While the French Revolution has been much discussed and studied, its impact on religious life in France is rather neglected. Yet, during this brief period, religion underwent great changes that affected everyone: clergy and laypeople, men and women, Catholics, Protestants and Jews. The "Reigns of Terror" of the Revolution drove the Church underground, permanently altering the relationship between Church and State. In this book, Nigel Aston offers a guide to these tumultuous events. While the structures and beliefs of the Catholic Church are central, it does not neglect minority groups like Protestants and Jews. Among other features, the book discusses the Constitutional Church, the end of state support for Catholicism, the "Dechristianization" campaign and the Concordat of 1801-2. Key themes discussed include the capacity of all the Churches for survival and adaptation, the role of religion in determining political allegiances during the Revolution, and the turbulence of Church-State relations. In this study, based on the latest evidence, Aston sheds new light on a dynamic period in European history and its impact on the next 200 years of religious life in France.

The End of an Elite is the first scholarly study in English of the bishops of the French church at the outbreak of the French Revolution. The 130 members of the episcopate formed an elite within an elite, the First Estate of France. Nigel Aston explores the role of the episcopate in national and provincial politics in the last years of the ancien regime. He traces the policies and patronage of episcopal ministers such as Lomienie de Brienne and J.-M. Champion de Cice, who were as much politicians as pastors, and examines their relationships with their fellow bishops. Dr Aston emphasizes the leading role of the bishops in the Assemblies of Notables and offers a fresh interpretation of clerical elections to the Estates-General of 1789. This is an intensively researched and immensely readable account, which will be invaluable to all historians of late eighteenth-century France.

The eighteenth-century bishops of the Church of England and its sister communions had immense status and authority in both secular society and the Church. They fully merit fresh examination in the light of recent scholarship, and in this volume leading experts offer a comprehensive survey and assessment of all things episcopal between the 'Glorious Revolution' of 1688 and the early nineteenth-century. These were centuries when the Anglican Church enjoyed exclusive establishment privileges across the British Isles (apart from Scotland). The essays collected here consider the appointment and promotion of bishops, as well as their duties towards the monarch and in Parliament. All were expected to display administrative skills, some were scholarly, others were interested in the fine arts, most had wives and families. All of these themes are discussed, and Wales, Ireland, Scotland and the American colonies receive specific examination.

This new introduction to religious history reviews the events of the turbulent period of the French Revolution. It is an accessible summary of key developments in the confrontation between the Churches and the Enlightenment. The text is supplemented by illuminating illustrations, maps and a glossary.

This new introduction to religious history reviews the events of the turbulent period of the French Revolution. It is an accessible summary of key developments in the confrontation between the Churches and the Enlightenment. The text is supplemented by illuminating illustrations, maps and a glossary.

Enlightened Oxford aims to discern, establish, and clarify the multiplicity of connections between the University of Oxford, its members, and the world outside; to offer readers a fresh, contextualised sense of the University's role in the state, in society, and in relation to other institutions between the Williamite Revolution and the first decade of the nineteenth century, the era loosely describable (though not without much qualification) as England's ancien regime. Nigel Aston asks where Oxford fitted in to the broader social and cultural picture of the time, locating the University's importance in Church and state, and pondering its place as an institution that upheld religious entitlement in an ever-shifting intellectual world where national and confessional boundaries were under scrutiny. Enlightened Oxford is less an inside history than a consideration of an institutional presence and its place in the life of the country and further afield. While admitting the degree of corporate inertia to be found in the University, there was internal scope for members so inclined to be creative in their teaching, open new research lines, and be unapologetic Whigs rather than unrepentant Tories. For if Oxford was a seat of learning rooted in its past - and with an increasing antiquarian awareness of its inheritance - yet it had a surprising capacity for adaptation, a scope for intellectual and political pluralism that was not incompatible with enlightened values.

