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This ethnographic collection explores how neoliberalism has
permeated the bodies, subjectivities, and gender of youth around
the world as global sport industries have expanded their reach into
marginal areas, luring young athletes with the dream of pursuing
athletic careers in professional leagues of the Global North.
Neoliberalism has reconfigured sport since the 1980s, as sport
clubs and federations have become for-profit businesses, in
conjunction with television and corporate sponsors. Neoliberal
sport has had other important effects, which are rarely the object
of attention: as the national economies of the Global South and
local economies of marginal areas of the Global North have
collapsed under pressure from global capital, many young people
dream of pursuing a sport career as an escape from poverty. But
this elusive future is often located elsewhere, initially in
regional centres, though ultimately in the wealthy centres of the
Global North that can support a sport infrastructure. The pursuit
of this future has transformed kinship relations, gender relations,
and the subjectivities of people. This collection of rich
ethnographies from diverse regions of the world, from Ghana to
Finland and from China to Fiji, pulls the reader into the lives of
men and women in the global sport industries, including aspiring
athletes, their families, and the agents, coaches, and academy
directors shaping athletes' dreams. It demonstrates that the ideals
of neoliberalism spread in surprising ways, intermingling with
categories like gender, religion, indigeneity, and kinship.
Athletes' migrations provide a novel angle on the global workings
of neoliberalism. This book will be of key interest to scholars in
Gender Studies, Anthropology, Sport Studies, and Migration Studies.
This ethnographic collection explores how neoliberalism has
permeated the bodies, subjectivities, and gender of youth around
the world as global sport industries have expanded their reach into
marginal areas, luring young athletes with the dream of pursuing
athletic careers in professional leagues of the Global North.
Neoliberalism has reconfigured sport since the 1980s, as sport
clubs and federations have become for-profit businesses, in
conjunction with television and corporate sponsors. Neoliberal
sport has had other important effects, which are rarely the object
of attention: as the national economies of the Global South and
local economies of marginal areas of the Global North have
collapsed under pressure from global capital, many young people
dream of pursuing a sport career as an escape from poverty. But
this elusive future is often located elsewhere, initially in
regional centres, though ultimately in the wealthy centres of the
Global North that can support a sport infrastructure. The pursuit
of this future has transformed kinship relations, gender relations,
and the subjectivities of people. This collection of rich
ethnographies from diverse regions of the world, from Ghana to
Finland and from China to Fiji, pulls the reader into the lives of
men and women in the global sport industries, including aspiring
athletes, their families, and the agents, coaches, and academy
directors shaping athletes' dreams. It demonstrates that the ideals
of neoliberalism spread in surprising ways, intermingling with
categories like gender, religion, indigeneity, and kinship.
Athletes' migrations provide a novel angle on the global workings
of neoliberalism. This book will be of key interest to scholars in
Gender Studies, Anthropology, Sport Studies, and Migration Studies.
Life in twenty-first century Tonga is rife with uncertainties.
Though the postcolonial island kingdom may give the appearance of
stability and order, there is a malaise that pervades everyday
life, a disquiet rooted in the feeling that the twin forces of
"progress" and "development"--and the seemingly inevitable wealth
distribution that follows from them--have bypassed the society.
Niko Besnier's illuminating ethnography analyzes the ways in which
segments of this small-scale society grapple with their growing
anxiety and hold on to different understandings of what modernity
means. How should it be made relevant to local contexts? How it
should mesh with practices and symbols of tradition? In the
day-to-day lives of Tongans, the weight of transformations brought
on by neoliberalism and democracy press not in the abstract, but in
individually significant ways: how to make ends meet, how to pay
lip service to tradition, and how to present a modern self without
opening oneself to ridicule. Adopting a wide-angled perspective
that brings together political, economic, cultural, and social
concerns, this book focuses on the interface between the different
forms that modern uncertainties take.
Tuvaluan is a Polynesian language spoken by the 9,000 inhabitants
of the nine atolls of Tuvalu in the Central Pacific, as well as
small and growing Tuvaluan communities in Fiji, New Zealand, and
Australia. This grammar is the first detailed description of the
structure of Tuvaluan, one of the least well-documented languages
of Polynesia. Tuvaluan pays particular attention to discourse and
sociolinguistics factors at play in the structural organization of
the language.
