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A Fresh Look at the Holy Spirit. Recent decades have recognized
pneumatology-the theology of the Holy Spirit-as a critical
component in Christian thought, worthy of increased attention.
While scholarly discussion about the Spirit is both creative and
lively, it does sometimes occur in outlying areas of doctrine and
practice rather than within its context of the doctrine of God. The
Third Person of the Trinity represents the proceedings of the 2020
Los Angeles Theology Conference, which examined pneumatology as a
core component of the doctrine of the Trinity, offering
constructive proposals for understanding the doctrine of the Holy
Spirit with theological and historical depth, ecumenical scope, and
analytic clarity. The twelve diverse essays in this collection
include discussions on: Understanding the Holy Spirit's presence in
creation. The mystery of the Trinity and the procession of the
Spirit. An exploration of a Black American pneumatology of freedom.
Exploring pneumatology alongside sorrow and suffering. Each of the
essays collected in this volume engage with Scripture as well as
with others in the field-theologians both past and present, from
different confessions-in order to provide constructive resources
for contemporary systematic theology and to forge a theology for
the future.
An Exploration of Different Issues in the Doctrine of the Trinity.
Throughout the last century, theologians gave great attention to
the doctrine of the Trinity, and they largely succeeded in
restoring it to a central place in Christian thought. But as they
highlighted the novelty of the revolutionary new trinitarianism, a
number of generalizations crept into the discussion that requires a
careful reevaluation of the classical tradition. Trinitarian
Theology-the subject of the second annual Los Angeles Theology
Conference-sought to make constructive progress in the doctrine of
the Trinity by aligning the trinitarian revival with the ongoing
task of retrieving the classical doctrine of the Trinity. The nine
diverse essays in this collection include discussions on: Ways to
clarify the doctrine of the Trinity without sacrificing its
essential mystery. The ways in which trinitarian theology applies
practically to the Christian life and mission. Highlighting the
counter-revolutionary trends in the most recent trinitarian
thought. Discourse on the role Karl Barth played in advancing
trinitarian thought. Each of the essays collected in this volume
engage with Scripture as well as with others in the
field-theologians both past and present, from different
confessions-in order to provide constructive resources for
contemporary systematic theology and to forge a theology for the
future.
A Fresh Look at the Doctrine of Christ, Essential for Modern
Theological Work Christology was the central doctrine articulated
by the early church councils, and it remains the subject of
vigorous theological investigation today. The study of the doctrine
of Christ is a field of broad ecumenical convergence, inviting
theologians from all denominational settings to fruitful
collaborative exploration. In the contemporary setting, it is
especially crucial for theologians to investigate the scriptural
witness afresh, to retrieve classical criteria and categories from
the tradition, and to consider the generative pressure of
soteriology for Christology proper. The first annual Los Angeles
Theology Conference sought to make a positive contribution to
contemporary dogmatics in intentional engagement with the Christian
tradition. Christology, Ancient and Modern brings together
conference proceedings, surveying the field and articulating the
sources, norms, and criteria for constructive theological work in
Christology.
Jonathan Edwards (1703-1758) is widely regarded as America's
greatest philosopher-theologian. In the last half century there has
been a resurgence of interest in Edwards' work from historians,
theologians and philosophers, aided by the publication of the Yale
edition of Edwards' Works. Edwards' thinking on sin has long been a
mystery to scholars trying to fit his thought into the traditional
categories of Reformed theology. What this study shows is that
Edwards' theory of sin was an original contribution to
philosophical theology, which can only be understood when read on
its own terms as a philosophical theory about the nature of sin,
its origin and transmission. This constitutes a substantial
contribution to the literature on Edwards and, more broadly, to
philosophical theology in general.