A new assessment of the life and political career of Lord Shelburne, prime minister 1782-83, and of the context in which he lived. Lord Shelburne, Prime Minister in 1782-83, was a profoundly important politician, whose achievements included the negotiation of the peace with the newly-independent United States. This book constitutes a major and long overdue reappraisal of the politician considered by Disraeli to be the "most neglected Prime Minister". The book indicates, caters for, and leads the revival of interest in high politics, including its gendered aspects. It covers Shelburne's friends, his finances, and his politics, and places him carefully within both an international and a national context. For the first time his complicated but compelling family life, his satisfying relations with women, andhis Irish ancestry are presented as essential factors for understanding his public impact overall. Shelburne was a politician, patron, and cultural leader whose relationship to many of the ideas, influences, and individuals of the European Enlightenment are also emphasised. The book is thoroughly up to date, written by leading authorities in the field, and predominantly based on unpublished primary research. Shelburne and his circle constituted oneof the most important [and progressive] elements in British and European politics during the second half of the eighteenth century, and the book will appeal to all readers interested in the Enlightenment. NIGEL ASTON isReader in Early Modern History in the School of Historical Studies at the University of Leicester; CLARISSA CAMPBELL ORR is Reader in Enlightenment, Gender and Court Studies at Anglia Ruskin University.

Boswell and the Press: Essays on the Ephemeral Writing of James Boswell is the first sustained examination of James Boswell’s ephemeral writing, his contributions to periodicals, his pamphlets, and his broadsides. The essays collected here enhance our comprehension of his interests, capabilities, and proclivities as an author and refine our understanding of how the print environment in which he worked influenced what he wrote and how he wrote it. This book will also be of interest to historians of journalism and the publishing industry of eighteenth-century Britain.

Boswell and the Press: Essays on the Ephemeral Writing of James Boswell is the first sustained examination of James Boswell’s ephemeral writing, his contributions to periodicals, his pamphlets, and his broadsides. The essays collected here enhance our comprehension of his interests, capabilities, and proclivities as an author and refine our understanding of how the print environment in which he worked influenced what he wrote and how he wrote it. This book will also be of interest to historians of journalism and the publishing industry of eighteenth-century Britain.

1714 was a revolutionary year for Dissenters across the British Empire. The Hanoverian Succession upended a political and religious order antagonistic to Protestant non-conformity and replaced it with a regime that was, ostensibly, sympathetic to the Whig interest. The death of Queen Anne and the dawn of Hanoverian Rule presented Dissenters with fresh opportunities and new challenges as they worked to negotiate and legitimize afresh their place in the polity. Negotiating Toleration: Dissent and the Hanoverian Succession, 1714-1760 examines how Dissenters and their allies in a range of geographic contexts confronted and adapted to the Hanoverian order. Collectively, the contributors reveal that though generally overlooked compared to the Glorious Revolution of 1688-9 or the Act of Union in 1707, 1714 was a pivotal moment with far reaching consequences for dissenters at home and abroad. By decentralizing the narrative beyond England and exploring dissenting reactions in Scotland, Ireland, and North America, the collection demonstrates the extent to which the Succession influenced the politics and touched the lives of ordinary people across the British Atlantic world. As well as offering a thorough breakdown of confessional tensions within Britain during the short and medium terms, this authoritative volume also marks the first attempt to look at the complex interaction between religious communities in consequence of the Hanoverian Succession.

The focus of this collection is the nature of religious change over more than two centuries, here examined by some of the leading scholars in the field, in tribute to John McManners on his eightieth birthday. Ranging across Europe (with a particular emphasis on France and Britain), readers will find essays which survey individual responses to crises in the religious life of the state, discuss contacts between communions, note changing patterns of worship and devotions, and explore the ways in which religion (and the lessons of the past) can offer help or consolation in the conduct of life. Some contributors deal with the close, often tense, links between religion, churchmen, and the formation and evolving character of the state; others consider the survival and adaptability of minority groups such as eighteenth-century monks, or British Jews, in response to external considerations. In all the contributions, the interaction of private and public life is a strong feature, a reflection of its own importance in Professor McManners' own writings.