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This book brings together an impressive group of leading scholars in the sciences of complexity, and a few workers on the interface of science and religion, to explore the wider implications of complexity studies. It includes an introduction to complexity studies and explores the concept of information in physics and biology and various philosophical and religious perspectives. Chapter authors include Paul Davies, Greg Chaitin, Charles Bennett, Werner Loewenstein, Paul Dembski, Ian Stewart, Stuart Kauffman, Harold Morowitz, Arthur Peacocke, and Niels H. Gregersen.
Contents: 1. The Christian Church and the People's Culture
(1825-56) 12 essays and articles, including Grundtvig's reflections
on his trial for libel and his promotion of freedom in the Church.
2.Basic Christian Teachings (1855-61) 15 commentaries on the
Christian faith, including one on The Lord's Prayer and another on
Faith, Hope, and Love. 3.Sermons for the Church Year (1837-55) 14
sermons, including the 3 Christian Festivals, the last 3 sermons
before his death, and a sermon praising Mary and Joseph for
dragging the 12-year-old Jesus home from the Temple, where the
rabbis would have fed him with learning but not life. 4.Letters and
Speeches (1822-63) including seven letters, two of which are from
England, where Grundtvig fumes over being locked out of morning
worship at St. Paul's Cathedral by a policeman for coming late to
the service! Also included are his two eulogies to his late wives.
Many scientists regard mass and energy as the primary currency of
nature. In recent years, however, the concept of information has
gained importance. Why? In this book, eminent scientists,
philosophers and theologians chart various aspects of information,
from quantum information to biological and digital information, in
order to understand how nature works. Beginning with a historical
treatment of the topic, the book also examines physical and
biological approaches to information, and its philosophical,
theological and ethical implications.
One of the remarkable developments in the contemporary study of
Paul is the dramatic interest in his thought amongst European
philosophers. This collection of leading scholars makes accessible
a discussion often elusive to those not already conversant in the
categories of European philosophy. The book includes reflections on
what the church can learn from the philosophers and provides
insights into Paul's thought and work that matters to citizens of
the world - believers and non-believers alike.
This landmark volume, the first of two, assesses the prospects and
promise of Lutheran theology at the opening of a new millennium.
From four continents, the thirty noted and respected contributors
not only gauge how such classic themes as grace, the cross, and
justification wear today but also look to key issues of ecumenism,
social justice, global religious life, and the impact of
contemporary science on Christian belief.
The concept of a divine design has traditionally been based on the
assumption of a world order. If there is order in creation, this
proves there is a God: if disorder, then no God. Or so it has been
assumed by design proponents as well as their critics. This volume
questions the picture. The sciences of complexity show how nature
abounds with fluid and semi-stable patterns which are essential for
the emergence and further propagation of evolutionary order. Order
and disorder seem to wander together. The fact that fundamental
physics, chemistry and mathematics appear as if tuned for the
emergence and harbouring of life, for the support and channelling
of the evolutionary processes of creation and selection, continues
to trigger religious awe and reflection. It is also argued that a
Christian theology has the potential of affirming instability and
transient orders as part of the "grandeur" of creation. Authors of
the essays in this work include prominent voices from the secular,
the Protestant, the Catholic and the Orthodox traditions.
The concept of human personhood is central to theology and
philosophy. It has also become crucial in interdisciplinary fields
like bio-ethics and theology and science.
In this book leading European and American scholars explore the
dimensions of personhood from scientific and theological
perspectives. Contributors include Mary Midgely, Fraser Watts,
Philip Hefner, Michael Welker, Dennis Bielfeldt and John A. Teske.
This is an important collection and shows the extent to which the
current dialogue between science and theology is no longer confined
to discussing the relation of theology with physics and biology,
but also with neuroscience, psychology and sociology.
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