Constructive contemporary theology requires serious engagement with
the theologians of the past. This book offers a series of studies
in the Christology of key representatives in the Reformed tradition
engaging their thought for contemporary dogmatics. Thinkers from
each of the five centuries in which Reformed theology has
flourished are represented - John Calvin; John Owen; Jonathan
Edwards; William Shedd; Donald Baillie; and Kathryn Tanner - each
of whom in different ways challenge conventional accounts of
Christology. The book is organized thematically, linking historic
and contemporary discussions of Christology in theology and
philosophy by engaging the thinking of these theologians in a
collegial way, using their work as means of promoting constructive
systematic theology today. Oliver Crisp presents an important
contribution to broadening our understanding of Reformed theology
by showing how important theologians have taken views often at odds
with 'textbook' accounts of the tradition. Written in an accessible
style, this book will appeal to a wide range of readers, including
upper-level undergraduates, graduate students and scholars of
Christian theology, philosophy and religious studies.
Constructive contemporary theology requires serious engagement with
the theologians of the past. This book offers a series of studies
in the Christology of key representatives in the Reformed tradition
engaging their thought for contemporary dogmatics. Thinkers from
each of the five centuries in which Reformed theology has
flourished are represented - John Calvin; John Owen; Jonathan
Edwards; William Shedd; Donald Baillie; and Kathryn Tanner - each
of whom in different ways challenge conventional accounts of
Christology. The book is organized thematically, linking historic
and contemporary discussions of Christology in theology and
philosophy by engaging the thinking of these theologians in a
collegial way, using their work as means of promoting constructive
systematic theology today. Oliver Crisp presents an important
contribution to broadening our understanding of Reformed theology
by showing how important theologians have taken views often at odds
with 'textbook' accounts of the tradition. Written in an accessible
style, this book will appeal to a wide range of readers, including
upper-level undergraduates, graduate students and scholars of
Christian theology, philosophy and religious studies.
Defining the Nature, Process, and Mission of Dogmatic Discourse.
Theologians often discuss method in a remote and preliminary way
that suggests they are not yet speaking theologically when speaking
methodologically. But it is also possible to reflect on the work of
Christian dogmatics in a way that is self-consciously nourished by
biblical reasoning, resourced by tradition, joined up with
ecclesial practice, and alert to spiritual dynamics. Bringing
together theologians who are actively engaged in the writing and
editing of extended dogmatics projects, The Task of Dogmatics
represents the proceedings of the 2017 Los Angeles Theology
Conference and seeks to provide constructive accounts of the nature
of the dogmatic task. The eleven diverse essays in this collection
include discussions on: Identifying theology's pattern and norm.
The validity and relativity of doctrinal statements. The Apostle
Paul and the task of dogmatics. The retrieval of patristic and
medieval theology. Each of the essays collected in this volume
engage with Scripture as well as with others in the
field-theologians both past and present, from different
confessions-in order to provide constructive resources for
contemporary systematic theology and to forge a theology for the
future.
This title was first published in 2003. It has often been claimed
that Jonathan Edwards (1703-1758) was America's greatest
philosopher and theologian. From literary criticism of his sermons
to philosophical assessments of his metaphysics, there has been a
burgeoning industry in Edwardsian studies, but there has been no
one place where an exploration of the theology and philosophy of
Edwards has been brought together. 2003 marks the tercentenary date
of the birth of Jonathan Edwards. This book draws together
specially-commissioned contributions from philosophers and
theologians from the USA and UK, to present new analytic
philosophical and theological thinking on Edwards in a way that
reflects Edwards' own concerns, as well as those current in the
academy.
Jonathan Edwards (1703 - 1758) is widely regarded as America's
greatest philosopher-theologian. In the last half century there has
been a resurgence of interest in Edwards' work from historians,
theologians and philosophers, aided by the publication of the Yale
edition of Edwards' Works. Edwards' thinking on sin has long been a
mystery to scholars trying to fit his thought into the traditional
categories of Reformed theology. What this study shows is that
Edwards' theory of sin was an original contribution to
philosophical theology, which can only be understood when read on
its own terms as a philosophical theory about the nature of sin,
its origin and transmission. This constitutes a substantial
contribution to the literature on Edwards and, more broadly, to
philosophical theology in general.
