This original volume examines forms and limits of human inquiry from a largely sceptical point of view. Human beings are endowed with cognitive agency. Our grasp of the world, and of ourselves, are not merely responses to external stimuli; they are reflective products of human inquiry. At one point in human history it was thought that modern science, especially theoretical physics, is the paradigm of human inquiry. Where does this form of inquiry significantly apply? Are there limits on its claims of truth and objectivity? How much of the vast canvas of human experience does it cover? Where do other forms of inquiry, such as philosophy, religion, and the arts, attain their salience? With the emergence of the scientific study of the human mind itself, these critical questions have taken a more intriguing form in recent decades. Can human inquiry investigate its own nature? Can the scientific theory of language explain the richness of human expression? Can a science of the mind account for human experience? These probing questions on the scientific enterprise are usually addressed from the outside, as it were, by humanists and critical theorists. In these essays, they are examined from the inside by a philosopher whose primary academic work concerns the study of the human, linguistic mind. In that sense, the sceptical inquiry turns on itself.

Most living forms in nature display various cognitive abilities in their behaviour. However, except for humans, no other animal builds fires and wheels, navigates with maps and tells stories to other conspecifics. We can witness this unique feature of the human mind in almost everything humans do, such as painting, singing and cooking; there is an underlying sense of unity in the generative part of these systems despite wide differences in what they are about. This book introduces, defends and develops a novel philosophical approach to the study of the generative mind. Nirmalangshu Mukherji argues for a single, species-specific generative principle that accounts for the human ability to combine symbolic forms without bound in each domain that falls under the generative mind.

Most living forms in nature display various cognitive abilities in their behaviour. However, except for humans, no other animal builds fires and wheels, navigates with maps and tells stories to other conspecifics. We can witness this unique feature of the human mind in almost everything humans do, such as painting, singing and cooking; there is an underlying sense of unity in the generative part of these systems despite wide differences in what they are about. This book introduces, defends and develops a novel philosophical approach to the study of the generative mind. Nirmalangshu Mukherji argues for a single, species-specific generative principle that accounts for the human ability to combine symbolic forms without bound in each domain that falls under the generative mind.

Is the 21st century Che Guevara fighting in the forest belt of central India? In Tribals Under Siege, Nirmalangshu Mukherji delves into one of the most intractable but under-reported struggles in the global south - the battle between the Indian state and Maoist groups who control large swathes of the countryside.

Mukherji explains the devastating impact on India's tribal population of both neo-liberalism and armed aggression by the State, and the armed struggle launched by the Maoists. Unlike many accounts he takes an honest and unflinching look at the Maoists' interventions, sometimes criticizing their actions as well as the contradictions and fallacies made by Maoist theoreticians.

Tribals Under Siege goes beyond analyzing the Maoists purely in terms of security or military considerations. It focuses on the Maoists own political philosophy and looks critically at weather their political project can help to deliver real justice and liberation for India's rural poor.