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Desire After Affect (Paperback): Marie-Luise Angerer Desire After Affect (Paperback)
Marie-Luise Angerer; Translated by Nicholas Grindell
R1,156 Discovery Miles 11 560 Ships in 12 - 17 working days

Desire is a term often used in conjunction with the subject. This desire is directed towards the real, which is defined as the generic core of the linguistic order. As a result of the focus on affect, the three terms-desire, the subject, the real-have been fundamentally shaken up and called into question. Affect, in various forms, is now a matter of concern across a wide range of disciplines including neuroscience, psychology, the humanities, and social sciences. All of these fields have a declared interest in affect, in emotions and sensations, in pathos, passions, and the senses. Desire After Affect argues that this affective euphoria cannot be explained solely in terms of a repression of language, logos, and reason. It argues that the affective turn is symptomatic of a fundamental shift in modes of thinking about the human condition. It explores what this means for the human and the posthuman, animal and machine, and calls for a new theory of subjectivation, a philosophy of media affect.

Desire After Affect (Hardcover): Marie-Luise Angerer Desire After Affect (Hardcover)
Marie-Luise Angerer; Translated by Nicholas Grindell; Foreword by Patricia T Clough
R3,211 Discovery Miles 32 110 Ships in 12 - 17 working days

Desire is a term often used in conjunction with the subject. This desire is directed towards the real, which is defined as the generic core of the linguistic order. As a result of the focus on affect, the three terms-desire, the subject, the real-have been fundamentally shaken up and called into question. Affect, in various forms, is now a matter of concern across a wide range of disciplines including neuroscience, psychology, the humanities, and social sciences. All of these fields have a declared interest in affect, in emotions and sensations, in pathos, passions, and the senses. Desire After Affect argues that this affective euphoria cannot be explained solely in terms of a repression of language, logos, and reason. It argues that the affective turn is symptomatic of a fundamental shift in modes of thinking about the human condition. It explores what this means for the human and the posthuman, animal and machine, and calls for a new theory of subjectivation, a philosophy of media affect.

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