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When we meet someone, one of the things we notice is the colour of their skin. But what can someone's skin colour tell us about them? Despite what some people say, your skin means very little! Inside we're all the same.
Join Njabulo, Aisha, Tim, Chris and Roshni as they discover why humans have different skins, and how people's thinking about skin colour has changed throughout history. Skin We Are In is a celebration of the glorious human rainbow, both in South Africa and beyond.
One of South Africa's best-selling authors, Sindiwe Magona, has teamed up with well-known American anthropologist, Nina G. Jablonski, and award-winning illustrator Lynn Fellman to create a much-needed book about race and skin colour – for children. Magona has written a story of five friends as they explore and discuss the skin they are in. The scientific narrative, written by Jablonski, expands and supports the conversation topics generated by the children's adventure.
South Africa is ready for a new vocabulary than can form the basis
for a national consciousness which recognises racialised identities
while affirming that, as human beings, we are much more than our
racial, sexual, class, religious or national identities. The Colour
of Our Future makes a bold and ambitious contribution to the
discourse on race. It addresses the tension between the promise of
a post-racial society and the persistence of racialised identities
in South Africa, which has historically played itself out in
debates between the 'I don't see race' of non-racialism and the
'I'm proud to be black' of black consciousness. The chapters in
this volume highlight the need for a race-transcendent vision that
moves beyond 'the festival of negatives' embodied in concepts such
as non-racialism, non-sexism, anti-colonialism and anti-apartheid.
Steve Biko's notion of a 'joint culture' is the scaffold on which
this vision rests; it recognises that a race-transcendent society
can only be built by acknowledging the constituent elements of
South Africa's EuroAfricanAsian heritage. The distinguished authors
in this volume have, over the past two decades, used the democratic
space to insert into the public domain new conversations around the
intersections of race and the economy, race and the state, race and
the environment, race and ethnic difference, and race and higher
education. Presented here is some of their most trenchant and yet
still evolving thinking.
This is the third collection of articles by Nina GarsoA-an on Early
Armenian history and civilization. A number of articles included
here continue earlier investigations of Iranian and Byzantine
political and, especially, doctrinal and social influences on
Medieval Armenia, precariously wedged between the two super-powers
of the period, Byzantium and Sasanian Persia. A second theme is the
development of the autocephalous Armenian Church as it freed itself
from foreign pressures and achieved its own dogmatic position.
Last, several studies consider some inadequacies in some recent
historiography and suggest a more promising redirection in our
approach to Armenian history and the formation of its national
identity.
This is the third collection of articles by Nina GarsoA-an on Early
Armenian history and civilization. A number of articles included
here continue earlier investigations of Iranian and Byzantine
political and, especially, doctrinal and social influences on
Medieval Armenia, precariously wedged between the two super-powers
of the period, Byzantium and Sasanian Persia. A second theme is the
development of the autocephalous Armenian Church as it freed itself
from foreign pressures and achieved its own dogmatic position.
Last, several studies consider some inadequacies in some recent
historiography and suggest a more promising redirection in our
approach to Armenian history and the formation of its national
identity.
The articles here aim to develop and expand Professor GarsoA-an's
earlier research on the bilateral influences on Early-Christian
Armenia, between Byzantium and the Sasanians. On the one hand, they
continue her examination of Armenia's essentially Iranian society
and institutions in the 4th-7th centuries; on the other, they are
directed to an investigation of its autocephalous Church. This
maintained relations with the Antiochene Christological school it
shared with the Church of Persia longer than has been generally
admitted, but simultaneously brought about an ideological
transformation through which Christianity came to define the
Armenian identity in the national tradition.
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Debt (Paperback)
Nina G. Jones
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R532
Discovery Miles 5 320
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Ships in 10 - 15 working days
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Shaping Primate Evolution is an edited collection of papers about
how biological form is described in primate biology, and the
consequences of form for function and behavior. The contributors
are highly regarded internationally recognized scholars in the
field of quantitative primate evolutionary morphology. Each chapter
elaborates upon the analysis of the form-function-behavior triad in
a unique and compelling way. This book is distinctive not only in
the diversity of the topics discussed, but also in the range of
levels of biological organization that are addressed from cellular
morphometrics to the evolution of primate ecology. The book is
dedicated to Charles E. Oxnard, whose influential pioneering work
on innovative metric and analytic techniques has gone hand-in-hand
with meticulous comparative functional analyses of primate anatomy.
Through the marriage of theory with analytical applications, this
volume will be an important reference work for all those interested
in primate functional morphology.
This unique volume provides a comprehensive and up-to-date
examination of all aspects of the biology of the Old World monkey
genus, Theropithecus, which evolved alongside our human ancestors.
