Spirituality and religion are fundamental to all human cultures. Yet in the helping professions, whose shared objective is to promote human well being, questions of spirituality have often been avoided. Now we are increasingly realising that scientific materialism and individuality have failed to meet enduring human needs for meaning and connection. Evidence mounts for the importance of spirituality for prevention and intervention in times of crisis, distress and illness. Many professionals find themselves ill-prepared to respond to the spiritual needs of their clients, and to negotiate encounters with people from unfamiliar faith traditions. Spirited Practices shows how it is possible for professionals to think critically, and be open to spirituality at the same time. Professionals and teachers from diverse faiths and fields of work, including social work, health, psychology and ministry explain how they have integrated spirituality into their work. Spirited Practices is inspiring reading for anyone in the helping professions seeking to develop a spiritually aware practice. 'It invites us to look honestly at ourselves and our own practices through learning about those from other professional and faith backgrounds.' Richard Hugman, Professor of Social Work, University of NSW 'A much needed forum for practitioners from diverse professional and spiritual backgrounds to address the challenges and rewards of spiritually-sensitive practice.' Leola Dyrud Furman, Associate Professor Emeritus of Social Work, University of North Dakota

Spirituality and religion are fundamental to all human cultures. Yet in the helping professions, whose shared objective is to promote human well being, questions of spirituality have often been avoided. Now we are increasingly realising that scientific materialism and individuality have failed to meet enduring human needs for meaning and connection. Evidence mounts for the importance of spirituality for prevention and intervention in times of crisis, distress and illness. Many professionals find themselves ill-prepared to respond to the spiritual needs of their clients, and to negotiate encounters with people from unfamiliar faith traditions.Spirited Practices shows how it is possible for professionals to think critically, and be open to spirituality at the same time. Professionals and teachers from diverse faiths and fields of work, including social work, health, psychology and ministry explain how they have integrated spirituality into their work. Spirited Practices is inspiring reading for anyone in the helping professions seeking to develop a spiritually aware practice.' It invites us to look honestly at ourselves and our own practices through learning about those from other professional and faith backgrounds.' Richard Hugman, Professor of Social Work, University of NSW'A much needed forum for practitioners from diverse professional and spiritual backgrounds to address the challenges and rewards of spiritually-sensitive practice.'Leola Dyrud Furman, Associate Professor Emeritus of Social Work, University of North Dakota

This edited book is the result of collaboration between five countries in the Asia Pacific Region. It is auspiced by Childwatch International, a global research network. It explores the socio-cultural context of children's participation in the five countries, in response to the obligations on these countries, as signatories to the UN Convention on the Rights of the Child. While the legal mandating of participation has significant implications for children's lives and adult-child relations, research in this area has been limited, particularly cross culturally.

This book is an important addition to the growing literature which addresses the issue of Australia's policies towards people seeking asylum. In the early stages of the Tampa crisis, the government dominated discussions around Australian refugee policy. Australians would decide who would live amongst us. Such decisions were was when asylum seekers were depicted as non-law abiding, unruly and inhumane 'others' who were very different from us. Slowly other voices have been added to this discussion and in different forums we have begun to hear from some of those people who sough asylum and who describe horrors, fears and terrors which made remaining where they were, unthinkable. These stories began to challenge the idea that these refugees were different from us. Still, the Australian hardline policies have continued. This volume broadens the debate by adding to the voices of some of those seeking asylum, the voices of people who have been working directly with refugees, as well as those of experts able to comment on the impact of the laws created around the refugees.