With marriage in decline, divorce on the rise and the demise of the nuclear family, it is clear that the structures of kinship in the modern West are in a state of flux. In The Metamorphoses of Kinship, the world-renowned anthropologist Maurice Godelier contextualises these developments, surveying the accumulated experience of humanity with regard to such phenomena as the organisation of lines of descent, sexuality and sexual prohibitions. In parallel, Godelier studies the evolution of Western conjugal and familial traditions from their roots in the nineteenth century to the present. The conclusion he draws is that it is never the case that a man and a woman are sufficient on their own to raise a child, and nowhere are relations of kinship or the family the keystone of society.

The Achuar Indians of the Upper Amazon have developed sophisticated strategies of resource management. The author documents their knowledge of the environment, and explains how it is interwoven with cosmological ideas that endow nature with the characteristics of society.

The Achuar Indians of the Upper Amazon have developed sophisticated strategies of resource management. The author documents their knowledge of the environment, and explains how it is interwoven with cosmological ideas that endow nature with the characteristics of society.

In this landmark work of economic sociology, Lucien Karpik introduces the theory and practical tools needed to analyze markets for singularities. Singularities are goods and services that cannot be studied by standard methods because they are multidimensional, incommensurable, and of uncertain quality. Examples include movies, novels, music, artwork, fine wine, lawyers, and doctors. "Valuing the Unique" provides a theoretical framework to explain this important class of products and markets that for so long have eluded neoclassical economics.

With this innovative theory--called the economics of singularities--Karpik shows that, because of the uncertainty and the highly subjective valuation of singularities, these markets are necessarily equipped with what he calls "judgment devices"--such as labels, brands, guides, critics, and rankings--which provide consumers with the credible knowledge needed to make reasonable choices. He explains why these markets are characterized by the primacy of competition by qualities over competition by prices, and he identifies the conditions under which singularities are constructed or are in danger of losing their uniqueness.

After demonstrating how combinations of the numerous and multiform judgment devices can be used to identify different market models, Karpik applies his analytical tools to the functioning of a large number of actual markets, including fine wines, movies, luxury goods, pop music, and legal services.

For the Ankave of Papua New Guinea, men, unlike women, do not reach adulthood and become fathers simply by growing up and reproducing. What fathers and by extension, men actually are is a result of a series of relational transformations, operated in and by rituals in which men and women both perform complementary actions in separate spaces. Acting for Others is a tour de force in Melanesian ethnography, gender studies, and theories of ritual. Based on years of fieldwork conducted by the author and her husband and co-ethnographer, this book's "double view" of the Ankave ritual cycle from women in the village and from the men in the forest is novel, provocative, and one of the most incisive analyses of the emergence of ideas of gender in Papua New Guinea since Marilyn Strathern's The Gender of the Gift. At the heart of Pascale Bonnem re's argument is the idea that it is possible for genders to act for and upon one another, and to do so almost paradoxically, by limiting action through the obeying of taboos and other restrictions. With this first English translation by acclaimed French translator Nora Scott, accompanied by a foreword from Marilyn Strathern, Acting for Others brings the Ankave ritual world to new theoretical life, challenging how we think about mutual action, mutual being, and mutual life.

The subjugation of millions of people in a caste system that is a radical form of apartheid has long had its critics, both from within India and from outside it. Although the government has introduced equal opportunity legislation in an effort to right some of history's wrongs, untouchability is an accident of birth that continues to stigmatize and ostracize more than one hundred and forty million people. Untouchables remain on the bottom of the socioeconomic scale and are found, more often than not, in unskilled, low status occupations. They are forbidden to enter temples, often beg for their food, must leave their chests uncovered and silently endure public humiliations and insults. They remain on the fringes of society and it is even said by some that their shadows pollute passersby.
This excellent book addresses the problem of untouchability by providing an overview of the subject as well as penetrating insights into its social and religious origins. The author persuasively demonstrates that untouchability is a deeply ambiguous condition: neither inside nor outside society, reviled yet indispensable, untouchables constitute an original category of social exclusion. This is reflected in the various social movements they have led over the last century and more.
The situation of untouchables is crucial to the understanding of caste dynamics, especially in contemporary circumstances, but emphasis, particularly within anthropology, has been placed on the dominant aspects of the caste system rather than on those marginalized and excluded from it. This important book redresses this problem and represents a vital contribution to studies of India, Hinduism, human rights, history, sociology and anthropology.

The subjugation of millions of people in a caste system that is a radical form of apartheid has long had its critics, both from within India and from outside it. Although the government has introduced equal opportunity legislation in an effort to right some of history's wrongs, untouchability is an accident of birth that continues to stigmatize and ostracize more than one hundred and forty million people. Untouchables remain on the bottom of the socioeconomic scale and are found, more often than not, in unskilled, low status occupations. They are forbidden to enter temples, often beg for their food, must leave their chests uncovered and silently endure public humiliations and insults. They remain on the fringes of society and it is even said by some that their shadows pollute passersby.
This excellent book addresses the problem of untouchability by providing an overview of the subject as well as penetrating insights into its social and religious origins. The author persuasively demonstrates that untouchability is a deeply ambiguous condition: neither inside nor outside society, reviled yet indispensable, untouchables constitute an original category of social exclusion. This is reflected in the various social movements they have led over the last century and more.
The situation of untouchables is crucial to the understanding of caste dynamics, especially in contemporary circumstances, but emphasis, particularly within anthropology, has been placed on the dominant aspects of the caste system rather than on those marginalized and excluded from it. This important book redresses this problem and represents a vital contribution to studies of India, Hinduism, human rights, history, sociology and anthropology.

Is anthropology simply a continuation of colonial domination and cultural imperialism by other means, or has it--since its nineteenth-century rebirth as a purportedly scientific discipline--produced reliable knowledge about the cultures it studies? Is anthropology a mirror--which reflects only the preoccupations of the (Western) anthropologist--or a window, through which it is possible to see, though not with the same eyes as their members, other cultures?

Deriving from the 2002 Page-Barbour Lectures delivered by the French anthropologist Maurice Godelier at the University of Virginia, and supplemented by additional lectures and articles by the author, In and Out of the West addresses a series of fundamental topics and issues in social anthropology--including family, kinship, and the construction of the self. He particularly emphasizes the strategic role of political-religious relations in the construction of societies and social life.

Godelier places social anthropology in its historical perspective, with its origins in the West and, more particularly, colonialism, while also arguing that it has to some extent transcended its origins, achieving a measure of scientific objectivity and validity that cannot be reduced to a continuation of the colonial project. A final chapter, reflecting his experience as the first head of the science department of the new Quai Branly anthropological museum in Paris, discusses issues surrounding the presentation of nonwestern cultural artifacts to a Western general public.