The authors explore the fossil history and evolution of the genus,
its biogeography, comparative evolutionary biology and anatomy, and
the behaviour and socioecology of the living and extinct
representatives of the genus. The parallels between the evolution
of Theropithecus and early hominids are discussed. There are also
two chapters of particular significance which describe how an
innovative and exciting approach to the modelling of the causes of
species extinction can be used with great success. This highly
multidisciplinary approach provides a rare and insightful account
of the evolutionary biology of this fascinating and once highly
successful group of primates. Theropithecus will be of interest to
researchers in the fields of primatology, anthropology,
palaeontology, and mammalian behaviour, physiology and anatomy.
Shaping Primate Evolution is an edited collection of
state-of-the-art papers about how biological form is described in
primate biology, and the consequences of form for function and
behavior. The contributors are highly regarded internationally
recognized scholars in the field of quantitative primate
evolutionary morphology. Each chapter elaborates upon the analysis
of the form-function-behavior triad in a unique and compelling way.
This book is distinctive not only in the diversity of the topics
discussed, but also in the range of levels of biological
organization that are addressed from cellular morphometrics to the
evolution of primate ecology. The book is dedicated to Charles E.
Oxnard, whose influential pioneering work on innovative metric and
analytic techniques has gone hand-in-hand with meticulous
comparative functional analyses of primate anatomy. Through the
marriage of theory with analytical applications, this volume will
be an important reference work for all those interested in primate
functional morphology.
The late fifth-century anonymous Epic Histories, formerly known as
the History of Armenia attributed to another unknown P'awstos
(Faustos) Buzand, form the earliest historical work written in
Armenian. They are the main source for our knowledge of social
structure, beliefs and customs of early Christian Armenia, and
especially of the profound and lasting influence of Zoroastrian
Persia on the recently converted country. This influence is evident
in the very composition of the work, which owes as much to the lost
oral tradition of the Iranian epic as to more familiar Classical
and early Christian models. Hence, it is unmatched for the
reconstruction of the ambivalent world of the Near East in Late
Antiquity at the cross roads between Classical and Iranian
civilizations. Since no scholarly translation of this work into any
Western language has been attempted for more than a century, much
of its contribution has remained beyond the reach of most scholars.
The aim of the present publication is to fill this lacuna by
complementing the translation of the original Armenian text with a
Commentary and Appendices that are intended to serve not only
Armenian scholars but Classicists and Iranians alike.
"Living Color" is the first book to investigate the social history
of skin color from prehistory to the present, showing how our
body's most visible feature influences our social interactions in
profound and complex ways. Nina Jablonski begins this fascinating
and wide-ranging work with an explanation of the biology and
evolution of skin pigmentation, tracing how skin color changed as
humans moved around the globe, exploring the relationship between
melanin and sunlight, and examining the consequences of mismatches
between our skin color and our environment due to rapid migrations,
vacations, and other life-style choices.
Aided by plentiful illustrations, this book also explains why skin
color has become a biological trait with great social meaning--a
product of evolution perceived differently by different cultures.
It considers how we form impressions of others, how we create and
use stereotypes, and how prejudices about dark skin developed and
have played out through history--including as justification for the
transatlantic slave trade. Offering examples of how attitudes
toward skin color differ in the United States, Brazil, India, and
South Africa, Jablonski suggests that a knowledge of the evolution
and social importance of skin color can help eliminate color-based
discrimination and racism.
Nina G bills herself as "The San Francisco Bay Area's Only Female
Stuttering Comedian." On stage, she encounters the occasional
heckler, but off stage she is often confronted with people's
comments toward her stuttering; listeners completing her sentences,
inquiring, "Did you forget your name?" and giving unwanted advice
like "slow down and breathe" are common. (As if she never thought
about slowing down and breathing in her over thirty years of
stuttering!) When Nina started comedy nearly ten years ago, she was
the only woman in the world of stand-up who stuttered--not a
surprise, since men outnumber women four to one amongst those who
stutter and comedy is a male-dominated profession. Nina's brand of
comedy reflects the experience of many people with disabilities in
that the problem with disability isn't in the person with it but in
a society that isn't always accessible or inclusive.
The much anticipated second installment of the Strapped Trilogy,
Strapped Down picks up where the first installment concluded. Eric
is not going down without a fight, but Shyla and Taylor are willing
to go to equally dark lengths to make him pay for his betrayal. In
their quest to seek revenge and find happiness, deeply guarded
secrets from their pasts begin to surface, revealing they are
linked to each other in ways they could never have imagined. For
every secret they uncover, another seems to surface as they find
themselves raveled in a web that extends much further than the
confines of the darkroom. As Shyla and Taylor become more entwined
with each other, she learns that Taylor's dark side is far more
dangerous than she believed. Will Shyla continue to follow Taylor
into the darkness, or is he far too gone for her light to shine
through?
As a leader, you are expected to wade through the chaos thrown into
your daily life and arrive on top--and with your faith intact. In
Holy Leadership in a Hectic World, authors Nina Gunter and Gay
Leonard examine the very real need of eliminating the excess
clutter as they provide sounds tools for returning to the divine
call of leading with true holiness.
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