The unifying centre of Nicholas J. Healy's book is an analysis, in dialogue with the metaphysics of Thomas Aquinas, of Balthasar's understanding of the analogy of being. This discussion of analogy is framed by an interpretation of Balthasar's trinitarian eschatology. Healy shows that the ultimate form of the end, and thus the measure of all that is meant by eschatology, is given in Christ's eucharistic and pneumatic gift of himself - a gift that simultaneously lays bare the mystery of God's trinitarian life and enables Christ to 'return' to the Father in communion with the whole of creation.

Until 1998, the most recent complete text on the law of collision published on this side of the Atlantic had been John Griffin's The American Law of Collision, which appeared in 1949. So many significant changes have occurred in collision law since then that a new American text was certainly indicated. The most significant of these changes was, of course, the adoption of the 1972 COLREGS, which became effective in 1977 -- the first complete revision of the International Rules since 1889. Also of great importance was the substitution of a single set of U.S. Inland Rules, identical in most respects to COLREGS, for the former Inland, Great Lakes, and Western Rivers Rules. Other significant changes were the adoption of the proportional fault rule by the U.S. Supreme Court in Reliable Transfer Co. v. United States, and the widespread use of radar and ARPA in marine navigation.

COLREGS and the current U.S. Inland Rules are arranged in much more orderly fashion than their predecessors, and the authors have followed the same order in treating the individual Rules. In addition to the Rules, the book covers damages, both-to-blame collisions, and official investigations. It also includes chapters on pilotage, towage, marine pollution, limitation of liability, marine insurance, salvage, and general average, all in relation to collisions.

David L. Schindler is the foremost American participant in the Communio movement in Catholic theology. Over the last thirty-five years, his profound theological and ontological vision has led him to probe our most urgent cultural problems to their deepest metaphysical roots, comprehensively evaluating them in the light of Trinitarian faith.
The first book-length study of Schindler?'s thought, Being Holy in the World explores Schindler?'s Trinitarian theology, ecclesiology, anthropology, and metaphysics in the context of the encounter between Christianity and contemporary culture.

Pope Paul VI characterised the Second Vatican Council's Declaration on Religious Freedom - Dignitatis Humanae - as one of the greatest documents of Vatican II. It is also perhaps the most intensely debated document of the Council; both the drafting of the Declaration of Religious Freedom and its reception within the Church have been marked by deep disagreements about what this teaching means for the Church. In this book David Schindler and Nicholas Healy promote a deeper understanding of this important document. In addition to presenting a new translation of the approved text of the Declaration, Freedom Truth and Human Dignity makes available for the first time in English the five drafts of the document that were presented to the Council bishops leading up to the final version. The book also includes an original interpretative essay on Dignitatis Humanae by Schindler and an essay on the genesis and redaction history of the text by Healy.