Relocating Identities in Latin American Cultures explores the perpetually changing notion of Latin American identity, particularly as illustrated in literature and other forms of cultural expression. Editor Elizabeth Montes GarcA (c)s has gathered contributions from specialists who examine the effects of such major phenomena as migration, globalization, and gender on the construct of Latin American identities, and, as such, are reshaping the traditional understanding of Latin America's cultural history. The contributors to this volume are experts in Latin American literature and culture. Covering a diverse range of genres from poetry to film, their essays explore themes such as feminism, deconstruction, and postcolonial theory as they are reflected in the Latin American cultural milieu. With contributions by: Nayibe Bermudez Barrios Norman Cheadle Rita De Grandis Elizabeth Montes Garces Paola Hernandez Myriam Osorio Claudine Potvin Mercedes Rowinsky-Guerts Catherine Den Tandt Luis Torres Richard Young

A fresh look at the Argentine novelist Marechal emphasises his subversive approach in his novels to the Peronist politics of his time. Leopoldo Marechal has become a chosen precursor of many contemporary Argentine writers, cineastes, and intellectuals, and so his novels - universally recognized but rarely studied - demand treatment from a contemporary critical sensibility. This study departs from the line of criticism that reads Marechal as a Christian apologist, arguing instead that Marechal's `metaphysical' novels are really metafictional, ludic exercises informed by ironic scepticism.Adan Buenosayres (1948) inverts the Christian-Platonist narrative of redemption through the Logos; in El Banquete de Severo Arcangelo (1965) Marechal, tongue firmly in cheek, leads his readers on a metaphysical wild-goose chase; and in Megafon, o la guerra (1970) he finally lays apocalypticism to rest. The close readings of his novels presented in this book help to lay the theoretical groundwork underpinning Marechal's reinscription incontemporary Argentine culture.

Politics of Children in Latin American Cinema explores the trend of portraying children and adolescents in a subjective, adult-constructed point of view in Latin American cinema. This trend, in which the filmmakers are able to express their own anxieties while subordinating the child’s, draws new political implications to these constructions of children’s subjective character. Chapters in this volume touch on intersectional historic contexts, such as the Brazilian judicial system, Mexico’s youth protest, Venezuelan social crisis, the Southern Cone’s post-dictatorships, and race and gender issues in Peru, Ecuador, and Argentina to elucidate these implications and how they affect child agency. Contributors to this book argue for children’s increased agency in film and in society as they analyze films in which children have more active roles. These films mirror the shift toward filmmaking that emphasizes innovative narratives and aesthetic techniques that allow children to be portrayed as social commentators, rather than passive figures. Scholars of Latin American studies, film studies, history, sociology, race studies, and gender studies will find this book particularly useful.

This book addresses James Joyce's borderlessness and the ways his work crosses or unsettles boundaries of all kinds. The essays in this volume position borderlessness as a major key to understanding Joycean poiesis, opening new doors and new engagements with his work. Contributors begin by exploring the circulation of Joyce's writing in Latin America via a transcontinental network of writers and translators, including Jose Lezama Lima, Jose Salas Subirat, Leopoldo Marechal, Eduardo Desnoes, Guillermo Cabrera Infante, and Augusto Monterroso. Essays then consider Joyce through the lens of the sciences, presenting theoretical interventions on posthumanist parasitology in Ulysses; on Giordano Bruno's coincidence of opposites in Finnegans Wake; and on algorithmic agency in the Wake. Cutting-edge cognitive narratology is applied to the "Penelope" episode. Next, the volume features innovative essays on Joyce in relation to early animated film and comics, engaging with animated film in the "Circe" episode, Joyce's points of contact with George Herriman's cartoon strip Krazy Kat, and structural affinities between open-world gaming and Finnegans Wake. The final essays focus on abiding human concerns, offering new research on Joyce's creative use of "spicy books"; a Lacanian consideration of "The Dead" alongside Katherine Mansfield's "The Stranger" and Haruki Murakami's "Kino"; and a meditation on Joyce's uncertainties about the boundary between life and death. For Joyce, borders are problems-but ones that provided precious fodder for his art. And as this volume demonstrates, they encourage brilliant reflections on his work, from new scholars to leading luminaries in the field.

