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This volume brings together new studies and interdisciplinary
research on the changing mediascapes in South Asia. Focusing on
India, Pakistan, and Bangladesh, it explores the transformations in
the sphere of cinema, television, performing arts, visual cultures,
cyber space and digital media, beyond the traumas of the partitions
of 1947 and 1971. Through wide-ranging essays on soft power,
performance, film, and television; art and visual culture; and
cyber space, social media, and digital texts, the book bridges the
gap in the study of the postcolonial and post-Partition
developments to reimagine South Asia through a critical
understanding of popular culture and media. The volume includes
scholars and practitioners from the subcontinent to foster dialogue
across the borders, and presents diverse and in-depth studies on
film, media and representation in the region. This book will be
useful to scholars and researchers of media and film studies,
postcolonial studies, visual cultures, political studies, partition
history, cultural studies, mass media, popular culture, history,
sociology and South Asian studies, as well as to media
practitioners, journalists, writers, and activists.
This volume brings together new studies and interdisciplinary
research on the changing mediascapes in South Asia. Focusing on
India, Pakistan, and Bangladesh, it explores the transformations in
the sphere of cinema, television, performing arts, visual cultures,
cyber space and digital media, beyond the traumas of the partitions
of 1947 and 1971. Through wide-ranging essays on soft power,
performance, film, and television; art and visual culture; and
cyber space, social media, and digital texts, the book bridges the
gap in the study of the postcolonial and post-Partition
developments to reimagine South Asia through a critical
understanding of popular culture and media. The volume includes
scholars and practitioners from the subcontinent to foster dialogue
across the borders, and presents diverse and in-depth studies on
film, media and representation in the region. This book will be
useful to scholars and researchers of media and film studies,
postcolonial studies, visual cultures, political studies, partition
history, cultural studies, mass media, popular culture, history,
sociology and South Asian studies, as well as to media
practitioners, journalists, writers, and activists.
Focusing on the culturally and historically rich Siraiki-speaking
region, often tagged as 'South Punjab', this book discusses the
ways in which Siraiki creative writers have transformed into
political activists, resisting the self-imposed domination of the
Punjabi-Mohajir ruling elite. Influenced by Sufi poets, their
poetry takes the shape of both protest and dialogue. This book
reflects upon the politics of identity and the political
complications which are a result of colonisation and later,
neo-colonisation of Pakistan. It challenges the philosophy of
Pakistan - a state created for Muslims - which is now taking the
shape of religious fanaticism, while disregarding ethnic and
linguistic issues such as that of Siraiki.
Focusing on the culturally and historically rich Siraiki-speaking
region, often tagged as 'South Punjab', this book discusses the
ways in which Siraiki creative writers have transformed into
political activists, resisting the self-imposed domination of the
Punjabi--Mohajir ruling elite. Influenced by Sufi poets, their
poetry takes the shape of both protest and dialogue. This book
reflects upon the politics of identity and the political
complications which are a result of colonisation and later,
neo-colonisation of Pakistan. It challenges the philosophy of
Pakistan -- a state created for Muslims -- which is now taking the
shape of religious fanaticism, while disregarding ethnic and
linguistic issues such as that of Siraiki.
This book is based on a collection of academic responses towards
9/11 from South Asia. It questions certain theoretical notions by
examining visual/artistic/cultural representations and film and
argues against the stereotyping of identity. With the ongoing
global war terror this book will have a global appeal particularly
in USA and UK.
This book is based on a collection of academic responses towards
9/11 from South Asia. It questions certain theoretical notions by
examining visual/artistic/cultural representations and film and
argues against the stereotyping of identity. With the ongoing
global war terror this book will have a global appeal particularly
in USA and UK.
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