When women are erased from history, what are we left with? Between 1912 and 1922, Ireland experienced sweeping social and political change, including the Easter Rising, World War I, the Irish Civil War, the fight for Irish women's suffrage, the founding of the Abbey Theatre, and the passage of the Home Rule Bill. In preparation for the centennial of this epic decade, the Irish government formed a group of experts to oversee the ways in which the country would remember this monumental time. Unfortunately, the group was formed with no attempt at gender balance. Women and the Decade of Commemorations, edited by Oona Frawley, highlights not only the responsibilities of Irish women, past and present, but it also privileges women's scholarship in an attempt to redress what has been a long-standing imbalance. For example, contributors note the role of the Waking the Feminists movement, which was ignited when, in 2016, the Abbey Theater released its male-dominated centenary program. They also discuss the importance of addressing missing history and curating memory to correct the historical record when it comes to remembering revolution. Together, the essays in Women and the Decade of Commemorations consider the impact of women's unseen, unsung work, which has been critically important in shaping Ireland, a country that continues to struggle with honoring the full role of women today.

When women are erased from history, what are we left with? Between 1912 and 1922, Ireland experienced sweeping social and political change, including the Easter Rising, World War I, the Irish Civil War, the fight for Irish women's suffrage, the founding of the Abbey Theatre, and the passage of the Home Rule Bill. In preparation for the centennial of this epic decade, the Irish government formed a group of experts to oversee the ways in which the country would remember this monumental time. Unfortunately, the group was formed with no attempt at gender balance. Women and the Decade of Commemorations, edited by Oona Frawley, highlights not only the responsibilities of Irish women, past and present, but it also privileges women's scholarship in an attempt to redress what has been a long-standing imbalance. For example, contributors note the role of the Waking the Feminists movement, which was ignited when, in 2016, the Abbey Theater released its male-dominated centenary program. They also discuss the importance of addressing missing history and curating memory to correct the historical record when it comes to remembering revolution. Together, the essays in Women and the Decade of Commemorations consider the impact of women's unseen, unsung work, which has been critically important in shaping Ireland, a country that continues to struggle with honoring the full role of women today.

In the fourth and final volume of the Memory Ireland series, Frawley and O'Callaghan explore the manifestations and values of cultural memory in Joyce's Ireland, both real and imagined. An exemplary author to consider in relation to questions of how it is that history is remembered and recycled, Joyce creates characters that confront particularly the fraught relationship between the individual and the historical past; the crisis of colonial history in relation to the colonized state; and the relationship between the individual's memory of his or her own past and the past of the broader culture. The collection includes leading Joyce scholars including Luke Gibbons, Vincent Cheng, and Declan Kiberd and considers such topics as Jewish memory in Ulysses, history and memory in Finnegans Wake, and Joyce and the Bible.

Cultural memory has in recent years been taken up with enthusiasm across the domain of area studies and the humanities generally. Ireland, with its trauma-filled history and huge global diaspora, presents an ideal subject for work in this vein. This series as a whole seeks to construct a landscape of cultural memory in Ireland, focusing in particular on how cognitive capacity for memory might influence the formation of cultural memory and how that cultural memory shifts over time. Volume 3 focuses on the impact of the Famine and the Troubles on the formation and study of Irish cultural memory. Topics considered include hunger strikes, monuments to the Famine, trauma and the politics of memory in the Irish peace process, and Ulster Loyalist battles in the twenty-first century. Gathering the work of leading scholars such as Margaret Kelleher, Joseph Lennon, David Lloyd, Joseph Valente, and Gerald Dawe, this collection is an essential contribution to the field of Irish studies.