This title was first published in 2003. It has often been claimed
that Jonathan Edwards (1703-1758) was America's greatest
philosopher and theologian. From literary criticism of his sermons
to philosophical assessments of his metaphysics, there has been a
burgeoning industry in Edwardsian studies, but there has been no
one place where an exploration of the theology and philosophy of
Edwards has been brought together. 2003 marks the tercentenary date
of the birth of Jonathan Edwards. This book draws together
specially-commissioned contributions from philosophers and
theologians from the USA and UK, to present new analytic
philosophical and theological thinking on Edwards in a way that
reflects Edwards' own concerns, as well as those current in the
academy.
Preaching has fallen on hard times with many questioning its
relevance and even its validity as a New Testament practice. This
symposium of specially commissioned essays draws together an
international team of thirteen scholars and pastors to address the
importance of textual preaching in the history and life of the
early church, the historic church, and the contemporary church.
Contributions include essays on Old Testament preaching; preaching
in Eastern Orthodoxy; gender-sensitive preaching; and preaching in
the theology of Jonathan Edwards, Charles Spurgeon and Dietrich
Bonhoeffer. It also includes essays on a range of homiletical
challenges that textual preaching raises for the contemporary
preacher, including genre, preaching without notes, inhabiting the
text, and preaching without platitudes. A final reflection by Dave
Hansen on the state of textual preaching rounds out the collection.
The preaching of the gospel stands at the heart of Christian
praxis. These essays make a vital contribution to the recovery of
the importance of preaching, focused on the text of Scripture.
Written with an eye to the pastor and practitioner as well as those
in the pews and in the classroom, this is a book that is appealing
to a wide range of readers.
A Close Look at Atonement's Place in Contemporary Systematic
Theology. In light of renewed interest in the doctrine of
atonement-during which a range of "atonement models" have gained
momentum among different traditions-it's important to map these
models to the broader context of theological thought on this aspect
of Christ's work and to show how no single approach has the
complete picture. The proceedings of the third annual Los Angeles
Theology Conference seek to identify the place of the doctrine of
atonement in systematic theology. Locating Atonement stays away
from discussion of theories of atonement, typologies of those
theories, and contests among various theories. Instead, its focus
is on the question: What else is there to do in atonement theology
besides rehashing types and theories? The twelve diverse essays in
this collection include discussions on: Atonement and the concept
of punishment. Atonement and ascension. Atonement and human
suffering. Atonement and covenant. Each of the essays collected in
this volume engage with Scripture as well as with others in the
field-theologians both past and present, from different
confessions-in order to provide constructive resources for
contemporary systematic theology and to forge a theology for the
future.
Oliver D. Crisp studies the topics of human freedom, redemption and
communion with one another and God, which are central themes in
Christian theology. The chapters of this volume are arranged
according to how they would appear in a traditional dogmatics:
dealing with issues concerning human free will and sin, studies on
the person of Christ in recent theology, and human redemption. The
book ends with pieces examining two important issues in Christian
practice, namely, the Eucharist and prayer. Deeply engaged with the
Christian tradition, and exemplifying a generous orthodoxy, this
work makes a constructive theological case for the vitality and
importance of Reformed theology today.
Engaging with the Complex Subject of Theological Anthropology.
Theological anthropology is a complicated doctrinal subject that
needs to be elaborated with careful attention to its relation to
other major doctrines. Among other things, it must confess the
glory and misery of humanity, from creation in the image of God to
the fall into a state of sin. It must reckon with a holism that
spans distinctions between body, soul, and spirit, and a unity that
encompasses male and female, as well as racial and cultural
difference. The Christian Doctrine of Humanity represents the
proceedings of the sixth annual Los Angeles Theology Conference,
which sought, constructively and comprehensively, to engage the
task of theological anthropology. The twelve diverse essays in this
collection include discussions on: Human thought and the image of
God. The relevance of biblical eschatology for philosophical
anthropology. Living and flourishing in the Spirit. Vocation and
the "oddness" of human nature. Each of the essays collected in this
volume engage with Scripture as well as with others in the
field-theologians both past and present, from different
confessions-in order to provide constructive resources for
contemporary systematic theology and to forge a theology for the
future.
