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Originally published in 1945, this book presents the content of
Norman Sykes' inaugural lecture upon taking up the position of
Dixie Professor of Ecclesiastical History at Cambridge University.
This book will be of value to anyone with an interest in theology
and the history of Christianity.
The study of ecclesiastical history presents unique problems: the
events it deals with are not ordinary events and fundamental
questions of faith may be involved in their interpretation. The
Church historian is often required to be a student of dogma as much
as of history. It is the complex relationships between history,
Church history and theology that Dr Sykes examines, using as
illustrations some of the vital issues arising from the revival of
interest in Church history in the sixteenth and seventeenth
centuries. The disputes during the Reformation about the claims of
the papacy centred on the historical question of Peter's supremacy
over the other apostles. Another problem involving historical
evidence was the relative authority of scripture and tradition.
Finally, Dr Sykes reviews the changing pattern of relations between
Church and states and particularly the way in which events in
nineteenth-century Europe foreshadowed the problems of the Church
under the modern totalitarian regime. This historical study
displays how the secular and the theological are intertwined in
many of the issues which confront the historian of the Church.
In this book Professor Sykes considers the Anglican attitude
towards episcopacy, presbyterianism and papacy since the
Reformation, with special reference to the Churches of England and
Scotland. He begins by examining the Elizabethan rationale of 'the
godly prince and the godly bishop', and then describes the
aggressive presbyterian movement, in England and Scotland, and its
effect upon the ecclesiastical settlements in the two churches. He
considers the influence of this movement on Anglican apologetic for
episcopacy during the late sixteenth and early seventeenth
centuries; and the evidence of fraternal relationships between the
Church of England and foreign Protestant churches, and particularly
for the reception of their ministers for service in the Church of
England without episcopal ordination.
Norman Sykes was among the greatest church historians of the
twentieth century and many scholars regard From Sheldon to Secker
as perhaps his finest and most enduring work. Based on the Ford
Lectures given in Oxford in 1958, From Sheldon to Secker is a
penetrating analysis of what Professor Sykes describes as the
single 'most influential epoch of English church history between
the Reformation and the Victorian age'. Professor Sykes draws upon
the scholarship of a lifetime in assessing these developments, and
these challenges, and From Sheldon to Secker remains essential, and
engaging, reading for all students of what would now be called the
long eighteenth century.
This short history of Christianity in England since the close of
the Middle Ages was first published for the Religious Book Club in
1953* It was immediately welcomed. The Church Times called it 'a
miracle of accomplished comprehension', and the (Manchester)
Guardian 'quite extraordinarily good'. The Times Educational
Supplement commented on its 'abounding momentum and not a single
dull page'. The author has now revised the book for this cheap
edition, and an Epilogue continues the story of the English
churches down to 1960.
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