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This book investigates how culture reflects change in Zimbabwe,
focusing predominantly on Mnangagwa's 2017 coup, but also
uncovering deeper roots for how renewal and transition are
conceived in the country. Since Emmerson Mnangagwa ousted Robert
Mugabe in 2017, he has been keen to defi ne his "Second Republic"
or "New Dispensation" with a rhetoric of change and a rejection of
past political and economic cultures. This multi and inter-
disciplinary volume looks to the (social) media, language/
discourse, theatre, images, political speeches and literary fiction
and non- fiction to see how they have reflected on this time of
unprecedented upheaval. The book argues that themes of self-
renewal stretch right back to the formative years of the ZANU PF,
and that despite the longevity of Mugabe's tenure, the latest
transition can be seen as part of a complex and protracted layering
of postcolonial social, economic and political changes. Providing
an innovative investigation of how political change in Zimbabwe is
reflected on in cultural texts and products, this book will be of
interest to researchers across African history, literature,
politics, culture and post- colonial studies.
This book explores the unique contributions of various forms of
post-2000 life-writings such as the autobiography, epistles, and
biographies, to discourses about the nature and socio-politics of
what has become known as the Zimbabwean crisis (c. 2000-2009). Much
of what has been written about the Zimbabwean crisis - a
decade-long period of unprecedented economic collapse and political
upheavals in the southern African country - is strictly
discipline-specific and therefore limited to unidimensional modes
of theorising the crisis's many and complex dimensions and
dynamics. In this context, this book charts a paradigm shift in
hermeneutic and epistemological approaches to comprehending the
Zimbabwean crisis. Life-Writing from the Margins in Zimbabwe
centres the experiences and memories of ordinary Zimbabweans in
pluralizing modes of seeing and knowing the crisis. The book argues
that these life-writings present a rich site for encountering
versions of the crisis that relate in counter-discursive ways, to
the dominant, state-authored narrative of the nation in crisis.
Oliver Nyambi's analysis contributes new ideas to ongoing debates
about how cultural texts reflect on the postcoloniality of both
power, and experiences and negotiations of power in the context of
crisis. This book will be of interest to scholars and students of
African literature, Zimbabwean/African studies, postcolonial
literature, life-writing and cultural studies.
This book examines the ways in which political discourses of crisis
and 'newness' are (re)produced, circulated, naturalised, received
and contested in Post-Mugabe Zimbabwe. Going beyond the
ordinariness of conventional political, human and social science
methods, the book offers new and engaging multi-disciplinary
approaches that treat discourse and language as important sites to
encounter the politics of contested representations of the
Zimbabwean crisis in the wake of the 2017 coup. The book centres
discourse on new approaches to contestations around the discursive
framing of various aspects of the socio-economic and political
crisis related to significant political changes in Zimbabwe
post-2017. Contributors in this volume, most of whom experienced
the complex transition first-hand, examine some of the ways in
which language functions as a socio-cultural and political
mechanism for creating imaginaries, circulating, defending and
contesting conceptions, visions, perceptions and knowledges of the
post-Mugabe turn in the Zimbabwean crisis and its management by the
"New Dispensation". This book will be of interest to scholars of
African studies, postcolonial studies, language/discourse studies,
African politics and culture.
This book explores the unique contributions of various forms of
post-2000 life-writings such as the autobiography, epistles, and
biographies, to discourses about the nature and socio-politics of
what has become known as the Zimbabwean crisis (c. 2000-2009). Much
of what has been written about the Zimbabwean crisis - a
decade-long period of unprecedented economic collapse and political
upheavals in the southern African country - is strictly
discipline-specific and therefore limited to unidimensional modes
of theorising the crisis's many and complex dimensions and
dynamics. In this context, this book charts a paradigm shift in
hermeneutic and epistemological approaches to comprehending the
Zimbabwean crisis. Life-Writing from the Margins in Zimbabwe
centres the experiences and memories of ordinary Zimbabweans in
pluralizing modes of seeing and knowing the crisis. The book argues
that these life-writings present a rich site for encountering
versions of the crisis that relate in counter-discursive ways, to
the dominant, state-authored narrative of the nation in crisis.
Oliver Nyambi's analysis contributes new ideas to ongoing debates
about how cultural texts reflect on the postcoloniality of both
power, and experiences and negotiations of power in the context of
crisis. This book will be of interest to scholars and students of
African literature, Zimbabwean/African studies, postcolonial
literature, life-writing and cultural studies.
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