Greek-speaking people have occupied the Aegean region continuously since the Bronze Age, while Greek culture has been a feature of the Eastern Mediterranean dating back to the Age of Alexander. But what do Greeks today have in common with Homer, Plato and Aristotle? What are the links between the people who built the Parthenon and those who currently conserve it? Drawing on the latest research into ancient, medieval and modern history, Nicholas Doumanis provides fresh and challenging insights into Greek history since early antiquity. Taking a transnational approach, Doumanis argues that the resilience of Greek culture has a great deal to do with its continual interaction with other cultures throughout the centuries. Ideal for the undergraduate student, or anyone keen to find out more about Greek history, A History of Greece provides a unique and fascinating account of the fortunes and many transformations of Greek culture and society, from the earliest times to the present.

It is common for survivors of ethnic cleansing and even genocide to speak nostalgically about earlier times of intercommunal harmony and brotherhood. After being driven from their Anatolian homelands, Greek Orthodox refugees insisted that they 'lived well with the Turks', and yearned for the days when they worked and drank coffee together, participated in each other's festivals, and even prayed to the same saints. Historians have never showed serious regard to these memories, given the refugees had fled from horrific 'ethnic' violence that appeared to reflect deep-seated and pre-existing animosities. Refugee nostalgia seemed pure fantasy; perhaps contrived to lessen the pain and humiliations of displacement.
Before the Nation argues that there is more than a grain of truth to these nostalgic traditions. It points to the fact that intercommunality, a mode of everyday living based on the accommodation of cultural difference, was a normal and stabilizing feature of multi-ethnic societies. Refugee memory and other ethnographic sources provide ample illustration of the beliefs and practices associated with intercommunal living, which local Muslims and Christian communities likened to a common moral environment.
Drawing largely from an oral archive containing interviews with over 5000 refugees, Nicholas Doumanis examines the mentalities, cosmologies, and value systems as they relate to cultures of coexistence. He furthermore rejects the commonplace assumption that the empire was destroyed by intercommunal hatreds. Doumanis emphasizes the role of state-perpetrated political violence which aimed to create ethnically homogenous spaces, and which went some way in transforming these Anatolians into Greeks and Turks.

This volume deals with a tumultuous yet transformative era in Greek history. During the twentieth century, most Greeks abandoned the countryside for the cities or the expanding global diaspora. Greek and Cypriot societies became urbanised, secularised and more 'western'. Since the Balkan Wars they have also lurched from crisis to crisis, having experienced two destructive war decades (1912-1922 and 1940-1949), the Turkish invasion of Cyprus in 1974 and the economic crises of the 2010s. Focusing on the relationship between state and society, as well as on Greeks' place in the wider world, this book considers how Greeks have engaged with global change and the impact of international factors on their lives.

The period spanning the two World Wars was unquestionably the most catastrophic in Europe's history. Despite such undeniably progressive developments as the radical expansion of women's suffrage and rising health standards, the era was dominated by political violence and chronic instability. Its symbols were Verdun, Guernica, and Auschwitz. By the end of this dark period, tens of millions of Europeans had been killed and more still had been displaced and permanently traumatized. If the nineteenth century gave Europeans cause to regard the future with a sense of optimism, the early twentieth century had them anticipating the destruction of civilization. The fact that so many revolutions, regime changes, dictatorships, mass killings, and civil wars took place within such a compressed time frame suggests that Europe experienced a general crisis. Indeed in the early 1940s both Charles de Gaulle and Winston Churchill referred to a 'thirty years war'. Why did so many crises rage across the continent from 1914 until the end of the Second World War? Why did the winds of destruction affect some regions more than others? The Oxford Handbook of European History, 1914-1945 reconsiders the most significant features of this calamitous age from a transnational perspective. It demonstrates the degree to which national experiences were intertwined with those of other nations, and how each crisis was implicated in wider regional, continental, and global developments. Readers will find innovative and stimulating chapters on various political, social, and economic subjects by some of the leading scholars working on modern European history today.

The period spanning the two World Wars was unquestionably the most catastrophic in Europe's history. Despite such undeniably progressive developments as the radical expansion of women's suffrage and rising health standards, the era was dominated by political violence and chronic instability. Its symbols were Verdun, Guernica, and Auschwitz. By the end of this dark period, tens of millions of Europeans had been killed and more still had been displaced and permanently traumatized. If the nineteenth century gave Europeans cause to regard the future with a sense of optimism, the early twentieth century had them anticipating the destruction of civilization. The fact that so many revolutions, regime changes, dictatorships, mass killings, and civil wars took place within such a compressed time frame suggests that Europe experienced a general crisis. The Oxford Handbook of European History, 1914-1945 reconsiders the most significant features of this calamitous age from a transnational perspective. It demonstrates the degree to which national experiences were intertwined with those of other nations, and how each crisis was implicated in wider regional, continental, and global developments. Readers will find innovative and stimulating chapters on various political, social, and economic subjects by some of the leading scholars working on modern European history today.

During the first half of the 1990s it seemed that Italy was in danger of disintegration. The collapse of the established political parties and the increasing prominence of the secessionist Northern League had public commentators debating whether Italy constituted a nation at all. It appeared
that despite over 130 years as a unified state, Italy retained a weakly developed sense of nationhood. Yet if we assume modern Italy is essentially fraudulent, we will not understand why Italy remains intact at the end of the twentieth century, nor will we understand the unique kind of nation which
the Italians have created for themselves. This new study proceeds with the working assumption that Italy is indeed a nation, albeit of a particular kind, and offers a detailed discussion of its historical development. It argues that the exigencies of state-formation were more important in the
founding of the Kingdom of Italy than nationalism, and then argues that early failures to engineer an Italian national consciousness were due to the state's refusal to integrate local cultures into a consolidated national culture. Rather, a nation was gradually developed from within society, through
the construction of a public sphere, through mass communications, migration movements, and mass consumerism.