The atonement is at the heart of Christian doctrine. But how does
it relate to the life of the church? And what difference does it
make for worship and liturgy? Highly respected theologian Oliver
Crisp sets out a new, comprehensive account of the nature of the
atonement, exploring how this doctrine affects our participation in
the life of God and in the shared life of the Christian community.
Crisp builds on key insights from other historic substitutionary
models of Christ's work while avoiding the problems plaguing penal
substitution.
A Development of the Doctrine of Scripture and Its Interpretation.
In the case of engaging with Scripture in a way that allows it to
speak to us we have a theological mandate to develop a doctrine of
Scripture that recognizes both the written text and its divine
authorship. The proceedings of the fourth annual Los Angeles
Theology Conference focuses on the theological and doctrinal
dimensions to the biblical texts, drawing on scholars of biblical
studies and systematic theology in order to do so. The question
that frames these discussions is, "How does the voice of God come
to us in the text of Scripture?" The ten diverse essays in this
collection include discussions on: Authorial intent. The reception
and formation of the Bible as Christian Scripture. The relationship
between Scripture and human identity. The hermeneutics of metaphor
and theological method. Each of the essays collected in this volume
engage with Scripture as well as with others in the
field-theologians both past and present, from different
confessions-in order to provide constructive resources for
contemporary systematic theology and to forge a theology for the
future.
Synopsis: Can an orthodox Christian, committed to the historic
faith of the church and the authority of the Bible, be a
universalist? Is it possible to believe that salvation is found
only by grace, through faith in Christ, and yet to maintain that in
the end all people will be saved? Can one believe passionately in
mission if one does not think that anyone will be lost forever?
Could universalism be consistent with the teachings of the Bible?
Gregory MacDonald argues that the answer is yes to all of these
questions. Weaving together philosophical, theological, and
biblical considerations, MacDonald seeks to show that being a
committed universalist is consistent with the central teachings of
the biblical texts and of historic Christian theology. This second
edition contains a new preface providing the backstory of the book,
two extensive new appendices, a study guide, and a Scripture index.
Endorsements: "This passionate and lucid advocacy of an evangelical
universalism not only engages with key passages in the context of
the overall biblical narrative but also treats clearly the profound
theological and philosophical issues to which that narrative gives
rise. Readers will find this book an excellent, accessible, and
indispensable aid in their own attempts to grapple with what its
author describes as 'a hell of a problem.'" --Andrew T. Lincoln
Portland Professor in New Testament Studies University of
Gloucestershire "I was struck by the persuasiveness of many of
Gregory MacDonald's arguments, not least since they rest in an
unusually adept interweaving of biblical exegesis with relevant
philosophical and theological considerations." --Joel B. Green
Professor of New Testament Interpretation Fuller Theological
Seminary "With this wonderful book, Gregory MacDonald joins the
growing body of evangelical Christians who now accept a doctrine of
universal reconciliation. But I know of no one who has set forth an
equally clear, thorough, and compelling case for a universalist
reading of the Bible as a whole." --Thomas Talbott Emeritus
Professor of Philosophy Willamette University "This volume makes a
significant contribution to a long-standing theological conundrum
that has become a pressing concern in our modern world. For some,
it is a dangerous book. But the best books are often the dangerous
ones. This is both a dangerous and an important work. For these
reasons, it should be read and pondered." --Oliver D. Crisp
Professor of Systematic Theology Fuller Theological Seminary Author
Biography: Gregory MacDonald is Robin A. Parry, an editor at Wipf
and Stock publishers.
