It is clear by now that the label 'Arab Spring' has proven too simplistic to describe the uprisings that upended the political order of the Arab world in late 2010. Brutal crackdowns and civil conflict in Syria, Libya, and Yemen dashed the hopes that peaceful democratic revolutions would sweep the region. In other countries, the departure of authoritarian leaders led to many false starts without producing democratic conclusions. Societies that had appeared united in opposition suddenly seemed fractious. Youth were once again banished to the political margins. 'Reconstructing the Middle East' examines the changes that happened within the region from 2010 and the long-term challenges and opportunities they present. Featuring the work of authors with a diversity of perspectives, most of whom hail from the region, it addresses key issues of political, economic and societal changes, the role of young people and of the international community. In addition, the book deals with the questions of both political and economic reform, and the intertwined nature of the two. Political reform that allows greater participation will fail to quell frustration if Arabs continue to feel that their job prospects are bleak. Similarly, Arabs will not accept economic reform that restores growth but continues to fence off the political sphere. This book offers a unique perspective on the uprisings by focusing on specific issue areas where change is needed, and offering a roadmap for the long road towards state building and new social contracts based on political inclusion, respect for pluralism, and sustained economic growth. As such, it will be a valuable resource for students and scholars of Middle East Politics, as well as those with an interest in the Arab Spring.

Nathan Brown's penetrating account of the development and operation of the courts in the Arab world is based on fieldwork in Egypt and the Gulf. The book addresses important questions about the nature of Egypt's judicial system and the reasons why such a system appeals to Arab rulers outside Egypt. From the theoretical perspective, it also contributes to the debates about liberal legality, political change and the relationship between law and society in the developing world. It will be widely read by scholars of the Middle East, students of law and colonial historians.

Many residents of the Middle East - and more recently, Western powers - have placed great hope in democratization in the region. Yet authoritarianism remains the norm and movement towards democracy is both slow and uneven.

The Struggle over Democracy in the Middle East examines democracy and democratization in the light of regional realities rather than the wishful thinking of outsiders. Specialists from the region analyze democratic prospects in the region, while accomplished scholars from the United States and the United Kingdom analyze Western policy, providing a wide-ranging survey of the efforts of individual countries and the effect of external influences. Addressing themes including sectarianism, culture, religion, security and the promotion of democracy, the book examines the experiences of activists, political parties, religious groups and governments and highlights the difficulties involved in bringing democracy to the Middle East. Providing a multifaceted approach to the issue of democratization, this book will be a valuable reference for courses on Middle Eastern politics, political science and democracy.

Many residents of the Middle East - and more recently, Western powers - have placed great hope in democratization in the region. Yet authoritarianism remains the norm and movement towards democracy is both slow and uneven.

The Struggle over Democracy in the Middle East examines democracy and democratization in the light of regional realities rather than the wishful thinking of outsiders. Specialists from the region analyze democratic prospects in the region, while accomplished scholars from the United States and the United Kingdom analyze Western policy, providing a wide-ranging survey of the efforts of individual countries and the effect of external influences. Addressing themes including sectarianism, culture, religion, security and the promotion of democracy, the book examines the experiences of activists, political parties, religious groups and governments and highlights the difficulties involved in bringing democracy to the Middle East. Providing a multifaceted approach to the issue of democratization, this book will be a valuable reference for courses on Middle Eastern politics, political science and democracy.

Toleration on Trial offers the only multidisciplinary study available on the issue of toleration, bringing together political psychologists, philosophers, sociologists, Islamic scholars, and political theorists to examine the most pressing debates in the field. The volume addresses the toleration question from a number of angles: toleration and its application to gay rights; Islam and toleration; institutional, ideological, and psychological preconditions for its practice; and philosophical and conceptual arguments for the principle of toleration. The common thread running throughout the volume is the core question: Is toleration primarily a product of institutional arrangements, or is it an attitude of individuals? To answer this adequately, the authors believe that a contemporary analysis of the possibility, significance and requirements of toleration must be fully cognizant of the democratic, or more accurately politically mobilized background in which toleration becomes a difficult issue. Conflicts between deeply divided groups within nations and between groups across political boundaries pose the issue of threat and risk to a practice or way of life that many peoples find difficult to accept. Can the idea and practice of toleration manage these in politically and ethically defensible ways? These essays address various aspects of the aim to establish or strengthen toleration among politically mobilized groups, in a context of contemporary democratic challenges.

