Andrew Fuller (1754-1815) was the leading Baptist theologian of his era, though his works are just now being made available in a critical edition. Strictures on Sandemanianism is the fourth volume in The Works of Andrew Fuller. In this treatise, Fuller critiqued Sandemanianism, a form of Restorationism that first emerged in Scotland in the eighteenth century and was influencing the Scotch Baptists of Fuller's day. Fuller's biggest concern was the Sandemanian belief that saving faith is merely intellectual assent to the gospel. Fuller believed this "intellectualist" view of faith undermined evangelical spirituality. Strictures on Sandemanianism became a leading evangelical critique of Sandemanian views. This critical edition will introduce scholars to this important work and shed light on evangelical debates about the faith, justification, and sanctification during the latter half of the "long" eighteenth century (ca. 1750 to 1815).

This is a reprint of the original 1845 book about the scriptural legitimacy of slavery. ""Domestic Slavery"" originated in the nineteenth century as a literary debate between two Baptist leaders over the Bible's teachings on slavery. The chapters were originally letters published in a Baptist newspaper in Boston, Massachusetts. Southern pastor Richard Fuller and Northern educator Francis Wayland were each able defenders of their respective positions. These men were also good friends who believed that a difference of opinion about slavery should not necessitate a breaking of Christian fellowship. Unfortunately, these two Baptists leaders proved naive in this regard. Just weeks after the publication of the correspondence in book form, Fuller's Southern Baptist Convention broke away from the larger Baptist denomination and formed a new ecclesiastical body. A number of issues factored into the division, though the slavery debate was what ultimately led to the creation of a separate Baptist denomination in the South. Historians of Southern religion consider ""Domestic Slavery"" to be one of the major contributions to the nineteenth-century debate over the peculiar institution. This critical edition of ""Domestic Slavery"", which includes annotations and an appendix of related documents, represents the first reprint of this important work to be published since the mid-nineteenth century. Scholars of Southern culture and religious history will benefit from a close examination of what was undoubtedly the most significant Baptist contribution to the slavery debate in the years leading to the Civil War.

Since their rise in the midst of the revivals of the eighteenth century, evangelicals have been dedicated to the importance of both spirituality and mission. In recent years, evangelicals have engaged in the missional theology discussion that advocates a more holistic Christian mission grounded in the eternal mission of the triune God. At the same time, evangelicals have also been key participants in the spiritual formation discussion that seeks to recover biblical and classical practices for contemporary spiritual growth. While these two movements have been largely independent of each other, the time is right to join them together into a single conversation for the sake of ongoing evangelical faithfulness. Spirituality for the Sent brings together evangelical scholars from a variety of disciplines and ecclesial traditions to address the relationship between spiritual formation and a missional vision of theology and practice. The contributors share a common vision for a missional spirituality that fosters spiritual maturity while also fueling Christian evangelism, cultural engagement, and the pursuit of justice. This collection features contributions by Craig G. Bartholomew Susan Booth Mae Elise Cannon Diane Chandler Anthony L. Chute Michael W. Goheen George R. Hunsberger Christopher W. Morgan Soong-Chan Rah Timothy W. Sheridan Gordon T. Smith Gary Tyra

This new book in the Theology in Community series looks at spirituality from the perspective of different books in the Bible and addresses practical questions regarding the workplace, embodied disciplines, and more.

In this introduction to history, a historian helps students understand what it means to study the past from a distinctly Christian perspective.