First published in 1972, Problems of Mind begins with a consideration of the view that the human mind is an immaterial thing that does not require corporeal embodiment for its operations. It takes up the conception that "inner experiences" are "strictly identical" with brain processes. The book also deals exclusively with the doctrine called "Logical Behaviourism", which will always possess a compelling attraction for anyone who is perplexed by the psychological concepts, who has become aware of the worthlessness of an appeal to introspection as an account of how we learn those concepts, and who has no inclination to identify mind with brain. The three most plausible theories of mind-body dualism, mind-brain monism, and behaviourism are all rejected, and nothing is set forth as the true theory. Norman Malcolm states that this is 'only a drop in the bucket. It will serve its purpose if it leads the reader into the writings of Wittgenstein, who is easily the most important figure in the philosophy of mind.' Problems of Mind will be an essential read for scholars and researchers of philosophy of mind, ethics, logic, and philosophy in general.

Ludwig Wittgenstein once said: 'I am not a religious man, but I cannot help seeing every problem from a religious point of view.' This study, the last work of the distinguished philosopher Norman Malcolm, is a discussion of what Wittgenstein may have meant by this and its significance for philosophy. The book concludes with a critical discussion of Malcolm's essay by Peter Winch.

Originally published in 1959, with some corrections in 1962, the author examines the common view at the time that dreams are mental activities or mental occurrences taking place during sleep. He starts off by offering a proof that the sentence 'I am asleep' is a senseless form of words and cannot express a judgment. After commenting on various features of the concept of sleep, the author expands his argument to prove that the notion of making any judgment at all while asleep is without sense. He takes the further step of showing that this same conclusion holds for all other mental acts and mental occurrences, with the exception of dreams.

Originally published in 1959, with some corrections in 1962, the author examines the common view at the time that dreams are mental activities or mental occurrences taking place during sleep. He starts off by offering a proof that the sentence 'I am asleep' is a senseless form of words and cannot express a judgment. After commenting on various features of the concept of sleep, the author expands his argument to prove that the notion of making any judgment at all while asleep is without sense. He takes the further step of showing that this same conclusion holds for all other mental acts and mental occurrences, with the exception of dreams.

This essay is the last work by the philosopher Norman Malcolm, before his death in the summer of 1990. Malcolm draws together a large collection of remarks made by Wittgenstein at various stages of his life and in many different contexts, which are expressive of his attitude to religion. He discusses both some of the ways in which Wittgenstein was drawn to religious ways of thinking and also speculates concerning the barriers which stayed him from full religious commitment. Malcolm connects these barriers with Wittgenstein's commitment to philopsophy. He discusses what he takes to be the most important features of Wittgestein's philosophical work and the nature of and reasons for the changes which took place in his thinking between "Tractatus Logico-Philosophicus" and "Philosophical Investigations".

This is the first major textbook on the emerging speciality of remote medicine. The modern concept emerged in the 1970s when the medical directors of the main oil companies operating in the North Sea - BP, Shell and Mobil - sought advice from the University sector since the morbidity and mortality levels of offshore workers had become unacceptable. A system of healthcare was jointly developed and applied by the industrial doctors and the academic doctors of Aberdeen University which worked well and greatly improved the healthcare of the offshore personnel. It was subsequently validated by duplication for the very different scientific population of the British Antarctic Survey where it worked even better. It was next introduced to the oilfields of the Middle East - Qatar (QGPC, Offshore and Onshore), Abu Dhabi (ADMA and ADCO) and Oman (PDO) where it worked equally well. The Aberdeen Universities next collaborated with the UAE University in Abu Dhabi to evaluate and develop telemedicine mainly in the area of education and research and they established early transcontinental courses and conferences together with joint supervision and production of higher degrees between collaborating universities in different parts of the world.The recently established International Remote Healthcare Association (IRHCA), backed by the University of Glasgow, the UAE University in Abu Dhabi and the Siberian State Medical University has established an ongoing study to determine the education and skills required to produce a competent Remote Healthcare Practitioner. The chapters in this book contain the knowledge base currently thought by the IRHCA to be necessary to produce a competent remote healthcare practitioners and thus to allow curricular development of the new courses necessary for the establishment of University qualifications and for the regulating authorities to design examinations and establish appropriate registration. Since this is a new speciality the continuing research of the IRHCA is necessary to act as an audit to ensure that the information in the book, and the courses derived from it remain relevant and also to detect omissions as they are recognised.

Wittgenstein was one of the most powerful influences on contemporary philosophy, yet he shunned publicity and was essentially a private man. This remarkable, vivid, personal memoir is written by one of his friends, the eminent philosopher Norman Malcolm. Reissued in paperback, this edition includes the complete text of fifty-seven letters which Wittgenstein wrote to Malcolm over a period of eleven years. Also included is a concise biographical sketch by another of Wittgenstein's philosopher friends, Georg Henrik von Wright.

'A reader does not need to care about philosophy to be excited by Mr Malcolm's book; it is about Wittgenstein as a man, and its interest is human interest'. (From a review of the first edition in the Manchester Guardian)

Ludwig Wittgenstein once said to a friend, "I am not a religious man: but I cannot help seeing every problem from a religious point of view." This puzzling, but intriguing remark is the focus of Norman Malcolm's essay, which forms the centerpiece of this three-part work. Malcolm first draws together a large and illuminating collection of remarks made by Wittgenstein at various stages of his life and in many different contexts that express his attitude toward religion. He discusses some of the ways in which Wittgenstein was drawn to religious modes of thinking and speculates concerning the barriers which kept him from full religious commitment. With great vigor he discusses what be considers the most important features of Wittgenstein's philosophical work and the nature of and reasons for the changes which took place in his thinking between Tractatus Logico-Philosophicus and Philosophical Investigation. He concludes by offering four analogies between Wittgenstein's philosophical methods and his religions attitudes generally. Peter Winch, who opens the volume with an introduction that places Malcolm's essay in the context of his other writings, concludes with a substantial critique of the proposed analogies and suggests an alternative reading of the "spiritual" dimension in Wittgenstein's inquiries.