Three thousand years ago, a group of Indo-Iranic tribes (called Balaschik at that time) settled in the northwestern Caspian region of Balashagan. Circumstances forced them to disperse and migrate towards south and eastern parts of Iranian plateau. In medieval times, they finally settled in present Balochistan where they became known as the Baloch. During their long and tortuous journey from Balashagan to Balochistan, the Baloch faced persecutions, deportations, and genocidal acts of various Persian, Arab and other regional powers. During 17th century, after dominating Balochistan culturally and politically, the Baloch carved out a nation state (the Khanate of Kalat). In 1839, the British occupied Balochistan and subsequently it was divided into various parts. In the wake of the British withdrawal from India in 1947, Balochistan regained its sovereignty but soon Pakistan occupied it in 1948. The historical account of the Baloch is the story of a pastoralist nomadic people from ancient times to mid-twentieth century. The author outlines the origin of the Baloch state and its variegated history of survival against powerful neighbors such as the Persians, the British and finally, Pakistan. This fascinating research work discovers the background of the long drawn-out conflict between the Baloch and Pakistan and Iranian states.

Three thousand years ago, a group of Indo-Iranic tribes (called Balaschik at that time) settled in the northwestern Caspian region of Balashagan. Circumstances forced them to disperse and migrate towards south and eastern parts of Iranian plateau. In medieval times, they finally settled in present Balochistan where they became known as the Baloch. During their long and tortuous journey from Balashagan to Balochistan, the Baloch faced persecutions, deportations, and genocidal acts of various Persian, Arab and other regional powers. During 17th century, after dominating Balochistan culturally and politically, the Baloch carved out a nation state (the Khanate of Kalat). In 1839, the British occupied Balochistan and subsequently it was divided into various parts. In the wake of the British withdrawal from India in 1947, Balochistan regained its sovereignty but soon Pakistan occupied it in 1948. The historical account of the Baloch is the story of a pastoralist nomadic people from ancient times to mid-twentieth century. The author outlines the origin of the Baloch state and its variegated history of survival against powerful neighbors such as the Persians, the British and finally, Pakistan. This fascinating research work discovers the background of the long drawn-out conflict between the Baloch and Pakistan and Iranian states.

Radical Islam is a major affliction of the contemporary world. Each year, radical Islamists carry out terrorist attacks that result in a massive death toll, almost all involving noncombatants and innocents. Estimates of how many Muslims could be considered followers of radical Islam vary widely, and there are few guides to help determine moderates versus radicals. Observers often sit at the extremes, either seeing all Muslims as open or closeted jihadis or recoiling from any attempt to link Islam with international terror. Both positions are overly simplistic, and the lack of rational principles to absolve the innocent and identify the accomplices of terror has led to governments and individuals mistakenly accepting jihadis as moderate. What is Moderate Islam? brings together an array of scholars-Muslims and non-Muslims-to provide this missing insight. This wide-ranging collection examines the relationship among Islam, civil society, and the state. The contributors-including both Muslims and non-Muslims-investigate how radical Islamists can be distinguished from moderate Muslims, analyze the potential for moderate Islamic governance, and challenge monolithic conceptions of Islam.

Radical Islam is a major affliction of the contemporary world. Each year, radical Islamists carry out terrorist attacks that result in a massive death toll, almost all involving noncombatants and innocents. Estimates of how many Muslims could be considered followers of radical Islam vary widely, and there are few guides to help determine moderates versus radicals. Observers often sit at the extremes, either seeing all Muslims as open or closeted jihadis or recoiling from any attempt to link Islam with international terror. Both positions are overly simplistic, and the lack of rational principles to absolve the innocent and identify the accomplices of terror has led to governments and individuals mistakenly accepting jihadis as moderate. What is Moderate Islam? brings together an array of scholars-Muslims and non-Muslims-to provide this missing insight. This wide-ranging collection examines the relationship among Islam, civil society, and the state. The contributors-including both Muslims and non-Muslims-investigate how radical Islamists can be distinguished from moderate Muslims, analyze the potential for moderate Islamic governance, and challenge monolithic conceptions of Islam.