In the summer of 1263, Nahmanides (Rabbi Moses ben Nahman, ca 1195-1270), who was Aragon (1213-1276) to debate with a Dominican Friar named Paul about specific claims concerning the Messiah in Judaism and Christianity. Friar Paul had converted from Judaism to Christianity as an adult, so he brought with him some knowledge of rabbinic texts, which he used to challenge the faith of Jews in Provence and northern Spain. His strategy was entirely innovative. Using passages from the Talmud, a foundation of Jewish life in the diaspora claimed that Jewish leaders recognized that Jesus was the messiah. The Barcelona dispuation was an officially sanctioned opportunity for Friar Paul to perform this kind of argument. it was conducted in a public forum at the roayal palace before an audience of Jewish and Christian dignitaries The two disputants, each thoroughly convinced of the indisputable truth of his own religious faith and theological interpretations, argued for his position before a panel of judges headed by James I himself. Nina Caputo's new graphic history tells the story of the Barcelona Disputation from Nahmanides' perspective. By combining the visual power of graphics with primary sources, contextualizing essays, historiography, and study questions, Debating Truth explores issues of the nature of truth, interfaith relations, and the complicated dynamics between Christians, Jews and Muslims in the medieval Mediterranean.

What, if anything, does religion have to do with how reliable we perceive one another to be? When and how did religious difference matter in the past when it came to trusting the word of another? In today's world, we take for granted that being Jewish should not matter when it comes to acting or engaging in the public realm, but this was not always the case. The essays in this volume look at how and when Jews were recognized as reliable and trustworthy in the areas of jurisprudence, medicine, politics, academia, culture, business, and finance. As they explore issues of trust and mistrust, the authors reveal how caricatures of Jews move through religious, political, and legal systems. While the volume is framed as an exploration of Jewish and Christian relations, it grapples with perceptions of Jews and Jewishness from the biblical period to today, from the Middle East to North America, and in Ashkenazi and Sephardi traditions. Taken together these essays reflect on the mechanics of trust, and sometimes mistrust, in everyday interactions involving Jews.

Historians of religion face complex interpretive issues when examining religious texts, practices, and experiences. Faithful Narratives presents the work of twelve eminent scholars whose research has exemplified compelling strategies for negotiating the difficulties inherent in this increasingly important area of historical inquiry. The chapters range chronologically from Late Antiquity to modern America and thematically from the spirituality of near eastern monks to women s agency in religion, considering familiar religious communities alongside those on the margins and bringing a range of spiritual and religious practices into historical focus.

Focusing on Judaism, Christianity, and Islam, the essays address matters central to the study of religion in history, in particular texts and traditions of authority, interreligious discourse, and religious practice and experience. Some examine mainstream communities and traditions, others explore individuals who crossed religious or confessional boundaries, and still others study the peripheries of what is considered orthodox religious tradition. Encompassing a wide geographical as well as chronological scope, Faithful Narratives illustrates the persistence of central themes and common analytical challenges for historians working in all periods.

Contributors: Peter Brown, Princeton University; Nina Caputo, University of Florida; Carlos Eire, Yale University; Susanna Elm, University of California, Berkeley; Anthony Grafton, Princeton University; Susannah Heschel, Dartmouth College; Phyllis Mack, Rutgers, The State University of New Jersey; Kenneth Mills, University of Toronto; David Nirenberg, University of Chicago; Mark A. Noll, University of Notre Dame; David B. Ruderman, University of Pennsylvania; Lamin Sanneh, Yale University; Andrea Sterk, University of Florida; John Van Engen, University of Notre Dame."

Historians of religion face complex interpretive issues when examining religious texts, practices, and experiences. Faithful Narratives presents the work of twelve eminent scholars whose research has exemplified compelling strategies for negotiating the difficulties inherent in this increasingly important area of historical inquiry. The chapters range chronologically from Late Antiquity to modern America and thematically from the spirituality of near eastern monks to women s agency in religion, considering familiar religious communities alongside those on the margins and bringing a range of spiritual and religious practices into historical focus.

Focusing on Judaism, Christianity, and Islam, the essays address matters central to the study of religion in history, in particular texts and traditions of authority, interreligious discourse, and religious practice and experience. Some examine mainstream communities and traditions, others explore individuals who crossed religious or confessional boundaries, and still others study the peripheries of what is considered orthodox religious tradition. Encompassing a wide geographical as well as chronological scope, Faithful Narratives illustrates the persistence of central themes and common analytical challenges for historians working in all periods.

Contributors: Peter Brown, Princeton University; Nina Caputo, University of Florida; Carlos Eire, Yale University; Susanna Elm, University of California, Berkeley; Anthony Grafton, Princeton University; Susannah Heschel, Dartmouth College; Phyllis Mack, Rutgers, The State University of New Jersey; Kenneth Mills, University of Toronto; David Nirenberg, University of Chicago; Mark A. Noll, University of Notre Dame; David B. Ruderman, University of Pennsylvania; Lamin Sanneh, Yale University; Andrea Sterk, University of Florida; John Van Engen, University of Notre Dame."

In this detailed study, Nina Caputo examines conceptions of history and messianic redemption in the writings of the Catalonian rabbi and brilliant Talmudic scholar Nahmanides (1195-1270). An early exponent of kabbalah, Nahmanides was also a shrewd intermediary between the Jewish communities and the royal administration of Aragon. Most intellectual histories focus on Nahmanides in the fairly insular context of Jewish community dynamics, but this volume explores the largely unexamined history of encounters between Jewish and Christian interpretations of history and redemption, as well as the significant role played by Jews in the expansion of the Crown of Aragon during the thirteenth century. Caputo explains Nahmanides' distinctive understanding of the shape and meaning of historical time and change and reveals how his discourse frequently confronted Christian views of history and scripture, sometimes embracing Christians forms, but at other times directly refuting them. Nina Caputo's book is the first to situate Nahmanides in the full intellectual and religious context of thirteenth-century Catalonia. It makes an important contribution to the fields of Jewish studies as well as medieval and early modern history.

What, if anything, does religion have to do with how reliable we perceive one another to be? When and how did religious difference matter in the past when it came to trusting the word of another? In today's world, we take for granted that being Jewish should not matter when it comes to acting or engaging in the public realm, but this was not always the case. The essays in this volume look at how and when Jews were recognized as reliable and trustworthy in the areas of jurisprudence, medicine, politics, academia, culture, business, and finance. As they explore issues of trust and mistrust, the authors reveal how caricatures of Jews move through religious, political, and legal systems. While the volume is framed as an exploration of Jewish and Christian relations, it grapples with perceptions of Jews and Jewishness from the biblical period to today, from the Middle East to North America, and in Ashkenazi and Sephardi traditions. Taken together these essays reflect on the mechanics of trust, and sometimes mistrust, in everyday interactions involving Jews.