In the vast Kazakh steppes of the crumbling Soviet Empire, Alyosha has finished his army service and is promised a gift from his deaf commander: an everlasting steel tooth. As he waits for it in the infirmary, he agrees to help out a medical officer, and they set out on a journey that takes them all the way to the kingdom of the dead. Oleg Pavlov's kaleidoscope of a tale is peopled with soldiers and prisoners, hoboes and refugees and mice that steal medicines. Their surreal inner world is vividly reflected in Pavlov's expressive prose, reminiscent of Platonov. Poetic, tragic and darkly comic, the novel is at once a grotesque portrayal of late Soviet reality and an apocalyptic allegory that has drawn comparisons with Faulkner and Kafka.

The Matiushin Case is one of the darkest and most powerful works of fiction to appear in Russian in the last twenty years. Deriving, like Captain of the Steppe (And Other Stories, 2013), from the author's own traumatic experience as a conscript in the last years of the Soviet Union, it follows the experience of Matiushin, a young, sensitive, disoriented man, damaged first by violence in his family then by the brutality of army life in Central Asia. Indebted to the different traditions of 'labour camp prose' pioneered by Solzhenitsyn and Shalamov, the novel is, however, much more than an expose of societal ills, shocking enough though these are. Its literary achievement lies elsewhere: in the way that the horrific realities of conscript life are steeped in the unique mood of dreaminess and timelessness created by the setting and by Pavlov's prose-style and in the unique type of tension that this mood creates. Matiushin's 'crime and punishment' emerge from this tension with compelling inevitability; the victim turns killer. The hell that Oleg Pavlov describes is physical and societal, but above all psychological, and, as such, no less universal than that described by Dante or Dostoevsky.