Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

This is an important document in the history of Japanese-American relations. In 2002, President Bush spoke of the great Japanese scholar and statesman Inazo Nitobe, who envisioned a future of friendship between the two nations. This book is one of the means by which Nitobe sought to bridge the Pacific. Writing before World War I, he presents a detailed account of Japan and the Japanese in terms easily understandable to western readers, emphasising points of similarity rather than difference, often citing the work of western historians and philosophers in order to explain Japanese practices, always searching for common aims and goals. He deals with the effect of the past on the present, national characteristics, religious beliefs, morals and moral ideals, education, economic conditions, Japan as coloniser, relations between the United States and Japan, and AmericaaEURO (TM)s influence in the Far East, concluding with the hope that wherever else war may break out, lasting peace would reign over the Pacific. In this he was disappointed, but the fact that Nitobe is cited today as the architect of Japanese-American friendship makes this volume essential reading for the historian.

Chivalry is a flower no less indigenous to the soil of Japan than its emblem, the cherry blossom; nor is it a dried-up specimen of an antique virtue preserved in the herbarium of our history. It is still a living object of power and beauty among us; and if it assumes no tangible shape or form, it not the less scents the moral atmosphere, and makes us aware that we are still under its potent spell. The conditions of society which brought it forth and nourished it have long disappeared; but as those far-off stars which once were and are not, still continue to shed their rays upon us, so the light of chivalry, which was a child of feudalism, still illuminates our moral path, surviving its mother institution. It is a pleasure to me to reflect upon this subject in the language of Burke, who uttered the well-known touching eulogy over the neglected bier of its European prototype.