This edited collection aims to examine the global-rural relationship of migration that shapes rural places. It does this by acknowledging that to understand the impact of the international migration-global nexus, it is essential to explore how it is experienced at a local level - in the context of this book, rural regions. Focusing on agribusiness and rural development, as well as the othering of international migrants and the shifting boundaries of belonging in rural spaces, the chapters in this book examine how globalisation, with migration being a constitutive feature, influences different rural contexts in the ‘Global North’ and the impact this has on migrant populations. Chapters demonstrate the harsh lived experiences/realities characterised by mental health issues and emotional labour for migrants, occupational health and safety issues in the workplace and experiences of exclusion and racism from ‘host’ communities. These chapters taken together identify a rural-migration nexus where the relationship between international migration and localised rural spaces are mutually constitutive. 

This book examines how the Calais Jungle posed and addressed the European Question. The issue of who and what counts as European was articulated through this makeshift camp. The book argues that the Jungle acquired meaning as a localised struggle to define territory, borders, rights and refugees in Europe. Henri Lefebvre's spatial triad is used as a framing device for analysis. Discourses of tropicality are shown to produce the Jungle in terms of a postcolonial space of exception. This representational space fused bodies and environment in racialised ways. Attention is then drawn to assemblages that gave rise to political subjectivity, which partially elided a Eurocentric prism of rights. Here, the book explores how a 'right to the jungle' was generated via relations between refugees, aid workers and material objects-constituting the Jungle as a space of representation. Finally, intimate life in, and beyond, the Jungle is examined as a spatial practice that contests the EU border regime.

Bauman argues that our lives are ruled by ambivalence. In this ambiguous world, liquified social structures can create an anxiety towards the ‘other.’ This innovative book takes Bauman’s notions of ‘liquid modernity’ one step further to develop a theory of ‘liquid racism’. The authors show that while post-race theory argues that society is moving beyond racism, in reality, historical manifestations of racism continue. Except, society is now faced with a racism whose structures have changed. Examining Brexit, education and black youth culture as case studies to reveal the application of liquid racism, this book makes a major contribution to our understanding of the (un)changing nature of racism.

Bauman argues that our lives are ruled by ambivalence. In this ambiguous world, liquified social structures can create an anxiety towards the ‘other.’ This innovative book takes Bauman’s notions of ‘liquid modernity’ one step further to develop a theory of ‘liquid racism’. The authors show that while post-race theory argues that society is moving beyond racism, in reality, historical manifestations of racism continue. Except, society is now faced with a racism whose structures have changed. Examining Brexit, education and black youth culture as case studies to reveal the application of liquid racism, this book makes a major contribution to our understanding of the (un)changing nature of racism.