A feminist pioneer, writer, and patron of the arts and literature in Buenos Aires, Victoria Ocampo (1890-1979) was a larger-than-life personality of legendary vitality. A key protagonist in Argentina's rise to world-class status in the arts and sciences, Ocampo leveraged her wealth and social status to found Sur (1931-92), the internationally influential journal of literature, culture, and ideas. Ocampo personally invited many intellectual and artistic celebrities to visit Buenos Aires. Most were men. Some, endowed with egos as outsized as their reputations, tripped and fell into sentimental imbroglios with the strong-willed and beautiful Ocampo. In Free Women in the Pampas the ups and downs of her passionate friendships, debates, and misunderstandings with poet Rabindranath Tagore, philosopher Jose Ortega y Gasset, and the writers Pierre Drieu de la Rochelle, Hermann von Keyserling, and Waldo Frank are witnessed by the fictional Carmen Brey, a Galician-Spanish immigrant whose story is skilfully interwoven with that of Ocampo. Carmen's sympathetic but incisive gaze puts her friend Victoria into perspective against a larger vision of Argentina. Carmen's adventures lead her to social-justice writer Maria Rosa Oliver, the wilder side of the 1920s literary avant-garde (and the now-canonical authors Roberto Arlt, Jorge Luis Borges, and Leopoldo Marechal), the Mapuche people of the pampa, and a ten-year-old Evita Ibarguren, later famous as Eva Peron. Against this broad, inclusive backdrop, the novel vividly depicts Victoria Ocampo's struggle with the strictures of class and gender to find her own voice and vocation as a public intellectual.

A feminist pioneer, writer, and patron of the arts and literature in Buenos Aires, Victoria Ocampo (1890-1979) was a larger-than-life personality of legendary vitality. A key protagonist in Argentina's rise to world-class status in the arts and sciences, Ocampo leveraged her wealth and social status to found Sur (1931-92), the internationally influential journal of literature, culture, and ideas. Ocampo personally invited many intellectual and artistic celebrities to visit Buenos Aires. Most were men. Some, endowed with egos as outsized as their reputations, tripped and fell into sentimental imbroglios with the strong-willed and beautiful Ocampo. In Free Women in the Pampas the ups and downs of her passionate friendships, debates, and misunderstandings with poet Rabindranath Tagore, philosopher Jose Ortega y Gasset, and the writers Pierre Drieu de la Rochelle, Hermann von Keyserling, and Waldo Frank are witnessed by the fictional Carmen Brey, a Galician-Spanish immigrant whose story is skilfully interwoven with that of Ocampo. Carmen's sympathetic but incisive gaze puts her friend Victoria into perspective against a larger vision of Argentina. Carmen's adventures lead her to social-justice writer Maria Rosa Oliver, the wilder side of the 1920s literary avant-garde (and the now-canonical authors Roberto Arlt, Jorge Luis Borges, and Leopoldo Marechal), the Mapuche people of the pampa, and a ten-year-old Evita Ibarguren, later famous as Eva Peron. Against this broad, inclusive backdrop, the novel vividly depicts Victoria Ocampo's struggle with the strictures of class and gender to find her own voice and vocation as a public intellectual.

The essays in Canadian Cultural Exchange / AAE'Aa Degreeschanges culturels au Canada provide a nuanced view of Canadian transcultural experience. Rather than considering Canada as a bicultural dichotomy of colonizer/colonized, this book examines a field of many cultures and the creative interactions among them. This study discusses, from various perspectives, Canadian cultural space as being in process of continual translation of both the other and oneself. Les articles rAAE'A (c)unis dans Canadian Cultural Exchange / AAE'Aa Degreeschanges culturels au Canada donnent de l'expAAE'A (c)rience transculturelle canadienne une image nuancAAE'A (c)e. PlutAAE'A't que dans les termes d'une dichotomie biculturelle entre colonisateur et colonisAAE'A (c), le Canada y est vu comme champ oAAE'A(1) plusieurs cultures interagissent de maniAAE'Are crAAE'A (c)ative. Cette AAE'A (c)tude prAAE'A (c)sente sous de multiples aspects le processus continu de traduction d'autrui et de soi-mAAE'Ame auquel l'espace culturel canadien sert de thAAE'A (c)AAE'Actre.