Even though, at death, identity and social status may undergo major changes, by studying funerary customs we can greatly gain in the understanding of a community's social structure, distribution of wealth and property, and the degree of flexibility or divisiveness in the apportionment of power. With its great regional diversity and variety of community forms and networks, ancient Greece offers a unique context for exploring, through the burial evidence, how communities developed. Mortuary Variability and Social Diversity in Ancient Greece brings together early career scholars working on funerary customs in Greece from the Early Iron Age to the Roman period. Papers present various thematic and interdisciplinary analysis in which funerary contexts provide insights on individuals, social groups and communities. Themes discussed include issues of territoriality, the reconstruction of social roles of particular groups of people, and the impact that major historical events may have had on the way individuals or specific groups of individuals treated their dead.

Classical and Hellenistic cemeteries can give us more than descriptions and styles of pottery, art and burial architecture; they can speak of people, societies, social conventions as well as of social distinctions. This book aims to employ and illustrate the unique strengths of burial evidence and its contribution to the understanding of social identity and status in the Classical and Hellenistic Northern Peloponnese. By thoroughly reviewing published burials from the regions of Achaia, Arcadia, the Argolid and Cynouria, Corinthia, Elis and Triphylia, spatial and temporal variations which led to a change in definitions of 'society' and perceptions of 'community' on the basis of shifting reactions to death and the dead are demonstrated. Social roles of men, women, children, elite and non-elite individuals as expressed or negotiated in the mortuary record are explored. Preconceived ideas and stereotypes within and about the Classical and Hellenistic burials are challenged. In spite of the many constraints imposed by the limited previous research, what clearly emerges from this study is the wide degree of variation in what are often loosely termed 'customary' or unappealing Classical and Hellenistic burial practices in the Northern Peloponnese. If death was indeed an occasion or 'opportunity', then the meaning of this opportunity varied along the shifting dimensions, in time and space, of identity and status.