Ten leading scholars and practitioners of politics, political science, anthropology, Israel studies, and Middle East affairs address the theme of continuity and change in political culture as a tribute to Professor Myron (Mike) J. Aronoff whose work on political culture has built conceptual and methodological bridges between political science and anthropology. Topics include the legitimacy of the two-state solution, identity and memory, denationalization, the role of trust in peace negotiations, democracy, majority-minority relations, inclusion and exclusion, Biblical and national narratives, art in public space, and avant-garde theater. Countries covered include Israel, Palestine, the United States, the Basque Autonomous Region of Spain, and Poland. The first four chapters by Yael S. Aronoff, Saliba Sarsar, Yossi Beilin, and Nadav Shelef examine aspects of the conflict and peace negotiations between Israel and the Palestinians, including alternative solutions. The contributions by Naomi Chazan, Ilan Peleg, and Joel Migdal tackle challenges to democracy in Israel, in other divided societies, and in the creation of the American public. Yael Zerubavel, Roland Vazquez, and Jan Kubik focus their analyses on aspects of national memory, memorialization, and dramatization. Mike Aronoff relates his work on various aspects of political culture to each chapter in an integrative essay in the Epilogue.

This book concentrates on the 1969-1982 period in Ghana, focusing on two interrelated facets of African politics: the decline of state power and authority, and adjustments to political recession.

Ten leading scholars and practitioners of politics, political science, anthropology, Israel studies, and Middle East affairs address the theme of continuity and change in political culture as a tribute to Professor Myron (Mike) J. Aronoff whose work on political culture has built conceptual and methodological bridges between political science and anthropology. Topics include the legitimacy of the two-state solution, identity and memory, denationalization, the role of trust in peace negotiations, democracy, majority-minority relations, inclusion and exclusion, Biblical and national narratives, art in public space, and avant-garde theater. Countries covered include Israel, Palestine, the United States, the Basque Autonomous Region of Spain, and Poland. The first four chapters by Yael S. Aronoff, Saliba Sarsar, Yossi Beilin, and Nadav Shelef examine aspects of the conflict and peace negotiations between Israel and the Palestinians, including alternative solutions. The contributions by Naomi Chazan, Ilan Peleg, and Joel Migdal tackle challenges to democracy in Israel, in other divided societies, and in the creation of the American public. Yael Zerubavel, Roland Vazquez, and Jan Kubik focus their analyses on aspects of national memory, memorialization, and dramatization. Mike Aronoff relates his work on various aspects of political culture to each chapter in an integrative essay in the Epilogue.

Since independence, the political institutions of many African states have undergone a process of consolidation and subsequent deterioration. Constrained by external economic dependency and an acute scarcity of economic and technical resources, state officials have demonstrated a diminished capacity to regulate their societies. Public policies are agreed upon but ineffectively implemented by the weak institutions of the state. Although scholars have analyzed the various facets of state-building in detail, little systematic attention has been given to the issue of the decline of the state and mechanisms to cope with state ineffectiveness in Africa. This book focuses especially on the character of the postcolonial state in Africa, the nature of and reasons for state deterioration, and the mechanisms and policies for coping with state malfunction. Scholars from Africa, the United States, Europe, and the Middle East combine a broad understanding of African political processes with expertise on specific regions. Their analytic and comparative perspective provides a comprehensive and timely treatment of this vital and heretofore neglected theme in African politics.

The paths of African states have diverged markedly since the termination of colonial rule. Nevertheless, Ghana, the first African state to achieve independence, epitomizes both the political gyrations and the overall stagnation common to many other countries on the continent. This work concentrates on the 1969-1982 period in Ghana, focusing on two interrelated facets of African politics: the decline of state power and authority, and adjustments to political recession. The author traces the dual patterns of diminution of the state and the adaptation of autonomous coping mechanisms in the separate spheres of political leadership, political structures and institutions, ideology, and political economy. The dynamic of state-society interactions is then treated in terms of the rhythm of dissent, conflict, and disengagement. Dr. Chazan provides a comprehensive study of Ghanaian politics from the 1970s to the present. By systematically analyzing the process of political decline and regeneration, she highlights similar processes apparent elsewhere in Africa. The stress on the subtleties and direction of political change has important implications for policymakers and policy analysts alike.