London's Spitalfields Market was the location of one of the city's largest archaeological excavations, carried out by MOLA between 1991 and 2007. This book presents the archaeological and bioarchaeological evidence for Roman activity here, to the north-east of the urban settlement and the site of a series of burial grounds on the east side of Ermine Street. Burial began here c AD 120 and continued into the 4th century AD. Excavation revealed a number of ditched enclosures, some used for the interment of 169 inhumations and five cremation burials, some for other purposes. Among the early burials men outnumbered women by five to one, but by the later 3rd and 4th centuries AD a more even sex ratio prevailed. Subadults were well represented, with one area apparently set aside for the burial of neonates and children. The cemetery attracted some particularly wealthy 4th-century AD burials, including at least two in stone sarcophagi, one of which contained an inner, decorated, lead coffin enclosing a young woman. She had been anointed with imported resins and buried in fine clothing, with unusual glassware and jet items. Some burial rites and grave goods are more familiar from Continental cemeteries, emphasising the cosmopolitan and mobile nature of London's population.

Six excavations (1987-2007) at Finsbury Circus on the north side of the City of London uncovered over 130 Romano-British burials, part of the upper Walbrook cemetery, to the west of the better-known `northern' cemetery (around Bishopsgate). Set within an area of marginal land, traversed by meandering tributary streams of the Walbrook, the cemetery provides intriguing insights into the management of burial space and attitudes to the dead, and a solution to one of the most intriguing problems of London's Roman archaeology - the origin of the `Walbrook skulls'. The cemetery was in use by the end of the 1st century AD, with most activity dated to c AD 120-200, but occasional interments continued into the 4th century AD. The majority of the graves are typical of the cemeteries of Roman London, but two individuals buried with heavy iron leg rings, apparently forged around the ankles after death are of special interest. What is remarkable about this cemetery is that human remains, particularly skulls, became exposed, were washed out and transported downstream by floods, migrating Walbrook tributaries and drainage channels. That burial continued in such conditions suggests either that this watershed area (and the taphonomic transformations on display) held significance for those using the cemetery, or that their choice of burial location was restricted.

St Marylebone parish grew from humble beginnings on the city's margins to become, in the 18th and 19th centuries, one of the wealthiest in London, home to the elite and fashionable. The small parish church on Marylebone High Street, built in brick in 1742 on the site of the medieval church, was inadequate for such a congregation and was superceded in 1817 by today's far grander edifice on Marylebone Road. Archaeological investigations in 1992 showed that the graveyard - levelled in the 1930s for a playground for St Marylebone Church of England School for Girls - lay substantially undisturbed beneath the playground. In 2004 plans to build an underground sports hall allowed excavation of a sample of the burial ground and part of the church itself. Most of the 350+ burials recorded were from the graveyard; some were in family vaults and others inside the church crypt. The archaeological results and detailed osteological analysis of 301 individuals are combined with documentary research into the parish and its population, including the woman who preferred parrots to men, the artist who died of lockjaw and the Reverend headmaster and his 'most wicked and abandoned wife'. This volume is one of the largest and most comprehensive studies of a post-medieval London cemetery.