The book provides a solid introduction to the themes of creation, grace, and redemption, integrating classical and modern theological resources with perspectives from science, cultural studies, and interaith dialogue.

Bernard Lonergan is one of the greatest Catholic intellectuals of the twentieth century. His writings cover an enormous range of topics including philosophy, theology, science, history, art, education and economics. His collected works, currently being published by University of Toronto Press, will number over twenty volumes. However, for most people he is best known for two works, Insight: A Study of Human Understanding and Method in Theology. If these were the only two works he ever wrote, his reputation would be undiminished, marking him as a unique mind capable of the most profound philosophical and theological analyses. Perhaps because of the profundity of his writings he nonetheless remains an intellectual terra incognita for many people. He has a well deserved reputation for being difficult to read, particularly if one's starting point is Insight. It is not that his writings are particularly dense or obscure, but his appeal to mathematical and scientific examples can leave an unprepared mind floundering. His writing assumes a reader who is at the 'level of the times', abreast of the scientific and cultural achievements of the day. At the same time, many have found that Lonergan's work invites and challenges them precisely to reach to that level. They discover that the engagement bears such fruit that it is well worth the effort and provides a sure grounding for the widest possible variety of intellectual and other human endeavours. The essays contained in this work demonstrate this wide application of Lonergan's work, covering three general areas - philosophical, theological and what one might call broadly cultural.

Global Pentecostalism has too often been narrowly defined, but this volume highlights its geographical and cultural diversity and gives a voice to lesser known realities. Section I offers "Global Voices from Oxford," consisting of three prominent professors: Metropolitan Kallistos Ware, Paul S. Fiddes, and Wonsuk Ma. Section II brings together voices from "The Global South" Connie Au (China), Yohanna Katanacho (Palestine), Elizabeth Salazar-Sanzana (Chile), Agustina Luvis-Nunez (Puerto Rico), J. Kwabena Asamoah-Gyadu (Ghana), Philippe Ouedraogo (Burkina Faso), Clifton Clark (Britain), and Olga Zaprometova (Russia). In Section III, "The Global North," the authors point to significant opportunities and dangers for their respective communities: Daniel Ramirez (Latino Pentecostals), Mark Hutchinson (Australian Pentecostals), and Pamela M.S. Holmes (Cana-dian Pentecostals). Also, David Hilborn suggests opportunities for dialogue between Anglicans and Pentecostals. Together, these voices make the reader aware of (1) fresh possibilities for ecumenical progress and (2) the state of Pentecostalism around the globe.

Belief in a triune God is central to Christian faith but on the periphery of most people's understanding of it. Indeed, it is greatly misunderstood by many. Briefly and clearly, Neil Ormerod explains what the Christian tradition understands when it speaks of a triune God. He presents and develops his material in three parts: where our belief in the Trinity comes from (Scripture), what we believe about the Trinity (creed), and how best to understand what we believe (analogy). "A Trinitarian Primer "will be welcomed by many who are engaged in religious education and formation. Preachers will appreciate the homily suggestions included.

"Dr. Neil Ormerod is professor of theology at Australian Catholic University. He is widely published in Australia and internationally. He has particular interests in the theology of the Trinity and ecclesiology. Much of his work is inspired by Catholic theologian Bernard Lonergan. He is married and has four children and two grandchildren."

Recent decades have witnessed a significant growth in interest in Trinitarian theology. Among the varied and often conflicting theologies currently developed, the common theme is that the Western tradition of Trinitarian theology has had its day. This book argues that this tradition is still relevant, and in fact more coherent than the competing alternatives now on offer.

Fundamental theology is traditionally viewed as the starting point for the various disciplines within Catholic theology; it is the place where solid foundations are established for the further research and engagement with the vast terrain of historical, systematic, philosophical, and sacramental/liturgical theology. In Foundational Theology, a landmark new study, Neil Ormerod and Christiaan Jacobs-Vandegeer seek to ground foundational theology in the normative drive toward meaning, truth, goodness, and beauty, appropriated by the theologian through religious, moral, intellectual, and psychic conversions. In doing so, the work maps out the implications of those fundamental orientations to the specific questions and topics of the Catholic theological tradition: God, Trinity, revelation, and an array of doctrinal points of investigation. The authors in this work provide a comprehensive approach to theological foundations for theologians while employing a new, groundbreaking approach to the discipline through the application of the insights of Bernard Lonergan, one of the foremost Catholic theologians of the modern era.

Cynthia Crysdale and Neil Ormerod here present a robust theology of God in light of supposed tensions between Christian belief and evolutionary science. Those who pit faith in an almighty and unchanging God over against a world in which chance is operative have it wrong on several accounts, they insist. Creator God, Evolving World clarifies a number of confused assumptions in an effort to redeem chance as an intelligible force interacting with stable patterns in nature.A proper conception of probabilities and regularities in the worlds unfolding reveals neither random chaos nor a predetermined blueprint but a view of the universe as the fruit of both chance and necessity. By clarifying terms often used imprecisely in both scientific and theological discourse, the authors make the case that the role of chance in evolution neither mitigates Gods radical otherness from creation nor challenges the efficacy of Gods providence in the world.

The twentieth century witnessed considerable debate over the question of the possibility of a "Christian philosophy," particularly in light of the revival of Thomism initiated by the papal encyclical Aeterni Patris. Two major figures of that revival were Etienne Gilson and Bernard Lonergan, both of whom read Aquinas in quite different ways. Nonetheless, this work brings these two authors into conversation on the possibility of a Christian philosophy. Gilson was a great proponent of the term, and while Lonergan does not use it, he does speak of "Christian realism." Both display a lively interaction of faith and philosophical positions, while maintaining a clear distinction between philosophy and theology. Debates continue in the twenty-first century, but the context has shifted, with Radical Orthodoxy and new atheism standing at opposite ends of a spectrum of positions on the relationship between faith and reason. This work will demonstrate how the two thinkers, Gilson and Lonergan, may still contribute to a better understanding of this relationship and so shed light on contemporary issues.

According to longstanding tradition, theology can be thought of as "faith seeking understanding." Ecclesiology, then, seeks to understand the theological reality we call church. Re-Visioning the Church, the outcome of nearly two decades of research and writing towards constructing a systematic historical ecclesiology, applies a social scientific and historical outlook to the story of the emergence, development, and ongoing mission and ministry of the church. Establishing a critical framework for understanding the structures of the church, the work is a wide-scale exploration of the religious, cultural, and social dimensions of what it means to be the church and what structures and ministries form the fundamental parts of ecclesial life in its relationship to the kingdom. The heart of the project is a detailed account of the history, development, and change across the centuries of the church that takes the story from the apostolic band of witnesses to the dramatic global event of the Second Vatican Council.