"Discourses on Livy" is the founding document of modern republicanism, and Harvey C. Mansfield and Nathan Tarcov have provided the definitive English translation of this classic work. Faithful to the original Italian text, properly attentive to Machiavelli's idiom and subtlety of thought, it is eminently readable. With a substantial introduction, extensive explanatory notes, a glossary of key words, and an annotated index, the "Discourses" reveals Machiavelli's radical vision of a new science of politics, a vision of "new modes and orders" that continue to shape the modern ethos.
"[Machiavelli] found in Livy the means to inspire scholars for five centuries. Within the "Discourses," often hidden and sometimes unintended by their author, lie the seeds of modern political thought. . . . [Mansfield and Tarcov's] translation is careful and idiomatic."--Peter Stothard, "The Times"
"Translated with painstaking accuracy--but also great readability."--"Weekly Standard"
"A model of contemporary scholarship and a brave effort at Machiavelli translation that allows the great Florentine to speak in his own voice."--"Choice"

For forty years, Harvey Mansfield has been worth reading. Whether plumbing the depths of MachiavelliOs Discourses or explaining what was at stake in Bill ClintonOs impeachment, MansfieldOs work in political philosophy and political science has set the standard. In Educating the Prince, twenty-one of his students, themselves distinguished scholars, try to live up to that standard. Their essays offer penetrating analyses of Machiavellianism, liberalism, and America., all of them informed by MansfieldOs own work. The volume also includes a bibliography of MansfieldOs writings.

This book, one of John Locke's (1632-1704) major works, is primarily about moral education--its role in creating a responsible adult and the importance of virtue as a transmitter of culture. However, Locke's most detailed and comprehensive guide also ranges over such practical topics as the
effectiveness of physical punishment, how best to teach foreign languages, table manners, and varieties of crying. This critical edition is based on the third edition (1695), with variants from the first five editions, from the Harvard University Library and the British Library drafts, and from
Locke's correspondence to Edward Clarke and his wife.

This volume offers two complementary works, unabridged, in modernized, annotated texts--the only available edition priced for classroom use. Grant and Tarcov provide a concise introduction, a note on the texts, and a select bibliography.

Civic virtues, public service, and personal sacrifice and responsibility have again become vital questions for Americans struggling with the moral and political problems of citizenship. In Cultivating Citizens Dwight Allman and Michael Beaty bring together some of America's leading social and political thinkers to address the question of civic vitality in contemporary American society. The resulting volume is a serious reflection on the history of civil society and a rich and rewarding conversation about the future American civic order.

Civic virtues, public service, and personal sacrifice and responsibility have again become vital questions for Americans struggling with the moral and political problems of citizenship. In Cultivating Citizens Dwight Allman and Michael Beaty bring together some of America's leading social and political thinkers to address the question of civic vitality in contemporary American society. The resulting volume is a serious reflection on the history of civil society and a rich and rewarding conversation about the future American civic order.

This collection of original essays by the nation's leading political theorists examines the origins of modernity and considers the question of tolerance as a product of early modern religious skepticism. Rather than approaching the problem through a purely historical lens, the authors actively demonstrate the significance of these issues to contemporary debates in political philosophy and public policy. The contributors to Early Modern Skepticism raise and address questions of the utmost significance: Is religious faith necessary for ethical behavior? Is skepticism a fruitful ground from which to argue for toleration? This book will be of interest to historians, philosophers, religious scholars, and political theorists--anyone concerned about the tensions between private beliefs and public behavior.