Material culture has been part of a distinctively human way of life for over two million years. Recent symbolic and social analyses have drawn much attention to the role of material culture in human society, emphasizing the representational and ideological aspects of the material world. These studies have, nonetheless, often overlooked how the very physicality of material culture and our material surroundings make them unique and distinctive from text and discourse. In this study, Nicole Boivin explores how the physicality of the material world shapes our thoughts, emotions, cosmological frameworks, social relations, and even our bodies. Focusing on the agency of material culture, she draws on the work of a diverse range of thinkers, from Marx and Merleau-Ponty to Darwin, while highlighting a wide selection of new studies in archaeology, cultural anthropology, history, cognitive science, and evolutionary biology. She asks what is distinctive about material culture compared to other aspects of human culture and presents a comprehensive overview of material agency that has much to offer to both scholars and students

The importance of minerals in today's world is impossible to ignore. Mines, quarries and oil reserves across our planet fuel ever-increasing levels of human wealth, development and conflict that impact our daily lives. Yet have minerals always been perceived as they are now? Do all groups and peoples understand minerals in the same way? Such questions are not only relevant to archaeologists examining an artefactual record that is composed predominantly of mineral forms, and to anthropologists and geographers attempting to appreciate culturally diverse understandings of landscapes and environments, but also to all those seeking to reform the way resources are used and indigenous claims are addressed in the modern world. The ethnographic and archaeological records feature a rich body of data suggesting that understandings of the mineral world are in fact both culturally variable and highly diverse. Soils, Stones and Symbols highlights studies from the fields of anthropology, archaeology and philosophy that demonstrate that not all individuals and societies view minerals as commodities to be exploited for economic gain, or as passive objects of disembodied scientific enquiry. Australia and prehistoric Europe and the Americas, the papers in this volume demonstrate that in pre-industrial societies, minerals are often symbolically meaningful, ritually powerful, and deeply interwoven into not just economic and material, but also social, cosmological, mythical, spiritual and philosophical aspects of life. In addressing the theme of the mineral world, this book is not only unique within the social and geo-sciences, but also at the forefront of recent attempts to demonstrate the importance of materiality to processes of human cognition and sociality. It draws upon theoretical developments relating to meaning, experience, the body, and material culture to demonstrate that studies of rock art, landscapes, architecture, technology and resource use are all linked through the minerals that constantly surround us and are the focus of our never-ending attempts to understand and transform them.

How have humans colonised the entire planet and reshaped its ecosystems in the process? This unique and groundbreaking collection of essays explores human movement through time, the impacts of these movements on landscapes and other species, and the ways in which species have co-evolved and transformed each other as a result. Exploring the spread of people, plants, animals, and diseases through processes of migration, colonisation, trade and travel, it assembles a broad array of case studies from the Pliocene to the present. The contributors from disciplines across the humanities and natural sciences are senior or established scholars in the fields of human evolution, archaeology, history, and geography.

Globalization in Prehistory challenges traditional historical and archaeological discourse about the drivers of social and cultural connectivity in the ancient world. It presents archaeological case studies of emerging globalization from around the word, from the Mesolithic period, through the Bronze and Iron Ages, to more recent historical times. The volume focuses on those societies and communities that history has bypassed - nomads, pastoralists, fishers, foragers, pirates and traders, among others. It aims for a more complex understanding of the webs of connectivity that shaped communities living outside and beyond the urban, agrarian states that are the mainstay of books and courses on ancient civilizations and trade. Written by a team of international experts, the rich and variable case studies demonstrate the important role played by societies that were mobile and dispersed in the making of a more connected world long before the modern era.

Recent symbolic and social analyses have drawn much attention to the role of material culture in human society, emphasising the representational and ideological aspects of the material world. These studies have, nonetheless, often overlooked how the very physicality of material culture and our material surroundings make them unique and distinctive from text and discourse. In this book, Boivin explores how the physicality of the material world shapes our thoughts, emotions, cosmological frameworks, social relations and even our bodies. Focusing on the agency of material culture, she draws on the work of a diverse range of thinkers, from Marx and Merleau-Ponty to Darwin, while highlighting a wide selection of studies in archaeology, cultural anthropology, history, cognitive science and evolutionary biology. She asks what is distinctive about material culture compared to other aspects of human culture and presents a comprehensive overview of material agency that has much to offer to both scholars and students.