This book examines the emergence and development of the 2009 Green Movement in Iran. The approach emphasizes the context and the local and historical specificities in which mass oppositional movements arise, develop and conduct their operations. Meanwhile, it foregrounds an account of multiple modernities that work to transcend modernist assumptions. The volume describes and analyzes the power modalities-disciplinary, biopolitical, and sovereign-employed by the Islamic Republic to governmentalize the masses. Bearing a triangular methodology, the book consists of six semi-structured interviews with authorities and activists who participated in the pivotal events of that period; discourse analysis focusing on the Iranian constitution and the relevant government policy documents and speeches; and archival analysis. These provide the historical background, perspectives and insights required to analyze and explicate the conditions responsible for the emergence of the Green Movement and to grasp how collective action was enabled and organized. Marking a particular historical phase in the development of a home-grown democracy in post-revolutionary Iran, the Green Movement is transforming the country's political landscape. This book is a key resource to students and scholars interested in comparative politics, Iranian studies and the Middle East.

This book examines the emergence and development of the 2009 Green Movement in Iran. The approach emphasizes the context and the local and historical specificities in which mass oppositional movements arise, develop and conduct their operations. Meanwhile, it foregrounds an account of multiple modernities that work to transcend modernist assumptions. The volume describes and analyzes the power modalities-disciplinary, biopolitical, and sovereign-employed by the Islamic Republic to governmentalize the masses. Bearing a triangular methodology, the book consists of six semi-structured interviews with authorities and activists who participated in the pivotal events of that period; discourse analysis focusing on the Iranian constitution and the relevant government policy documents and speeches; and archival analysis. These provide the historical background, perspectives and insights required to analyze and explicate the conditions responsible for the emergence of the Green Movement and to grasp how collective action was enabled and organized. Marking a particular historical phase in the development of a home-grown democracy in post-revolutionary Iran, the Green Movement is transforming the country's political landscape. This book is a key resource to students and scholars interested in comparative politics, Iranian studies and the Middle East.

More than a decade after the birth of contemporary social movements in the Middle East and North Africa scholars are asking what these movements have achieved and how we should evaluate their lasting legacies. The quiet encroachments of MENA counterrevolutionary forces in the post-Arab Spring era have contributed to the revival of an outdated Orientalist discourse of Middle East exceptionalism, implying that the region's culture is exceptionally immune to democratic movements, values, and institutions. This volume, inspired by critical post-colonial/decolonial studies, and interdisciplinary perspectives of social movement theories, gender studies, Islamic studies, and critical race theory, challenges and demystifies the myth of "MENA Exceptionalism". Composted of three sections, the book first places MENA in the larger global context and sheds light on the impact of geopolitics on the current crises, showing how a postcolonial critique better explains the crisis of democratic social movements and the resilience of authoritarianism. The second section focuses on the unfinished projects of contemporary MENA social movements and their quest for freedom, social justice, and human dignity. Contributors examine specific cases of post-Islamist movements, the Arab youth, student, and other popular non-violent movements. In the final section, the book problematizes the exceptionalist idea of gender passivity and women's exclusion, which reduces the reality of gender injustice to some eternal and essentialized Muslim/MENA mindset. Contributors address this theory by placing gender as an independent category of thought and action, demonstrating the quest for gender justice movements in MENA, and providing contexts to the cases of gender injustice to challenge simplistic, ahistorical and culturalist assumptions.

More than a decade after the birth of contemporary social movements in the Middle East and North Africa scholars are asking what these movements have achieved and how we should evaluate their lasting legacies. The quiet encroachments of MENA counterrevolutionary forces in the post-Arab Spring era have contributed to the revival of an outdated Orientalist discourse of Middle East exceptionalism, implying that the region's culture is exceptionally immune to democratic movements, values, and institutions. This volume, inspired by critical post-colonial/decolonial studies, and interdisciplinary perspectives of social movement theories, gender studies, Islamic studies, and critical race theory, challenges and demystifies the myth of "MENA Exceptionalism". Composted of three sections, the book first places MENA in the larger global context and sheds light on the impact of geopolitics on the current crises, showing how a postcolonial critique better explains the crisis of democratic social movements and the resilience of authoritarianism. The second section focuses on the unfinished projects of contemporary MENA social movements and their quest for freedom, social justice, and human dignity. Contributors examine specific cases of post-Islamist movements, the Arab youth, student, and other popular non-violent movements. In the final section, the book problematizes the exceptionalist idea of gender passivity and women's exclusion, which reduces the reality of gender injustice to some eternal and essentialized Muslim/MENA mindset. Contributors address this theory by placing gender as an independent category of thought and action, demonstrating the quest for gender justice movements in MENA, and providing contexts to the cases of gender injustice to challenge simplistic, ahistorical and culturalist assumptions.