"Telling to Live" embodies the vision that compelled Latina feminists to engage their differences and find common ground. Its contributors reflect varied class, religious, ethnic, racial, linguistic, sexual, and national backgrounds. Yet in one way or another they are all professional producers of "testimonios"--or life stories--whether as poets, oral historians, literary scholars, ethnographers, or psychologists. Through coalitional politics, these women have forged feminist political stances about generating knowledge through experience. Reclaiming "testimonio" as a tool for understanding the complexities of Latina identity, they compare how each made the journey to become credentialed creative thinkers and writers. "Telling to Live" unleashes the clarifying power of sharing these stories.
The complex and rich tapestry of narratives that comprises this book introduces us to an intergenerational group of Latina women who negotiate their place in U.S. society at the cusp of the twenty-first century. These are the stories of women who struggled to reach the echelons of higher education, often against great odds, and constructed relationships of sustenance and creativity along the way. The stories, poetry, memoirs, and reflections of this diverse group of Puerto Rican, Chicana, Native American, Mexican, Cuban, Dominican, Sephardic, mixed-heritage, and Central American women provide new perspectives on feminist theorizing, perspectives located in the borderlands of Latino cultures.
This often heart wrenching, sometimes playful, yet always insightful collection will interest those who wish to understand the challenges U.S. society poses for women of complex cultural heritages who strive to carve out their own spaces in the ivory tower.

"Contributors." Luz del Alba Acevedo, Norma Alarcon, Celia Alvarez, Ruth Behar, Rina Benmayor, Norma E. Cantu, Daisy Cocco De Filippis, Gloria Holguin Cuadraz, Liza Fiol-Matta, Yvette Flores-Ortiz, Ines Hernandez-Avila, Aurora Levins Morales, Clara Lomas, Iris Ofelia Lopez, Mirtha N. Quintanales, Eliana Rivero, Caridad Souza, Patricia Zavella

In"Between Woman and Nation" constructions such as nationalism, homeland, country, region, and locality are for the first time examined in the context of gender. The contributors--leading scholars of ethnicity, transnationalism, globalization, and feminist theory--are united in their determination to locate and describe the performative space of interactions between woman and nation. These are interactions, claim the contributors, that cannot be essentialized.
This interdisciplinarily collection investigates women in diverse locales--ranging from Quebec to Beirut. The contributors consider such subjects as Yucatan feminism, Islamic fundamentalisms, Canadian gender formations, historic Chicana/o struggles, and Israeli/Palestinian conflicts. Divided into three parts, the collection first examines constructions of nationalism and communities whose practices complicate these constructions. The second section discusses regulations of particular nation-states and how they affect the lives of women, while the third presents studies of transnational identity formation, in which contributors critique ideas such as "multicultural nationalism" and "global feminism." Arguing provocatively that such movements and concepts inadequately represent women's interests, contributors examine how such beliefs and their attendant organizations may actually bolster the very formations they ought to subvert.
In its demonstration of the critical possibilities of feminist alliances across discrepant and distinct material conditions, "Between Woman and Nation" will make a unique contribution to women's studies, feminist theory, studies of globalization and transnationalism, ethnic studies, and cultural studies.

Today as in the past there are many cultural and commercial representations of American Indians that, thoughtlessly or otherwise, negatively shape the images of indigenous people. Jolivette and his co-authors challenge and contest these images, demonstrating how Native representation and identity are at the heart of Native politics and Native activism. In portrayals of a Native Barbie Doll or a racist mascot, disrespect of Native women, misconceptions of mixed race identities, or the commodification of all things "Indian", the authors reveal how the very existence of Native people continues to be challenged, with harmful repercussions in social and legal policy, not just in popular culture. The authors re-articulate Native history, religion, identity, and oral and literary traditions in ways that allow the true identity and persona of the Native person to be recognized and respected. It is a project that is fundamental to ethnic revitalization and the recognition of indigenous rights in North America. This book is a provocative and essential introduction for students and Native and non-Native people who wish to understand the images and realities of American Indian lifeways in American society.