists, and how the work of scientists is used by philosophers and clergy to give authority to the more abstract world of ideas." Magill Book Reviews

Provides a framework for understanding the persistence of the Western patriarchal view of woman as inferior. Tuana examines beliefs that were accepted a priori as evidence of women s inferiority and studies early theories of woman s nature to illustrate the way scientific literature, was influenced by and in turn affected religious and philosophical tenets."

Philosophy in Multiple Voices invites transactional dialogue, critical imagination, and the desire to travel to enter those discursive spaces where the love of wisdom gets inflected through both lived embodiment and situational history. The text raises significant meta-philosophical questions around the issue of who constitutes the 'philosophical we' through a delineation and valorization of multiple philosophical voices-African-American, Afro-Caribbean, Asian-American, Feminist, Latin-American, Lesbian, Native-American and Queer-that set forth complex concerns around canon formation, the relationship between philosophical discursive configurations and issues of gendered, sexed, racial and ethnic identities, the dynamic of shifting philosophical historical trajectories, differential philosophical visions, sensibilities, and philosophical praxes that are still largely underrepresented within the institutional confines of 'mainstream' philosophy. The text encourages philosophical heterogeneity as a value that ought to be nurtured.