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Showing 1 - 4 of
4 matches in All Departments
The Individual and Society's Institutions (N.M. Szajnberg).
Psychoanalysis and the Classroom (B. Cohler, R. GalatzerLevy). A
History of Milieu in the Residential Treatment of Children and
Youth (J. Noshpitz). Orthodoxy and Heresy in the History of
Psychoanalysis (E. Frattaroli). Bettelheim's Contribution to
Anthropology (R. Paul). From the Orthogenic School to the
Reservation (R. Bergman). Secrecy and Privacy in a Psychodynamic
Milieu (N.M. Szajnberg). Index.
How did we develop our current views of inner life? Psychic Mimesis
From Bible and Homer to the Present: Inner Life Over Time reaches
back to Biblical and Homeric times, then sweeps across over two
millennia of Western literature to answer this question. We
discover that while there are discrete contributions from different
eras/cultures about inner life—volition, ego ideal, superego,
development as a journey, relatedness, even the fact of
innerness—there are also at least three trends that have endured
from the beginning of our literature and continue as ostinatos
beneath each theme and variation of development. These are emotions
and our need to conceal and reveal secrets and attachment that is
our ability to explore from a secure base. This book takes us
through the journey of discovery to arrive at our twenty-first
century sense of self and inner life. We follow Auerbach’s text,
Mimesis, as a guide through the literature, but add surprises such
as Maimonides’ Guide to the perplexed or Rousseau’s Confessions
to arrive at the sense that while there are particularities to eras
and cultures, there is also something universal that resonates with
us and endures.
Follow seventy-six children from birth to thirty to learn about
their various developmental life paths and their influences.
Children traverse continuous or discontinuous courses. This book
describes their life stories, which may transform and enrich the
reader's life. In working with these people, the authors heard
something basic: stories people tell about themselves. While a life
may fall into a group - share characteristics with others - the
individual's story remains compelling: to group people is to some
degree against psychoanalysis, a humanizing discipline. The authors
allow the subjects to speak at length in their own voices, to bring
themselves alive for the reader. It is the authors hope that they
have been able to convey their awe about watching the inner worlds
of children and that these stories may evolve in readers minds and
hearts and thus be remembered.
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