Recognising veiled allusions to the Old Testament in the four Gospels has long contributed to our understanding of the Gospels message. Nicholas Lunn takes the investigation of allusion a significant step further in The Gospels Through Old Testament Eyes. He explores allusions not just in isolated verses, but rather occurring throughout whole passages, demonstrating that many Gospel episodes interact with specific Old Testament accounts through an extended sequence of allusions. Furthermore, his examination is not restricted to episodes presented by a single Gospel, but includes allusions distributed across two or more Gospel treatments of the same event. In The Gospels Through Old Testament Eyes, Lunn offers a series of self-contained studies that bring to light allusions, many of them previously unnoted, that affirm the intricate interweaving of New Testament texts with those of the Old. This volume will greatly enhance your appreciation of the Gospels' presentation of Jesus's life and ministry. It will inform and equip scholars, pastors, preachers, Bible teachers and readers to appreciate new depths in the Gospels.

Although traditionally accepted by the church down through the centuries, the longer ending of Mark's Gospel (16:9-20) has been relegated by modern scholarship to the status of a later appendage. The arguments for such a view are chiefly based upon the witness of the two earliest complete manuscripts of Mark, and upon matters of language and style. This work shows that these primary grounds of argumentation are inadequate. It is demonstrated that the church fathers knew the Markan ending from the very earliest days, well over two centuries before the earliest extant manuscripts. The quantity of unique terms in the ending is also seen to fall within the parameters exhibited by undisputed Markan passages. Strong indications of Markan authorship are found in the presence of specific linguistic constructions, a range of literary devices, and the continuation of various themes prominent within the body of the Gospel. Furthermore, the writings of Luke show that the Gospel of Mark known to this author contained the ending.Rather than being a later addition, the evidence is interpreted in terms of a textual omission occurring at a later stage in transmission, probably in Egypt during the second century.