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Learning, as it is being increasingly recognized, is centrally
predicated upon students' well-being. Research findings indicate
that in the instances of wounding and trauma, students' capacity
and ability to learn can be severely compromised. This
understanding applies particularly to the immigrant students in the
language classroom, many of whom are refugees bringing with them
past experiences of privation, violence, wounding and trauma. Since
teachers often find themselves wearing multiple hats, not only as
instructors, but also as friends, philosophers, guides,
confidantes, and counsellors to their refugee and immigrant
learners, addressing those students' trauma with compassion, and
employing appropriate pedagogical practices to mitigate their
suffering should be of great relevance and inform the teachers'
praxis in the classroom. This book takes an interdisciplinary look
at trauma from the vantage points of critical language theories,
neuroscience, psychotherapy, and Buddhist psychology, and suggests
pedagogies for well-being and trauma healing that utilize
contemplative ways of education. The practical aim of this book is
to support teachers in addressing trauma in their classrooms.
Learning, as it is being increasingly recognized, is centrally
predicated upon students' well-being. Research findings indicate
that in the instances of wounding and trauma, students' capacity
and ability to learn can be severely compromised. This
understanding applies particularly to the immigrant students in the
language classroom, many of whom are refugees bringing with them
past experiences of privation, violence, wounding and trauma. Since
teachers often find themselves wearing multiple hats, not only as
instructors, but also as friends, philosophers, guides,
confidantes, and counsellors to their refugee and immigrant
learners, addressing those students' trauma with compassion, and
employing appropriate pedagogical practices to mitigate their
suffering should be of great relevance and inform the teachers'
praxis in the classroom. This book takes an interdisciplinary look
at trauma from the vantage points of critical language theories,
neuroscience, psychotherapy, and Buddhist psychology, and suggests
pedagogies for well-being and trauma healing that utilize
contemplative ways of education. The practical aim of this book is
to support teachers in addressing trauma in their classrooms.
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