A fully updated and revised edition of a classic bestseller: the definitive guide to Tutankhamun and his tomb - what it contained, why, and what it means today. On 4 November 1922, Lord Carnarvon and Howard Carter's long search in Egypt's Valley of the Kings drew to a triumphant close: Tutankhamun's tomb had been found. As news of the discovery spread, and as images of the breathtaking treasures began to circulate, this once-obscure pharaoh would capture the imagination of the entire world. A hundred years on, and both the fascination and the drama continue. Scientific research has pushed forward, and the results have been impressive: the tomb's ground-plan and setting are now fully remapped; CT-scanning and aDNA have begun to shed their unique light on Tutankhamun in life and in death; super-accurate recordings have been secured of the Burial Chamber's decorated walls; and we possess at last high-quality photography of Pharaoh's possessions. Our access to Carnarvon and Carter's extraordinary find is greater today than it has ever been, and from this fuller evidence comes one new realization among many - that both the tomb and its treasures had been intended for someone else. In this new edition of his landmark book Egyptologist Nicholas Reeves revisits Tutankhamun in the context of his time, the excavators in the context of theirs, and every aspect, old and new, of the tomb's discovery, archaeology, architecture and art. If what was discovered in 1922 had the ability to amaze, then what has been discovered since will simply astonish.

One of the most compelling and controversial figures in history, Akhenaten has captured the imagination like no other Egyptian pharaoh. Known today as a heretic, Akhenaten sought to impose upon Egypt and its people the worship of a single god - the sun - and in so doing changed the country in every way. In this immensely readable re-evaluation, Nicholas Reeves takes issue with the existing view of Akhenaten, presenting an entirely new perspective on the turbulent events of his seventeen-year reign. Reeves argues that, far from being the idealistic founder of a new faith, Akhenaten cynically used religion for purely political ends in a calculated attempt to reassert the authority of the king. Backed up by abundant archaeological and documentary evidence, Reeves's closely written narrative also provides many new insights into questions that have baffled scholars for generations - the puzzle of the body in Tomb 55 in the Valley of the Kings; the fate of Nefertiti, Akhenaten's beautiful wife, and the identity of the mysterious successor, Smenkhkare; and the theory that Tutankhamun, Akhenaten's son and true heir, was murdered.

In the late 19th and early 20th centuries, growing numbers of tourists and scholars from Europe and America, fascinated by new discoveries, visited the Near East and Egypt - attracted by the riches and mysteries of the Land of the Bible. Almost all such visitors, no matter how esoteric or academic their pursuits, had to deal with the local authorities and the native workforce for their archaeological excavations. The vast majority of these visitors had to rely on interpreters, dragomans, translators and local guides. This study, based on published and unpublished travel memoirs, guidebooks, personal papers and archaeological reports of the British and American archaeologists, deals with the socio-political status and multi-faceted role of interpreters at the time. Those bi- or multi-lingual individuals frequently took on (or were forced to take on) much more than just interpreting. They often played the role of go-betweens, servants, bodyguards, pimps, diplomats, spies, messengers, managers and overseers, and had to mediate, scheme and often improvise, whether in an official or unofficial capacity. For the most part denied due credit and recognition, these interpreters are finally here given a new voice. An engrossing story emerges of how through their many and varied actions and roles, they had a crucial part to play in the introduction to Britain and America of these mysterious past cultures and civilizations.

Explores five case studies in Britain, the USSR, Germany and Italy to determine whether or not propaganda films reached the audiences at which they were targeted, and where they did, whether the films made the impact on those audiences that the propagandists had expected.