None but those who resided in the South during the time of slavery can realize the terrible punishments that were visited upon the slaves. Virtue and self-respect were denied them.-Octavia Albert in The House of BondageWith a fiery, righteous rage, former slave Octavia Albert set about, after Emancipation, collecting the true stories of those that "terrible institution" affected most. That raw material gave rise to The House of Bondage, a refutation to Uncle Tom's Cabin, and an answer to other works of literature of the period that purported to show the horror of slavery even though their authors had never set foot in the South. First published in 1890, this is an important example of a sadly small genre: 19th-century literature by African-American women.With its straightforward and heartbreaking litany of cruelty at the hands of slaveowners, families forever divided, and the harsh effects of particularly hard labor, this is an unforgettable work that should be read by every American who thinks he knows his nation's history.Teacher and social activist OCTAVIA V. ROGERS ALBERT (1853-c.1890) was born into slavery in Georgia; after Emancipation, she studied at Atlanta University.

Vivid narratives recall life during and just after the Civil War, not only describing cruel punishments, divided families, and debilitating labor, but also providing information about religious beliefs and practices, as well as the condition and progress of former slaves. Essential reading for students of African-American studies.

Setting out to correct the inadequacies of many written accounts of slavery, teacher and social activist Octavia Albert added her own incisive commentary to the personal narratives of former slaves. Her early interviews, like many antebellum slave narratives, depict cruel punishments, divided families, and debilitating labour. Seeing herself as a public advocate for social change, Albert called for every Christian's personal acceptance of responsibility for slavery's legacies and lessons. As well as its historical value, the book has many merits as a work of literature, using dialogue and experiments with dialect, and incorporating songs and poems in the text.

Teacher and social activist Octavia Albert added her own incisive commentary to the personal narratives of former slaves, and called for every Christian's personal acceptance of responsibility for slavery's legacies and lessons.