Tuvaluan is a Polynesian language spoken by the 9000 inhabitants of
the nine atolls of Tuvalu in the Central Pacific, as well as small
and growing Tuvaluan communities in Fiji, New Zealand, and
Australia. This grammar is the first detailed description of the
structure of Tuvaluan, one of the least well-documented languages
of Polynesia. While the language shares features commonly found
amongst Polynesian languages, it exhibits a number of divergent
features of interest to scholars of Pacific languages, comparative
linguistics, language typology, and language universals. The text
explores the syntax, morphology, and phonology of the language, as
well as selected features of the lexicon. It pays particular
attention to discourse and sociolinguistics factors at play in the
structural organization of the language.
Transgender identities and other forms of gender and sexuality that
transcend the normative pose important questions about society,
culture, politics, and history. They force us to question, for ex-
ample, the forces that divide humanity into two gender categories
and render them necessary, inevitable, and natural. The transgender
also exposes a host of dynamics that, at first glance, has little
to do with gender or sex, such as processes of power and
domination; the complex relationship among agency, subjectivity,
and structure; and the mutual constitution of the global and the
local. Particularly intriguing is the fact that gender and sexual
diversity appear to be more prevalent in some regions of the world
than in others. Gender on the Edge is an exploration of the ways in
which non-normative gendering and sexuality in one such region, the
Pacific Islands, are implicated in a wide range of socio-cultural
dynamics that are at once local and global, historical, and
contemporary. The editors recognize that different social
configurations, cultural contexts, and historical trajectories
generate diverse ways of being transgender across the societies of
the region, but they also acknowledge that these differences are
overlaid with commonalities and predictabilities. Rather than
focusing on the definition of identities, the contributors engage
with the fact that identities do things, that they are performed in
everyday life, that they are transformed through events and
movements, and that they are constantly negotiated. By addressing
the complexities of these questions over time and space, this
volume provides a model for future endeavors that seek to embed
dynamics of gender and sexuality in a broad field of theoretical
import.
Social and Cultural Anthropology for the 21st Century: Connected Worlds is a lively, accessible, and wide-ranging introduction to socio-cultural anthropology for undergraduate students. It draws on a wealth of ethnographic examples to showcase how anthropological fieldwork and analysis can help us understand the contemporary world in all its diversity and complexity.
The book is addressed to a twenty-first-century readership of students who are encountering social and cultural anthropology for the first time. It provides an overview of the key debates and methods that have historically defined the discipline and of the approaches and questions that shape it today. In addition to classic research areas such as kinship, exchange, and religion, topics that are pressing concerns for our times are covered, such as climate change, economic crisis, social media, refugees, sexuality, and race. Foregrounding ethnographic stories from all over the world to illustrate global connections and their effects on local lives, the book combines a focus on history with urgent present-day social issues. It will equip students with the analytical tools that they need to negotiate a world characterized by unprecedented cross-cultural contact, ever-changing communicative technologies and new forms of uncertainty.
The book is an essential resource for introductory courses in social and cultural anthropology and as a refresher for more advanced students.
Table of Contents
Preface
1 Society and culture in the 21st century
2 Anthropologists at work
3 Kinship
4 Marriage
5 Gender, sex, and sexuality
6 The body
7 The senses
8 The life cycle
9 Gifts and exchange
10 Religion
11 Rank, caste, and social class
12 State, nation, and citizenship
13 Mobility and transnationalism
14 Media and the technological transformation of social relations
15 The environment
Life in twenty-first century Tonga is rife with uncertainties.
Though the postcolonial island kingdom may give the appearance of
stability and order, there is a malaise that pervades everyday
life, a disquiet rooted in the feeling that the twin forces of
"progress" and "development"--and the seemingly inevitable wealth
distribution that follows from them--have bypassed the society.
Niko Besnier's illuminating ethnography analyzes the ways in which
segments of this small-scale society grapple with their growing
anxiety and hold on to different understandings of what modernity
means. How should it be made relevant to local contexts? How it
should mesh with practices and symbols of tradition? In the
day-to-day lives of Tongans, the weight of transformations brought
on by neoliberalism and democracy press not in the abstract, but in
individually significant ways: how to make ends meet, how to pay
lip service to tradition, and how to present a modern self without
opening oneself to ridicule. Adopting a wide-angled perspective
that brings together political, economic, cultural, and social
concerns, this book focuses on the interface between the different
forms that modern uncertainties take.