Toleration on Trial offers the only multidisciplinary study available on the issue of toleration, bringing together political psychologists, philosophers, sociologists, Islamic scholars, and political theorists to examine the most pressing debates in the field. The volume addresses the toleration question from a number of angles: toleration and its application to gay rights; Islam and toleration; institutional, ideological, and psychological preconditions for its practice; and philosophical and conceptual arguments for the principle of toleration. The common thread running throughout the volume is the core question: Is toleration primarily a product of institutional arrangements, or is it an attitude of individuals? To answer this adequately, the authors believe that a contemporary analysis of the possibility, significance and requirements of toleration must be fully cognizant of the democratic, or more accurately_politically mobilized_background in which toleration becomes a difficult issue. Conflicts between deeply divided groups within nations and between groups across political boundaries pose the issue of threat and risk to a practice or way of life that many peoples find difficult to accept. Can the idea and practice of toleration manage these in politically and ethically defensible ways? These essays address various aspects of the aim to establish or strengthen toleration among politically mobilized groups, in a context of contemporary democratic challenges.

Since Europeans first colonized Arab lands in the 19th century, they have been pressing to have the area's indigenous laws and legal systems accord with Western models. Although most Arab states now have national codes of law that reflect Western influence, fierce internal struggles continue over how to interpret Islamic law, particularly in the areas of gender and family. From different geographical and ideological points across the contemporary Arab world, Haddad and Stowasser demonstrate the range of views on just what Islam's legal heritage in the region should be. For either law or religion classes, Islamic Law and the Challenges of Modernity provides the broad historical overview and particular cases needed to understand this contentious issue.

The One State Reality argues that a one state reality already predominates in the territories controlled by the state of Israel. The editors show that starting with the one state reality rather than hoping for a two state solution reshapes how we regard the conflict, what we consider acceptable and unacceptable solutions, and how we discuss difficult normative questions. The One State Reality forces a reconsideration of foundational concepts such as state, sovereignty, and nation; encourages different readings of history; shifts conversation about solutions from two states to alternatives that borrow from other political contexts; and provides context for confronting uncomfortable questions such as whether Israel/Palestine is an "apartheid state."

Nathan Brown's penetrating account of the development and operation of the courts in the Arab world is based on fieldwork in Egypt and the Gulf. The book addresses several important questions. Why, for example, did Egypt's political leaders construct an independent judicial system that limited their own authority? And why does such a system appeal to Arab rulers outside Egypt? While most accounts stress the role of imperialism or liberal ideology, the author maintains that the primary purpose of the system is to provide support for the officially sanctioned order. The model offers similar attractions for other Arab rulers. From the theoretical perspective, the book will contribute to the debates about liberal legality, political change and the relationship between law and society in the developing world. It will be read by scholars of the Middle East, law students and those interested in the history of law and its evolution.

One of the most important developments in Muslim politics in recent years has been the spread of movements calling for the implementation of sharia or Islamic law. Shari a Politics maps the ideals and organization of these movements and examines their implications for the future of democracy, citizen rights, and gender relations in the Muslim world. These studies of eight Muslim-majority societies, and state-of-the-field reflections by leading experts, provide the first comparative investigation of movements for and against implementation of sharia. These essays reveal that the Muslim public's interest in sharia does not spring from an unchanging devotion to received religious tradition, but from an effort to respond to the central political and ethical questions of the day."

