An autobiographical incantation of adolescent shame, religious masturbation, and the salvation embodied in the creative act. I believe that destiny is the hesitation between whorehouse writing and poetry, Evil and Good. In my body almost deadened to stupidity by its growing length, I am carrying that destiny. -from In the Deep A hypnotic account of three days and nights plucked from the summer of 1955, In the Deep maps the origins, development, and meaning of Pierre Guyotat's creative vocation. To read it is to inhabit the life of an adolescent boy who is just discovering his calling to write, while also tormented by the questions left unanswered by his Catholic upbringing. Faced with his faith's failure, he feels the need to invent another one-one much darker and conflicted-which he believes will be his destiny. In the Deep leads us through the foundations of Guyotat's infamous "beat-sheet": the masturbatory writing practice that caused a scandal in the 1970s when he first disclosed it, and which-although he has since disowned it-remains fundamental to any understanding of Guyotat's oeuvre. Unlike Guyotat's other works, which deploy the sustained and taxing invention of an altogether other language-and another reality beyond any notion of morality--In the Deep is written in an almost classical language, borrowing its timeless rhythmic prose from Latin syntax, and riddled with interrogatives that are part of a French tradition harking back to Rabelais. Nonetheless, as a contemporary De Rerum Natura, at once comic and profound, this narrative explores the same issues that run through all of Guyotat's writing: the always precarious grounding to sex, humanity, ethics, and God.

A poetic exploration of trauma and renewal from the last avant-garde visionary of the twentieth century. Long ago, in childhood, when Summer reverberates and feels and throbs all over, it begins to circumscribe my body along with my self, and my body gives it shape in turn: the "joy" of living, of experiencing, of already foreseeing dismembers it, this entire body explodes, neurons rush toward what attracts them, zones of sensation break off almost in blocks that come to rest at the four corners of the landscape, at the four corners of Creation.-from Coma The novelist and playwright Pierre Guyotat has been called the last great avant-garde visionary of the twentieth century, and the near-cult status of his work-because of its extreme linguistic innovation and its provocative violence-has made him one of the most influential of French writers today. He has been hailed as the true literary heir to Lautreamont and Arthur Rimbaud, and his "inhuman" works have been mentioned in the same breath as those by Georges Bataille and Antonin Artaud. Winner of the 2006 prix Decembre, Coma is the deeply moving, vivid portrayal of the artistic and spiritual crisis that wracked Guyotat in the 1980s when he reached the physical limits of his search for a new language, entered a mental clinic, and fell into a coma brought on by self-imposed starvation. A poetic, cruelly lucid account, Coma links Guyotat's illness and loss of subjectivity to a broader concern for the slow, progressive regeneration of humanity. Written in what the author himself has called a "normalized writing," this book visits a lifetime of moments that have in common the force of amazement, brilliance, and a flash of life. Grounded in experiences from the author's childhood and his family's role in the French Resistance, Coma is a tale of initiation that provides an invaluable key to interpreting Guyotat's work, past and future.

An examination of the reactionary, individualist, cynical, and belligerent shift in global politics to the right, implemented both by the right and the establishment left. Systemic, euphemized, insidious and structural violence has increased. It is now objectively measurable by the gulf in revenues, by subjective malaise, or by the menace of ecological apocalypse, and also by their constant exacerbation. -from How the World Swung to the Right Despite a few zones of active resistance-the alter-globalization movement, the Chiapas uprisings, the Arab springs, and the recent resistance to racialized police brutality and environmental and genocidal warfare in the United States-the last half-century has been witness to an undeniable global shift to the right. How the World Swung to the Right provides a comprehensive overview of this reactionary, individualist, cynical, and belligerent shift, which often has been cloaked in the guise of entertainment and good intentions. The counterrevolutions began with a first phase of deregulation and ideological counter-attacks, and the fall of the so-called "real" communisms. The 1990s inaugurated a global biopolitical turn and the financialization of the economy; the 2000s hammered in neoliberal gains through the alliance of ultraliberalism with neoconservatism. These policies were implemented, surprisingly, not only by the right but often by the establishment left. Cusset argues that in the face of this betrayal, conflict is the one thing we can still salvage from the notion of the "left." What we need today, he contends, are new sites of conflict that multiply the causes of struggle and the sites of mobilization, linking socioeconomic struggle with questions of identity and the urgency of ecology.