On 8 January 2012 the African National Congress (ANC) of South Africa, the oldest African nationalist organisation on the continent, celebrated its one hundredth anniversary. This historic event has generated significant public debate within both the ANC and South African society at large. There is no better time to critically reflect on the ANC's historical trajectory and struggle against colonialism and apartheid than in its centennial year. One Hundred Years of the ANC is a collection of new work by renowned South African and international scholars. Covering a broad chronological and geographical spectrum and using a diverse range of sources, the contributors build upon but also extend the historiography of the ANC by tapping into marginal spaces in ANC history. By moving away from the celebratory mode that has characterised much of the contemporary discussions on the centenary, the contributors suggest that the relationship between the histories of earlier struggles and the present needs to be rethought in more complex terms. Collectively, the book chapters challenge hegemonic narratives that have become an established part of South Africa's national discourse since 1994. By opening up debate around controversial or obscured aspects of the ANC's century-long history, One hundred years of the ANC sets out an agenda for future research. The book is directed at a wide readership with an interest in understanding the historical roots of South Africa's current politics will find this volume informative. This book is based on a selection of papers presented at the One Hundred Years of the ANC: Debating Liberation Histories and Democracy Today Conference held at the University of Witwatersrand, Johannesburg from 20-23 September 2011.

This is the first full-length historical study of indigenous evangelists across a range of societies, geographical regions and colonial regimes and the first to focus on the complex issues of authority surrounding the evangelists. It answers a need frequently voiced in recent studies of Christian missions. Most scholars now acknowledge that the remarkable expansion of Christianity in Africa, Asia and the Pacific in the nineteenth and twentieth centuries owed far more to the efforts of indigenous preachers than to the foreign missionaries who loom so large in publications. This book addresses that concern making an excellent introduction to the role of indigenous evangelists in the spread of Christianity, and the many countervailing pressures with which these individuals had to contend. It also includes in the introductory discussions useful statements of the current state of scholarship and theoretical debates in this field.

@text: First published in 1984, this study examines closely the shifting attitudes towards, and theories concerning, imperialism, from the colonial wars of the late nineteenth century to America's involvement in Vietnam. This lucid investigation encompasses the World Wars, the disintegration of the Colonies and the Cold War. It also gives fascinating insight into the theories of imperialism advocated by such diverse writers as Hobson, Wilshire, Angell, Brailsford, Luxemberg and Lenin.

First published in 1984, this study examines closely the shifting attitudes towards, and theories concerning, imperialism, from the colonial wars of the late nineteenth century to America's involvement in Vietnam. This lucid investigation encompasses the World Wars, the disintegration of the Colonies and the Cold War. It also gives fascinating insight into the theories of imperialism advocated by such diverse writers as Hobson, Wilshire, Angell, Brailsford, Luxemberg and Lenin. Throughout, the author objectively evaluates the theory that capitalism is a cause of aggression - a fundamental tenet of anti-imperialist writers. It is Norman Etherington's contention that further investigations into the sources, causes and effects of imperialism can only take place if the various theories concerning it are analysed. A fascinating and detailed study, this reissue will be of particular value to students interested in the theories and history of imperialism.

The idea that the period of social turbulence in the nineteenth century was a consequence of the emergence of the powerful Zulu kingdom under Shaka has been written about extensively as a central episode of southern African history. Considerable dynamic debate has focused on the idea that this period – the ‘mfecane’- left much of the interior depopulated, thereby justifying white occupation. One view is that ‘the time of troubles’ owed more to the Delagoa Bay Slave trade and the demands of the labour-hungry Cape colonists than to Shaka’s empire building. But is there sufficient evidence to support the argument? The Mfecane Aftermath investigates the very nature of historical debate and examines the uncertain foundations of much of the previous historiography.

The explosive expansion of Christianity in Africa and Asia during the last two centuries constitutes one of the most remarkable cultural transformations in the history of mankind. Because it coincided with the spread of European economic and political hegemony, it tends to be taken for granted that Christian missions went hand in hand with Imperialism and colonial conquest. In this book historians survey the relationship between Christian missions and the British Empire from the seventeenth century to the 1960s and treat the subject thematically, rather than regionally or chronologically. Many of these themes are treated at length for the first time, relating the work of missions to language, medicine, anthropology, and decolonization. Other important chapters focus on the difficult relationship between missionaries and white settlers, women and mission, and the neglected role of the indigenous evangelists who did far more than European or North American missionaries to spread the Christian religion - belying the image of Christianity as the 'white man's religion'.

The end of Apartheid in South Africa requires new history and this original approach to the making of modern South Africa will transform current thinking.

The mass migration of the Boer farmers from Cape Colony to escape British domination in 1835-36 - the Great Trek - has always been a potent icon of Afrikaner nationalism and identity. For African nationalists, the Mfecane - the vast movement of the Black populations in the interior following the emergence of a new Zulu kingdom as a major military force in the early 19th century - offers an equally powerful symbol of the making of a nation. With their parallel and contested visions of populations on the move to establish new states, these two stories became part of divided South Africa's separate mythologies, treated as unconnected events taking place in separate universes.

The mass migration of the Boer farmers from Cape Colony to escape British domination in 1835-36 - the Great Trek - has always been a potent icon of Africaaner nationalism and identity. For African nationalists, the Mfecane - the vast movement of the Black populations in the interior following the emergence of a new Zulu kingdom as a major military force in the early 19th century - offers an equally powerful symbol of the making of a nation. With their parallel visions of populations on the move to establish new states, these two stories became part of divided South Africa's separate mythologies, treated as unconnected events taking place in separate universes. For the first time, in this groundbreaking book, accounts of both migrations are brought together and examined. In uniting these separate visions of African and Afrikaaner history, Norman Etherington provides a fascinating picture of a major turning point in South African history, and points the way for future work on the period.

The explosive expansion of Christianity in Africa and Asia during the last two centuries constitutes one of the most remarkable cultural transformations in the history of mankind. Because it coincided with the spread of European economic and political hegemony, it tends to be taken for granted that Christian missions went hand in hand with imperialism and colonial conquest. In this book historians survey the relationship between Christian missions and the British Empire from the seventeenth century to the 1960s and treat the subject thematically, rather than regionally or chronologically. Many of these themes are treated at length for the first time, relating the work of missions to language, medicine, anthropology, and decolonization. Other important chapters focus on the difficult relationship between missionaries and white settlers, women and mission, and the neglected role of the indigenous evangelists who did far more than European or North American missionaries to spread the Christian religion - belying the image of Christianity as the "white man's religion."

When it appeared in 1887, H. Rider Haggard's She caused a sensation and became one of the best-selling novels of the nineteenth century. The idea of a powerful woman endowed with immortal beauty and penetrating intellect ruling a savage people among the ruins of a vanished civilization in the heart of Africa captivated Victorian readers. Freud recommended the book to his patients. Jung equated its imaginative power with Dante's Inferno and Wagner's Ring. Continuing to fascinate later twentieth-century readers, the book has never been out of print and has won new audiences through numerous film versions.

This is the first annotated edition of She. Locating the novel within the context of late-Victorian fiction and British imperialism, Norman Etherington provides biographical information regarding Haggard and elucidates references in the text of this archaeological romance.