In this study Niko Besnier analyzes the transformation of the Polynesian community of Nukulaelae from a nonliterate into a literate society, using a contemporary perspective that emphasizes literacy as a social practice embedded in a socio-cultural context. His case study, which has implications for understanding literacy in other societies, illuminates the relationship between norm and practice, between structure and agency, and between group and individual.
The book is thoroughly up-to-date and gives full consideration to
contemporary issues in addition to the classic topics. Students
will gain a solid understanding of how the work of anthropology is
relevant to today's world. The chapters combine theory with method
and practice so that students gain important theoretical grounding
in the discipline as well as a good understanding of what
anthropologists actually do. The socio-cultural approach and the
inclusion of a range of global ethnographic examples mean that this
book has broad appeal/relevance and is particularly suitable for
students outside of North America. Unlike many existing textbooks
it does not focus just on cultural or social anthropology, or
contain mostly US case studies. Pedagogic features have been
included to aid students' understanding and revision, including
text boxes, images, glossary, and further reading. Additional
resources are provided via a companion website.
Literacy continues to be a central issue in anthropology, but
methods of perceiving and examining it have changed in recent
years. In this 1995 study Niko Besnier analyses the transformation
of Nukulaelae from a non-literate into a literate society using a
contemporary perspective which emphasizes literacy as a social
practice embedded in a socio-cultural context. He shows how a small
and isolated Polynesian community, with no access to print
technology, can become deeply steeped in literacy in little more
than a century, and how literacy can take on radically divergent
forms depending on the social and cultural needs and
characteristics of the society in which it develops. His case
study, which has implications for understanding literacy in other
societies, illuminates the relationship between norm and practice,
between structure and agency, and between group and individual.
Transgender identities and other forms of gender and sexuality that
transcend the normative pose important questions about society,
culture, politics, and history. They force us to question, for ex-
ample, the forces that divide humanity into two gender categories
and render them necessary, inevitable, and natural. The transgender
also exposes a host of dynamics that, at first glance, has little
to do with gender or sex, such as processes of power and
domination; the complex relationship among agency, subjectivity,
and structure; and the mutual constitution of the global and the
local. Particularly intriguing is the fact that gender and sexual
diversity appear to be more prevalent in some regions of the world
than in others. Gender on the Edge is an exploration of the ways in
which non-normative gendering and sexuality in one such region, the
Pacific Islands, are implicated in a wide range of socio-cultural
dynamics that are at once local and global, historical, and
contemporary. The editors recognize that different social
configurations, cultural contexts, and historical trajectories
generate diverse ways of being transgender across the societies of
the region, but they also acknowledge that these differences are
overlaid with commonalities and predictabilities. Rather than
focusing on the definition of identities, the contributors engage
with the fact that identities do things, that they are performed in
everyday life, that they are transformed through events and
movements, and that they are constantly negotiated. By addressing
the complexities of these questions over time and space, this
volume provides a model for future endeavors that seek to embed
dynamics of gender and sexuality in a broad field of theoretical
import.
Few activities bring together physicality, emotions, politics,
money, and morality as dramatically as sport. In Brazil's stadiums
or parks in China, on Cuba's baseball diamonds or rugby fields in
Fiji, human beings test their physical limits, invest emotional
energy, bet money, perform witchcraft, and ingest substances,
making sport a microcosm of what life is about. The Anthropology of
Sport explores not only what anthropological thinking tells us
about sports, but also what sports tell us about the ways in which
the sporting body is shaped by and shapes the social, cultural,
political, and historical contexts in which we live. Core themes
discussed in this book include the body, modernity, nationalism,
the state, citizenship, transnationalism, globalization, and gender
and sexuality.
Few activities bring together physicality, emotions, politics,
money, and morality as dramatically as sport. In Brazil's stadiums
or parks in China, on Cuba's baseball diamonds or rugby fields in
Fiji, human beings test their physical limits, invest emotional
energy, bet money, perform witchcraft, and ingest substances,
making sport a microcosm of what life is about. The Anthropology of
Sport explores not only what anthropological thinking tells us
about sports, but also what sports tell us about the ways in which
the sporting body is shaped by and shapes the social, cultural,
political, and historical contexts in which we live. Core themes
discussed in this book include the body, modernity, nationalism,
the state, citizenship, transnationalism, globalization, and gender
and sexuality.
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