This book examines forced migration of two refugees groups in South Asia. The author discusses the claims of "belonging" of refugees, and asserts that in practice "belonging" can extend beyond the state-centric understanding of membership in South Asian states. She addresses two sets of interrelated questions: what factors determine whether refugees are relocated to their home countries in South Asia, and why do some repatriated groups re-integrate more successfully than others in "post-peace" South Asian states? This book answers these questions through a study of refugees from Sri Lanka and Bangladesh who sought asylum in India and were later relocated to their countries of origin. Since postcolonial societies have a typical kind of state-formation, in South Asia's case this has profoundly shaped questions of belonging and membership. The debate tends to focus on citizenship, making it a benchmark to demarcate inclusion and exclusion in South Asian states. In addition to qualitative analysis, this book includes narratives of Sri Lankan and Chakma refugees in post-conflict and post-peace Sri Lanka and Bangladesh respectively, and critiques the impact of macro policies from the bottom up.

This book examines forced migration of two refugees groups in South Asia. The author discusses the claims of "belonging" of refugees, and asserts that in practice "belonging" can extend beyond the state-centric understanding of membership in South Asian states. She addresses two sets of interrelated questions: what factors determine whether refugees are relocated to their home countries in South Asia, and why do some repatriated groups re-integrate more successfully than others in "post-peace" South Asian states? This book answers these questions through a study of refugees from Sri Lanka and Bangladesh who sought asylum in India and were later relocated to their countries of origin. Since postcolonial societies have a typical kind of state-formation, in South Asia's case this has profoundly shaped questions of belonging and membership. The debate tends to focus on citizenship, making it a benchmark to demarcate inclusion and exclusion in South Asian states. In addition to qualitative analysis, this book includes narratives of Sri Lankan and Chakma refugees in post-conflict and post-peace Sri Lanka and Bangladesh respectively, and critiques the impact of macro policies from the bottom up.

The book focuses on voices of displaced women who constitute a critical part of the migration process through an unravelling of the engendered displacement. It draws attention to the various processes, methods and approaches by national and international human rights and humanitarian laws and principles, and the experiences of the relevant communities, organisations towards peaceful co-existence. The contributions to this volume embellish the argument that there is a direct correlation between an academic researcher's positionality, methods and trajectories of critical knowledge production. In particular, feminist epistemologies with specific emphasis on post-coloniality utilized in conjunction with scholarship related to transnational migration studies constitute a distinctly powerful vantage point for challenging methodological nationalism and the syndrome of 'seeing like the state' in the area of forced migration studies.