St Symeon the New theologian was abbot of the monastery of St Mamas in Constantinople in the 11th century. He was a forceful advocate of the mystical experience of God in the history of the Byzantine Church. His writings survived in the Orthodox Church continuing to play an important role in the renewals of spiritual life and prayer within the Church. This is the second of a three-volume set translating "The Ethical Discourses" into English. It addresses the traditional language of Eastern Christian asceticism in the light of St Symeon's message on the Church, the sacrament and the "Day of the Lord" as found in Volume I. St Symeon asserts that "Apatheia", or "dispassion", the ancient term for freedom from sinful passion, denotes the real possibility of a transfigured life. Elsewhere in the book St Symeon takes up the role of the "tools of asceticism" - fasting, vigils, poverty, in order to underline their function as instruments enabling conformity to the Cross of Christ. Other discourses dwell on: the character and signs of the saint; faith and love; and on ascetic retreat. Throughout the volume St Symeon anticipates the 14th-century movement of Byzantine hesychasm, as well as the monastic renaissance of 18th-century Athos and 19th-century Russia.

St Symeon was the most important teacher of mystical experience of God in the Orthodox Church. This book seeks to place the teaching of the discourses in their proper context, both among Symeon's other writings and with regard to his sources in the Tradition. Included is a sketch of Symeon's life and times, together with an extensive discussion of this thought, particularly against its background in the ascetical, mystical and theological literature of the Christian East prior to the 10th century.

St Symeon was one of the most remarkable advocates of the mystical experience. He addresses such themes as predestination, the knowledge of the saints in the world to come, the day of judgment as the "day of the Lord, " and the experience of the sacraments. Includes index.

Symeon the New Theologian transformed the Evagrian tradition of hesychia, with its insistence on absolute solitude remote from the affairs of men, and practised it in a monastery in the very heart of Constantinople. A champion of Orthodoxy, and of monks, he composed works which became perhaps the most important source of the hesychast movement on Mount Athos two centuries after his death. Always the spiritual master rather than the systematic theologian, Symeon wrote as he had taught--from his own immediate experience.