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During the Cold War, Britain had an astonishing number of contacts and connections with one of the Soviet Bloc's most hard-line regimes: the German Democratic Republic. The left wing of the British Labour Party and the Trade Unions often had closer ties with communist East Germany than the Communist Party of Great Britain (CPGB). There were strong connections between the East German and British churches, women's movements, and peace movements; influential conservative politicians and the Communist leadership in the GDR had working relationships; and lucrative contracts existed between business leaders in Britain and their counterparts in East Germany. Based on their extensive knowledge of the documentary sources, the authors provide the first comprehensive study of Anglo-East German relations in this surprisingly under-researched field. They examine the complex motivations underlying different political groups' engagement with the GDR, and offer new and interesting insights into British political culture during the Cold War.
Based on interviews and the voluminous materials in the archives of the SED, the Stasi and central and regional authorities, this volume focuses on several contrasting minorities (Jehovah's Witnesses, Jews, 'guest' workers from Vietnam and Mozambique, football fans, punks, and skinheads) and their interaction with state and party bodies during Erich Honecker's rule over the communist system. It explores how they were able to resist persecution and surveillance by instruments of the state, thus illustrating the limits on the power of the East German dictatorship and shedding light on the notion of authority as social practice.
Based on interviews and the voluminous materials in the archives of the SED, the Stasi and central and regional authorities, this volume focuses on several contrasting minorities (Jehovah's Witnesses, Jews, 'guest' workers from Vietnam and Mozambique, football fans, punks, and skinheads) and their interaction with state and party bodies during Erich Honecker's rule over the communist system. It explores how they were able to resist persecution and surveillance by instruments of the state, thus illustrating the limits on the power of the East German dictatorship and shedding light on the notion of authority as social practice.
During the Cold War, Britain had an astonishing number of contacts and connections with one of the Soviet Bloc's most hard-line regimes: the German Democratic Republic. The left wing of the British Labour Party and the Trade Unions often had closer ties with communist East Germany than the Communist Party of Great Britain (CPGB). There were strong connections between the East German and British churches, women's movements, and peace movements; influential conservative politicians and the Communist leadership in the GDR had working relationships; and lucrative contracts existed between business leaders in Britain and their counterparts in East Germany. Based on their extensive knowledge of the documentary sources, the authors provide the first comprehensive study of Anglo-East German relations in this surprisingly under-researched field. They examine the complex motivations underlying different political groups' engagement with the GDR, and offer new and interesting insights into British political culture during the Cold War. Stefan Berger is Professor of Modern German and Comparative European History at the University of Manchester, where he is also Director of the Jean-Monnet-Centre of Excellence. Between 2003 and 2008 he directed the European Science Foundation Programme on 'Representations of the Past. The Writing of National Histories in Nineteenth and Twentieth Century Europe' (NHIST). He has published widely in the areas of historiography, national identity and labour history. Norman LaPorte is Senior Lecturer in History at the University of Glamorgan. He has published widely on German and comparative communism as well as British-East German relations, including The German Communist Party in Saxony. 1924-1933 (Peter Lang, 2003). He is a co-founding editor of the journal Twentieth Century Communism.
The East German Ministry of State Security, popularly known as the Stasi, was one of the largest and most intrusive secret police systems in world history. So extensive was the system of surveillance and control that in any given year throughout the 1970s and 1980s, about one in fifty of the 13 million East German adults were working for the Stasi either as an officer or as an informer. Drawing on original sources from the Stasi archives and the recollections of contemporary witnesses, The Stasi: Myth and Reality reveals the intricacies of the relationship between the Stasi enforcers, its agents and its targets/victims, and demonstrates how far the Stasi octopus extended its tentacles into people's lives and all spheres of society. The origins and developments of this vast system of repression are examined, as well as the motivation of the informers and the ways in which they penetrated the niches of East German society. The final chapters assess the ministry's failure to help overcome the GDR's inherent structural defects and demonstrate how the Stasi's bureaucratic procedures contributed to the implosion of the Communist system at the end of the 1980's.
A study of the powerful and much-feared East German Ministry of State Security from its establishment in 1950 to its fall in 1990. The Stasi was a central institution of the GDR, and this book illuminates the nature and operation of the entire East German regime, addressing one of the most important topics in modern German history. The emphasis is primarily on the key years under Erich Honecker, who was Head of State from 1976 and ousted in 1989. The book looks at all aspects of the control, operation and impact of the security police, their methods, targets, structure, accountability, and in particular the crucial question of how far they were an arm of the ruling communist party or were themselves a virtually autonomous political actor.
Communist attitudes to violence have varied according to whether a given party was in power or opposition, and on the wider context in which its adherents found themselves. For communists of the Comintern generation, it was forever framed within a Bolshevik-derived paradigm centred on the experience of 1917; for the resistance movements of the second world war it was understood as part of the struggle against fascism; for those battling to liberate themselves from colonialism it was understood as part of the liberation struggle.
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