It is clear by now that the label 'Arab Spring' has proven too simplistic to describe the uprisings that upended the political order of the Arab world in late 2010. Brutal crackdowns and civil conflict in Syria, Libya, and Yemen dashed the hopes that peaceful democratic revolutions would sweep the region. In other countries, the departure of authoritarian leaders led to many false starts without producing democratic conclusions. Societies that had appeared united in opposition suddenly seemed fractious. Youth were once again banished to the political margins. 'Reconstructing the Middle East' examines the changes that happened within the region from 2010 and the long-term challenges and opportunities they present. Featuring the work of authors with a diversity of perspectives, most of whom hail from the region, it addresses key issues of political, economic and societal changes, the role of young people and of the international community. In addition, the book deals with the questions of both political and economic reform, and the intertwined nature of the two. Political reform that allows greater participation will fail to quell frustration if Arabs continue to feel that their job prospects are bleak. Similarly, Arabs will not accept economic reform that restores growth but continues to fence off the political sphere. This book offers a unique perspective on the uprisings by focusing on specific issue areas where change is needed, and offering a roadmap for the long road towards state building and new social contracts based on political inclusion, respect for pluralism, and sustained economic growth. As such, it will be a valuable resource for students and scholars of Middle East Politics, as well as those with an interest in the Arab Spring.

The One State Reality argues that a one state reality already predominates in the territories controlled by the state of Israel. The editors show that starting with the one state reality rather than hoping for a two state solution reshapes how we regard the conflict, what we consider acceptable and unacceptable solutions, and how we discuss difficult normative questions. The One State Reality forces a reconsideration of foundational concepts such as state, sovereignty, and nation; encourages different readings of history; shifts conversation about solutions from two states to alternatives that borrow from other political contexts; and provides context for confronting uncomfortable questions such as whether Israel/Palestine is an "apartheid state."

Lumbering State, Restless Society offers a comprehensive and compelling understanding of modern Egypt. Nathan J. Brown, Shimaa Hatab, and Amr Adly guide readers through crucial developments in Egyptian politics, society, and economics from the middle of the twentieth century through the present. Integrating diverse perspectives and areas of expertise, including the tools of comparative politics, the book provides an accessible and clear introduction to the Egypt of today alongside an innovative and rigorous analysis of the country's history and governance. Brown, Hatab, and Adly highlight ways in which Egypt resembles other societies around the world, drawing from and contributing to broader debates in political science. They trace the emergence of a powerful and intrusive state alongside a society that is increasingly politicized, and they emphasize how the rulers and regimes who have built and steered the state apparatus have also had to retreat and recalibrate. The authors also examine why authoritarianism, corporatism, and socialism have decayed without resulting in a liberal democratic order, and they show why Egyptian politics should not be understood in terms of a single dominant force but rather an interplay among many actors. At once current, insightful, and engaging, Lumbering State, Restless Society delivers a powerful and distinctive account of modern Egypt in the modern world.

For much of its modern history, a combination of deep nervousness and profound lack of interest seemed to inhibit or even prevent regular political conversations in the Arab World. Public spaces were devoid of political discussions: public squares in major cities showed no signs of assemblies for political purposes. If one picked up a newspaper, one was more likely to read about the comings and goings of officials rather than any sort of comprehensive political coverage. In the wake of the Arab Spring, newer media and older forms (such as the daily newspaper) have gradually made it easier for Middle East countries to participate in public debates from a variety of ideological perspectives. The state retreat from social welfare commitments have opened opportunities for a host of new informal groups and organizations to operate in areas previously dominated by officially-controlled bodies. These trends have obviously been noticed by social scientists, but scholars who focus on the large-scale political changes tend to edge into a celebratory tone: the changes are seen as potentially democratizing. Arguing Islam after the Revival of Arab Politics presents an understanding the "revived" forms of Arab politics as they really are, and does not speculate about the democratic future these changes could signal. In particular, this book examines various sites of Arab public life to explore how politics operates. Four kinds of public spheres are brought into focus: small group discussions that straddle the public/private divide (such as diwaniyyas in Kuwait or piety groups in Egypt), public spaces of assembly (such as public squares and mosques), media (both new and old), and parliaments (an institution etymologically founded in philosophizing and pontificating rather than legislating). Further, the author gives due attention to the ways in which these spheres interact to explore how these gradations, affirmations, and subversions of hierarchy, status, and power make up the current political landscape of the Middle East. The resulting work is one that is able to bridge disciplinary boundaries, offering understandings of the new political sphere. Designed to speak beyond a scholarly audience, this volume will contribute to broader public understandings of Islam in practice and of Arab politics as those who participate in it experience it.

