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Norbert M. Samuelson asks--what is the most reasonable possible conception of the doctrine of "revelation" found in the sources of the Abrahamic religions (Judaism, Christianity, and Islam) in the light of modern challenges from academic studies of evolutionary psychology, analytic philosophy, and biblical history? The proposed answer is drawn from his extensive knowledge of western philosophy-- from ancient Greece to contemporary England and America and Jewish intellectual history from Maimonides to Buber and Rosenzweig. The book engages with the history of philosophy, religious thought and Judaism.
In Jewish Faith and Modern Science, renowned Jewish philosopher and
rabbi Norbert Samuelson argues that modern Jewish philosophy has
died that it has failed to address the challenges to traditional
beliefs posed by scientific advances, and is therefore no longer
relevant to Jews today. Samuelson confronts these challenges
head-on, critically reflecting on how all of the forms of
contemporary Judaism, from orthodox to liberal to secular to new
age, can address questions raised by the latest scientific
advances. Considering questions ranging from the existence of the
soul, to the relationship between God and particle physics, to the
debate over when life begins and ends, Samuelson paves the way for
a rebirth of Jewish philosophy applicable to life in the modern
world."
Revelation and the God of Israel explores the concept of revelation
as it emerges from the Hebrew Scriptures and is interpreted in
Jewish philosophy and theology. The first part is a study in
intellectual history that attempts to answer the question, what is
the best possible understanding of revelation. The second part is a
study in constructive theology and attempts to answer the question,
is it reasonable to affirm belief in revelation. Here Norbert M.
Samuelson focuses on the challenges given from a variety of
contemporary academic disciplines, including evolutionary
psychology, political ethics, analytic philosophy of religion, and
source critical studies of the Bible. This important book offers a
unique approach to theological questions and fresh solutions to
them and will appeal to those interested in the history of
philosophy, religious thought, and Judaism.
The topic of this book is 'creation'. It breaks down into
discussions of two distinct, but interrelated, questions: what does
the universe look like, and what is its origin? The opinions about
creation considered by Norbert Samuelson come from the Hebrew
scriptures, Greek philosophy, Jewish philosophy and contemporary
physics. His perspective is Jewish, liberal and philosophical. It
is 'Jewish' because the foundation of the discussion is biblical
texts interpreted in the light of traditional rabbinic texts. It is
'philosophical' because the subject matter is important in both
past and present philosophical texts, and to Jewish philosophy in
particular. Finally, it is 'liberal' because the authorities
consulted include heterodox as well as orthodox Jewish sources. The
ensuing discussion leads to original conclusions about a diversity
of topics, including the limits of human reason and religious
faith, and the relevance of scientific models to religious
doctrine.
The topic of this book is "creation." It breaks down into discussions of two distinct but interrelated questions: What does the universe look like, and what is its origin? Texts considered come from the Hebrew scriptures, Greek philosophy, Jewish philosophy, and contemporary physics. Original conclusions follow about a diversity of topics, including the limits of human reason and religious faith, the relevance of scientific models to religious doctrine, and the nature of the relationship between God and the universe.
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