In the second volume of a series that will ultimately include four, the authors consider Irish diasporic memory and memory practices. While the Irish diaspora has become the subject of a wide range of scholarship, there has been little work focused on its relationship to memory. The first half of the volume asks how diasporic memory functions in different places and times, and what forms it takes on. As an island nation with a history of emigration, Ireland has developed a rich diasporic cultural memory, one that draws on multiple traditions and historiographies of both "home" and "away." Native traditions are not imported wholesale, but instead develop their own curious hybridity, reflecting the nature of emigrant memory that absorbs new ways of thinking about home. How do immigrants remember their homeland? How do descendants of immigrants "remember" a land they rarely visit? How does diasporic memory pass through families, and how is it represented in cultural forms such as literature, festivals, and souvenirs? In its second half, this volume shifts its attention to the concept of "memory practices," ways of cultural remembering that result from and are shaped by particular cultural forms. Many of these cultural forms embody memory materially through language, music, and photography and, because of their distinctive expressions of culture, give rise to distinctive memory practices. Gathering the leading voices in Irish studies, this volume opens new pathways into the body of Irish cultural memory, demonstrating time and again the ways in which memory is supported by the negotiations of individuals within wider cultural contexts.

Despite the ease with which scholars have used the term ""memory"" in re cent decades, its definition remains enigmatic. Does cultural memory rely on the memories of individuals, or does it take shape beyond the borders of the individual mind? Cultural memory has garnered particular atten tion within Irish studies. With its trauma-filled history and sizable global diaspora, Ireland presents an ideal subject for work in this vein. What do stereotypes of Irish memory-as extensive, unforgiving, begrudging, but also blank on particular, usually traumatic, subjects-reveal about the ways in which cultural remembrance works in contemporary Irish culture and in Irish diasporic culture? How do icons of Irishness-from the harp to the cottage, from the Celtic cross to a figure like James Joyce-function in cultural memory? This collection seeks to address these questions as it maps a landscape of cultural memory in Ireland through theoretical, historical, literary, and cultural explorations by top scholars in the field of Irish studies. In a series that will ultimately include four volumes, the sixteen es says in this first volume explore remembrance and forgetting throughout history, from early modern Ireland to contemporary multicultural Ireland. Among the many subjects address, Guy Beiner disentangles ""collective"" from ""folk"" memory in ""Remembering and Forgetting the Irish Rebellion of 1798,"" and Anne Dolan looks at local memory of the Civil war in ""Embodying the Memory of War and Civil War."" The volume concludes with Alan Titley's ""The Great Forgetting,"" a compelling argu ment for viewing modern Irish culture as an artifact of the Europeaniza tion of Ireland and for bringing into focus the urgent need for further, wide-ranging Irish-language scholarship.

Flight is the story of four travellers as their journeys intersect one winter in Dublin. Sandrine, a Zimbabwean woman who has left her husband and son behind in the hope of making a better life for them in Ireland, is alone and secretly pregnant. She finds herself working as a carer for Tom and Clare, a couple whose travels are ending as their minds being to fail. Meanwhile Elizabeth, their world-weary daughter, carries the weight of her own body's secret. Set in Ireland in 2004 as a referendum on citizenship approaches, Flight is a magically observed story of family and belonging, following the gestation of a friendship during a year of crisis. Flight is among a new breed of Irish novel, one that recognises the global nature of Irish experience in the late 20th century, and one that considers Ireland in the aftermath of the failed Celtic Tiger.

The Great Irish Famine of the 1840s left a profound impact on Irish culture, as recent ground-breaking historical and literary research has revealed. Less well documented and explored, however, is the relationship of the Famine and related experiences (hunger, migration, eviction, poverty, institutions and social memory) to visual and material cultures. This book aims to explore how the material and visual cultures of Ireland and its diaspora (including painting, engraving, photography, devotional objects, ritual, drama, film, television, and graphic novels) intersect with the multiple impacts and experiences of the Famine. In tracing the Famine's impact in Ireland, Northern Ireland, and across the diaspora over almost two centuries, it adopts transgenerational as well as transnational approaches to the subject of cultural memory. Interest in the Famine has increased rather than declined since its sesquicentenary, acquiring new relevance in the wake of Ireland's recent economic collapse and the international contemporary refugee crisis, with which frequent parallels have been drawn. This book arrives in the midst of the Decade of Centenaries, the sequence of key commemorations in Ireland and Northern Ireland that has attracted widespread international public attention. As such, its essays resonate with current developments in Irish cultural history, commemoration and memory, and advances new approaches to studies of memory and materiality.