Throughout the Arab world, Islamist political movements are joining the electoral process. This change alarms some observers and excites other. In recent years, electoral opportunities have opened, and Islamist movements have seized them. But those opportunities, while real, have also been sharply circumscribed. Elections may be freer, but they are not fair. The opposition can run but it generally cannot win. Semiauthoritarian conditions prevail in much of the Arab world, even in the wake of the Arab Spring. How do Islamist movements change when they plunge into freer but unfair elections? How do their organizations (such as the Muslim Brotherhood) and structures evolve? What happens to their core ideological principles? And how might their increased involvement affect the political system?

In When Victory Is Not an Option, Nathan J. Brown addresses these questions by focusing on Islamist movements in Egypt, Jordan, Kuwait, and Palestine. He shows that uncertain benefits lead to uncertain changes. Islamists do adapt their organizations and their ideologies do bend some. But leaders almost always preserve a line of retreat in case the political opening fizzles or fails to deliver what they wish. The result is a cat-and-mouse game between dominant regimes and wily movements. There are possibilities for more significant changes, but to date they remain only possibilities."

Lumbering State, Restless Society offers a comprehensive and compelling understanding of modern Egypt. Nathan J. Brown, Shimaa Hatab, and Amr Adly guide readers through crucial developments in Egyptian politics, society, and economics from the middle of the twentieth century through the present. Integrating diverse perspectives and areas of expertise, including the tools of comparative politics, the book provides an accessible and clear introduction to the Egypt of today alongside an innovative and rigorous analysis of the country's history and governance. Brown, Hatab, and Adly highlight ways in which Egypt resembles other societies around the world, drawing from and contributing to broader debates in political science. They trace the emergence of a powerful and intrusive state alongside a society that is increasingly politicized, and they emphasize how the rulers and regimes who have built and steered the state apparatus have also had to retreat and recalibrate. The authors also examine why authoritarianism, corporatism, and socialism have decayed without resulting in a liberal democratic order, and they show why Egyptian politics should not be understood in terms of a single dominant force but rather an interplay among many actors. At once current, insightful, and engaging, Lumbering State, Restless Society delivers a powerful and distinctive account of modern Egypt in the modern world.

Throughout the Arab world, Islamist political movements are joining the electoral process. This change alarms some observers and excites other. In recent years, electoral opportunities have opened, and Islamist movements have seized them. But those opportunities, while real, have also been sharply circumscribed. Elections may be freer, but they are not fair. The opposition can run but it generally cannot win. Semiauthoritarian conditions prevail in much of the Arab world, even in the wake of the Arab Spring. How do Islamist movements change when they plunge into freer but unfair elections? How do their organizations (such as the Muslim Brotherhood) and structures evolve? What happens to their core ideological principles? And how might their increased involvement affect the political system?

In When Victory Is Not an Option, Nathan J. Brown addresses these questions by focusing on Islamist movements in Egypt, Jordan, Kuwait, and Palestine. He shows that uncertain benefits lead to uncertain changes. Islamists do adapt their organizations and their ideologies do bend some. But leaders almost always preserve a line of retreat in case the political opening fizzles or fails to deliver what they wish. The result is a cat-and-mouse game between dominant regimes and wily movements. There are possibilities for more significant changes, but to date they remain only possibilities."

Since Europeans first colonized Arab lands in the 19th century, they have been pressing to have the area's indigenous laws and legal systems accord with Western models. Although most Arab states now have national codes of law that reflect Western influence, fierce internal struggles continue over how to interpret Islamic law, particularly in the areas of gender and family. From different geographical and ideological points across the contemporary Arab world, Haddad and Stowasser demonstrate the range of views on just what Islam's legal heritage in the region should be. For either law or religion classes, Islamic Law and the Challenges of Modernity provides the broad historical overview and particular cases needed to understand this contentious issue.