What is the significance of the body? What might phenomenology contribute to a theological account of the body? And what is gained by prolonging the overlooked dialogue between St. John Paul II and Emmanuel Levinas? Nigel Zimmermann answers these questions through the agreements and the tensions between two of the most important thinkers of the twentieth century. John Paul II, the Polish pope, philosopher, and theologian, and Emmanuel Levinas, the French-Jewish philosopher of Lithuanian heritage, were provocative thinkers who courageously faced and challenged the assumptions of their age. Both held the human person in high regard and did their thinking with constant reference to God and to theological language. Zimmermann does not shirk from the challenges of each thinker and does not hide their differences. However, he shows how they bequeath a legacy regarding the body that we would overlook at significant ethical peril. We are called, Zimmermann argues, to face the other. In this moment God refuses a banal marginalisation and our call to responsibility for the other person is issued in their disarming vulnerability. In the body, philosophy, theology, and ethics converge to call us to glory, even in the paradox of lowly suffering.

Nigel Zimmermann presents critical reflections from leading Catholic prelates and scholars on the significance of the Second Vatican Council fifty years after it began. These include two senior Cardinals, one of whom is the head of the Congregation of Bishops and the other a member of Pope Francis' new advisory body on reforming the Roman Curia, as well as Prefect of the Secretariat for the Economy. Together with thinkers from North America, the UK, Rome and Australia, they take up key themes from the Conciliar documents and assess the reception of the Council half a century on from its inception. In doing so, they open up new avenues for thinking through the authentic witness and teaching of the most important ecclesiastical event of the twentieth century. These avenues include discussion of themes such as the liturgy, communio, the Council in its historical context, the role of the laity, communicating the Council in a social media world, and the task of mission in the future. This volume marks a turning point in the Council's reception in the wider Church.

The thought of Emmanuel Levinas is of increasing importance for those working in the diverse fields of phenomenology and continental philosophy, French studies, Jewish studies, ethics, politics and religious studies. In this book, Nigel Zimmermann gives proper attention to the 'incarnate' aspect of the 'other' in Levinas' work, providing a theological reading that explores the basic strands of Levinas' thinking regarding the concrete nature of human living. Human communities, in which politics inevitably plays a crucial role, may learn much from the theological shape of Levinas' philosophy. In all his writings, Levinas cannot be understood apart from his roles as a Talmudic commentator and as a radical thinker who suffered personally under the shadow of the Holocaust.

Nigel Zimmermann presents critical reflections from leading Catholic prelates and scholars on the significance of the Second Vatican Council fifty years after it began. These include two senior Cardinals, one of whom is the head of the Congregation of Bishops and the other a member of Pope Francis' new advisory body on reforming the Roman Curia, as well as Prefect of the Secretariat for the Economy. Together with thinkers from North America, the UK, Rome and Australia, they take up key themes from the Conciliar documents and assess the reception of the Council half a century on from its inception. In doing so, they open up new avenues for thinking through the authentic witness and teaching of the most important ecclesiastical event of the twentieth century. These avenues include discussion of themes such as the liturgy, communio, the Council in its historical context, the role of the laity, communicating the Council in a social media world, and the task of mission in the future. This volume marks a turning point in the Council's reception in the wider Church.

The thought of Emmanuel Levinas is of increasing importance for those working in the diverse fields of phenomenology and continental philosophy, French studies, Jewish studies, ethics, politics and religious studies. In this book, Nigel Zimmermann gives proper attention to the 'incarnate' aspect of the 'other' in Levinas' work, providing a theological reading that explores the basic strands of Levinas' thinking regarding the concrete nature of human living. Human communities, in which politics inevitably plays a crucial role, may learn much from the theological shape of Levinas' philosophy. In all his writings, Levinas cannot be understood apart from his roles as a Talmudic commentator and as a radical thinker who suffered personally under the shadow of the Holocaust.