In Analyzing Doctrine Oliver Crisp carefully considers the
relationship of systematic theology to analytic philosophy, arguing
that the tools of analytic philosophy can be fruitfully applied to
traditional systematic theology. Doing so, as Analyzing Doctrine
reveals, creates a distinct and rich analytic theology. Analyzing
Doctrine employs traditional themes of systematic theology to
structure Crisp's analytic theological analysis. Crisp examines the
doctrine of God, the mystery of the Trinity, and God's intention in
creating and relating to the world. He then addresses the
incarnation, original sin, the virgin birth, Christ's two wills,
salvation, and, finally, the resurrection. In the process of making
his constructive case, Crisp engages a range of historic
theological voices from the tradition, as well as contemporary
biblical studies and systematic theology. Clear, accessible, and
engaging, Analyzing Doctrine establishes analytic theology's place
in the architecture of systematic theology while also challenging
some of its misconceptions. By seamlessly weaving together
Christian tradition and analytic philosophy to construct his
theology, Crisp argues for the integral role that analytic theology
plays in the theological imagination.
A fresh, comparative study of the innovative thought of America's
greatest theologian Though Jonathan Edwards (1703-1758) is widely
regarded as America's most important theologian, very few people
are actually familiar with his theology. In Jonathan Edwards among
the Theologians Oliver Crisp helpfully elucidates key themes in
Edwards's thought. Treating Edwards as a constructive theologian
with serious philosophical interests, Crisp explains Edwards's
thinking on such matters as the Trinity, creation, original sin,
free will, and preaching. Crisp underscores the innovative nature
of Edwards's work by bringing his thought into dialogue with other
creative and important Christian theologians such as Anselm and
Arminius. What emerges from Crisp's study is a complex,
multifaceted picture of Edwards as a highly original, significant
thinker who sometimes pressed at the very limits of orthodoxy and
whose theological thought remains strikingly relevant today.
Oliver D. Crisp studies the topics of human freedom, redemption and
communion with one another and God, which are central themes in
Christian theology. The chapters of this volume are arranged
according to how they would appear in a traditional dogmatics:
dealing with issues concerning human free will and sin, studies on
the person of Christ in recent theology, and human redemption. The
book ends with pieces examining two important issues in Christian
practice, namely, the Eucharist and prayer. Deeply engaged with the
Christian tradition, and exemplifying a generous orthodoxy, this
work makes a constructive theological case for the vitality and
importance of Reformed theology today.
The claim that God acts in the world is surely a basic theological
claim, but it is one that has been construed in a wide variety of
ways in the Christian theological tradition. In some accounts, God
appears as the largest, first, and most powerful agent. In others,
God is portrayed as the transcendent ground of all finite agency,
while never acting on the same plane as other agents. The Christian
doctrine of providence demands clear and deep thinking about God's
relation to the world, about the nature of omnipotence, and about
the theological meaning of the course of history. Ideas of miracle,
natural law, intervention, and double agency are all closely linked
in this fundamental Christian doctrinal complex. The Seventh Annual
Los Angeles Theology Conference invited theologians across
Christian traditions to engage the doctrine and to contribute their
constructive accounts and proposals to the theology of divine
action and providence.
In many ways, the death of Jesus Christ on the cross stands at the
heart of the Christian faith. But how should we understand the
theological significance of Christ's death? Should we limit our
doctrine of the atonement to the cross, or is Christ's work more
expansive than that? How should we account for the violence of this
event? Theologian Oliver Crisp explores such questions around the
meaning of the cross and the various ways that the death of Jesus
has been interpreted in the church's history-from ransom theory in
the early church to penal substitutionary theory to more recent
feminist critiques. What emerges from this study is a more complex,
expansive, and fruitful understanding of the atonement and its
significance for the Christian faith today.
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Theology, Fantasy, and the Imagination
Andrew D Thrasher, Austin M. Freeman; As told to Fotini Toso; Contributions by Nicholas Adams, Giovanni Carmine Costabile, …
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Theology, Fantasy, and the Imagination is an edited collection at
the intersection of theology, religion, and philosophy and fantasy
literature and table-top games. The volume begins with an
invocation of the “old magic” of pre-modern theology and
follows with analyses of classical Christian fantasy. The second
section articulates a “post-Christian” turn in fantasy since
the late twentieth century, arguing how fantasy can serve to
re-enchant the imagination in ways that moves beyond traditional
Christianity. The last section on fantasy at play explores how
religion is at play in Dungeons and Dragons and in Magic: the
Gathering.
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