Detection of Pathogens in Water Using Micro and Nano-Technology aims to promote the uptake of innovative micro and nano-technological approaches towards the development of an integrated, cost-effective nano-biological sensor useful for security and environmental assays. The book describes the concerted efforts of a large European research project and the achievements of additional leading research groups. The reported knowledge and expertise should support in the innovation and integration of often separated unitary processes. Sampling, cell lysis and DNA/RNA extraction, DNA hybridisation detection micro- and nanosensors, microfluidics, together also with computational modelling and risk assessment can be integrated in the framework of the current and evolving European regulations and needs. The development and uptake of molecular methods is revolutionizing the field of waterborne pathogens detection, commonly performed with time-consuming cultural methods. The molecular detection methods are enabling the development of integrated instruments based on biosensor that will ultimately automate the full pathway of the microbiological analysis of water. Editors: Giampaolo Zuccheri, University of Bologna, Italy and Nikolaos Asproulis, Cranfield University, UK

The emission rates of greenhouse gases (GHGs) from individual onsite septic systems used for the management of domestic wastewater were determined in this study. A static flux chamber method was used to determine the emission rates of methane, carbon dioxide, and nitrous oxide gases from eight septic tanks and two soil dispersal systems. A technique developed for the measurement of gas flow and concentration at clean-out ports was used to determine the mass flow of gases moving through the household drainage and vent system. There was general agreement in the methane emission rates for the flux chamber and vent system methods. Several sources of variability in the emission rates were also identified. The septic tank was the primary source of methane, whereas the soil dispersal system was the principal source of carbon dioxide and nitrous oxide emissions. Methane concentrations from the soil dispersal system were found to be near ambient concentrations, similarly negligible amounts of nitrous oxide were found in the septic tank. All emissions originating in the soil dispersal system were discharged through the building vent as a result of natural, wind-induced flow. The gaseous emission rate data were determined to be geometrically distributed. The geometric mean and standard deviation (sg) of the total atmospheric emission rates for methane, carbon dioxide, and nitrous oxide based on samples from the vent system were estimated to be 10.7 (sg = 1.65), 335 (sg = 2.13), and 0.20 (sg = 3.62) g/capita*d, respectively. The corresponding total anthropogenic CO2 equivalence (CO2e) of the GHG emissions to the atmosphere, is about 0.1 tonne CO2e/capita*yr.

Traditional, secular, and fundamentalist-all three categories are contested, yet in their contestation they shape our sensibilities and are mutually implicated, the one with the others. This interplay brings to the foreground more than ever the question of what it means to think and live as Tradition. The Orthodox theologians of the twentieth century, in particular, have emphasized Tradition not as a dead letter but as a living presence of the Holy Spirit. But how can we discern Tradition as living discernment from fundamentalism? What does it mean to live in Tradition when surrounded by something like the "secular"? These essays interrogate these mutual implications, beginning from the understanding that whatever secular or fundamentalist may mean, they are not Tradition, which is historical, particularistic, in motion, ambiguous and pluralistic, but simultaneously not relativistic. Contributors: R. Scott Appleby, Nikolaos Asproulis, Brandon Gallaher, Paul J. Griffiths, Vigen Guroian, Dellas Oliver Herbel, Edith M. Humphrey, Slavica Jakelic, Nadieszda Kizenko, Wendy Mayer, Brenna Moore, Graham Ward, Darlene Fozard Weaver

Traditional, secular, and fundamentalist-all three categories are contested, yet in their contestation they shape our sensibilities and are mutually implicated, the one with the others. This interplay brings to the foreground more than ever the question of what it means to think and live as Tradition. The Orthodox theologians of the twentieth century, in particular, have emphasized Tradition not as a dead letter but as a living presence of the Holy Spirit. But how can we discern Tradition as living discernment from fundamentalism? What does it mean to live in Tradition when surrounded by something like the "secular"? These essays interrogate these mutual implications, beginning from the understanding that whatever secular or fundamentalist may mean, they are not Tradition, which is historical, particularistic, in motion, ambiguous and pluralistic, but simultaneously not relativistic. Contributors: R. Scott Appleby, Nikolaos Asproulis, Brandon Gallaher, Paul J. Griffiths, Vigen Guroian, Dellas Oliver Herbel, Edith M. Humphrey, Slavica Jakelic, Nadieszda Kizenko, Wendy Mayer, Brenna Moore, Graham Ward, Darlene Fozard Weaver

Based on a constructive reading of Scripture, the apostolic and patristic traditions and deeply rooted in the sacramental experience and spiritual ethos of the Orthodox Church, John Zizioulas offers a timely anthropological and cosmological perspective of human beings as "priests of creation" in addressing the current ecological crisis. Given the critical and urgent character of the global crisis and by adopting a clear line of argumentation, Zizioulas describes a vision based on a compassionate and incarnational conception of the human beings as liturgical beings, offering creation to God for the life of the world. He encourages the need for deeper interaction with modern science, from which theology stands to gain an appreciation of the interconnection of every aspect of materiality and life with humankind. The result is an articulate and promising vision that inspires a new ethos, or way of life, to overcome our alienation from the rest of creation.

Based on a constructive reading of Scripture, the apostolic and patristic traditions and deeply rooted in the sacramental experience and spiritual ethos of the Orthodox Church, John Zizioulas offers a timely anthropological and cosmological perspective of human beings as "priests of creation" in addressing the current ecological crisis. Given the critical and urgent character of the global crisis and by adopting a clear line of argumentation, Zizioulas describes a vision based on a compassionate and incarnational conception of the human beings as liturgical beings, offering creation to God for the life of the world. He encourages the need for deeper interaction with modern science, from which theology stands to gain an appreciation of the interconnection of every aspect of materiality and life with humankind. The result is an articulate and promising vision that inspires a new ethos, or way of life, to overcome our alienation from the rest of creation.

Christ came to save us from sin and death. But what did he save us for? One beautiful and compelling answer to this question is that God saved us for union with him so that we might become "partakers of the divine nature" (1 Pet 2:4), what the Christian tradition has called "deification." This term refers to a particular vision of salvation which claims that God wants to share his own divine life with us, uniting us to himself and transforming us into his likeness. While often thought to be either a heretical notion or the provenance of Eastern Orthodoxy, this book shows that deification is an integral part of Catholicism, Orthodoxy, and many Protestant denominations. Drawing on the resources of their own Christian heritages, eleven scholars share the riches of their respective traditions on the doctrine of deification. In this book , scholars and pastor-scholars from diverse Christian expressions write for both a scholarly and lay audience about what God created us to be: adopted children of God who are called, even now, to "be filled with all the fullness of God" (Eph. 3:19).

Nikos Nissiotis (1924-1986) was one of the foremost and formative intellectuals of the ecumenical movement in the twentieth century. As professor of philosophy and psychology of religion at the University of Athens, director of the Bossey Institute, and Chairman of the Faith and Order Commission of the World Council of Churches, he interpreted the Orthodox spiritual tradition for a Western audience and highlighted the role of Christian thought in the modern world. This collection of his most fundamental and significant articles - some of which have been largely inaccessible until now - includes an introduction by the editors to the ecumenical and theological legacy of this exceptional thinker.