The Parish Church was the primary site of religious practice throughout the early modern period. This was particularly so for the silent majority of the English population, who conformed outwardly to the successive religious upheavals of the sixteenth and seventeenth centuries. What such public conformity might have meant has attracted less attention - and, ironically, is sometimes less well documented - than the non-conformity or semi-conformity of recusants, church-papists, Puritan conventiclers or separatists. In this volume, ten leading scholars of early modern religion explore the experience of parish worship in England during the Reformation and the century that followed it. As the contributors argue, parish worship in this period was of critical theological, cultural and even political importance. The volume's key themes are the interlocking importance of liturgy, music, the sermon and the parishioners' own bodies; the ways in which religious change was received, initiated, negotiated, embraced or subverted in local contexts; and the dialectic between practice and belief which helped to make both so contentious. The contributors - historians, historical theologians and literary scholars - through their commitment to an interdisciplinary approach to the subject, provide fruitful and revealing insights into this intersection of private and public worship. This collection is a sister volume to Martin and Ryrie (eds), Private and Domestic Devotion in Early Modern Britain. Together these two volumes focus and drive forward scholarship on the lived experience of early modern religion, as it was practised in the sixteenth and seventeenth centuries.

The second of four volumes containing the edited texts, commentaries and source notes for each of the nearly nine hundred occasions of special worship and for each of the annual commemorations in England and Wales, Scotland, and Ireland. Since the sixteenth century, the governments and established churches of the British Isles have summoned the nation to special acts of public worship during periods of anxiety and crisis, at times of celebration, or for annual commemoration and remembrance. These special prayers, special days of worship and anniversary commemorations were national events, reaching into every parish in England and Wales, in Scotland, and in Ireland. They had considerable religious, ecclesiastical, political, ideological, moral and social significance, and they produced important texts: proclamations, council orders, addresses and - in England and Wales, and in Ireland - prayers or complete liturgieswhich for specified periods supplemented or replaced the services in the Book of Common Prayer. Many of these acts of special worship and most of the texts have escaped historical notice. National Prayers. Special Worship since the Reformation, in four volumes, provides the edited texts, commentaries and source notes for each of the nearly nine hundred occasions of special worship, and for each of the annual commemorations. The second volume,General Fasts, Thanksgivings and Special Prayers in the British Isles 1689-1870, contains the texts and commentaries for the numerous and frequent special prayers, fast days and thanksgivings during the wars which consolidated the 1688 revolution, through the long imperial wars of the eighteenth century, and the wars against revolutionary and Napoleonic France, as well as prayers and thanksgivings associated with Jacobite risings, epidemics, socialunrest, and episodes in the lives of the kings and queens.

This book re-evaluates the nature of Elizabethan politics and Elizabeth's queenship in late sixteenth-century England, Wales and Ireland. Natalie Mears shows that Elizabeth took an active role in policy-making and suggests that Elizabethan politics has to be perceived in terms of personal relations between the queen and her advisors rather than of the hegemony of the privy council. She challenges current perceptions of political debate at court as restricted and integrates recent research on court drama and religious ritual into the wider context of political debate. Finally, providing the first survey of the nature of political debate outside the court, Dr Mears challenges seminal work by Jurgen Habermas, as well as of seventeenth- and eighteenth-century historians, by showing that a 'public sphere' existed in late sixteenth-century England, Wales and Ireland. In doing so, she re-evaluates how sociologists and historians have, and should, conceptualise the 'public sphere'.

This book re-evaluates the nature of Elizabethan politics and Elizabeth's queenship in late sixteenth-century England, Wales and Ireland. Natalie Mears shows that Elizabeth took an active role in policy-making and suggests that Elizabethan politics has to be perceived in terms of personal relations between the queen and her advisers rather than of the hegemony of the privy council. She challenges current perceptions of political debate at court as restricted and integrates recent research on court drama and religious ritual into the wider context of political debate. Finally, providing a survey of the nature of political debate outside the court, Dr Mears challenges seminal work by Jurgen Habermas, as well as of seventeenth- and eighteenth-century historians, by showing that a 'public sphere' existed in late sixteenth-century England, Wales and Ireland. In doing so, she re-evaluates how sociologists and historians have, and should, conceptualize the 'public sphere'.